ਪਾਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ are concise aphorisms meant to be lived, not merely understood. They read like a pocket-sized psychology of attention: how the mind gets scattered, why suffering repeats, and what kind of training makes clarity stable.

In ਸਮਾਧਿ ਪਾਦ, Patanjali defined ਯੋਗ as the stilling of the mind's fluctuations (ਚਿਤ੍ਤ-ਵ੍ਰੁਰੁਇਤ੍ਤਿ-ਨਿਰੋਧਃ) and described what becomes visible when the mind is quieter: the ਦ੍ਰਸ਼੍ਟ੍ਰੁਰੁਇ (seer) stands distinct from what is seen. He mapped the kinds of mental movement, the role of ਅਭ੍ਯਾਸ and ਵੈਰਾਗ੍ਯ, the obstacles that disrupt steadiness, and several skillful remedies (attitudes like ਮੈਤ੍ਰੀ/ਕਰੁਣਾ, breath-based settling, and ਈਸ਼੍ਵਰਪ੍ਰਣਿਧਾਨ).

As you read, notice the chapter's rhythm: diagnosis first, then remedy; inner work and outer discipline reinforcing each other. Classical ਯੋਗ commentaries treat this chapter as the practical spine of the text, because it shows how clarity becomes a stable character rather than a passing mood.

ਅਥ ਸਾਧਨਪਾਦਃ ।

Translation (ਭਾਵਾਰ੍ਥ):
Now begins the chapter on disciplined practice.

ਤਪਃ ਸ੍ਵਾਧ੍ਯਾਯੇਸ਼੍ਵਰਪ੍ਰਣਿਧਾਨਾਨਿ ਕ੍ਰਿਯਾਯੋਗਃ ॥1॥

Translation (ਭਾਵਾਰ੍ਥ):
The yoga of disciplined practice consists of disciplined effort, self-study, and dedication to the Lord.

ਸਮਾਧਿਭਾਵਨਾਰ੍ਥਃ ਕ੍ਲੇਸ਼ਤਨੂਕਰਣਾਰ੍ਥਸ਼੍ਚ ॥2॥

Translation (ਭਾਵਾਰ੍ਥ):
Its purpose is to cultivate deep meditation and to weaken the afflictions.

ਅਵਿਦ੍ਯਾਸ੍ਮਿਤਾਰਾਗਦ੍ਵੇਸ਼ਾਭਿਨਿਵੇਸ਼ਾਃ ਕ੍ਲੇਸ਼ਾਃ ॥3॥

Translation (ਭਾਵਾਰ੍ਥ):
Ignorance, egoism, craving, aversion, and clinging are the afflictions.

ਅਵਿਦ੍ਯਾ ਕ੍ਸ਼ੇਤ੍ਰਮੁਤ੍ਤਰੇਸ਼ਾਂ ਪ੍ਰਸੁਪ੍ਤਤਨੁਵਿਚ੍ਛਿਨ੍ਨੋਦਾਰਾਣਾਮ੍ ॥4॥

Translation (ਭਾਵਾਰ੍ਥ):
Ignorance is the field in which the other afflictions exist, whether dormant, weakened, intermittent, or active.

ਅਨਿਤ੍ਯਾਸ਼ੁਚਿਦੁਃਖਾਨਾਤ੍ਮਸੁ ਨਿਤ੍ਯਸ਼ੁਚਿਸੁਖਾਤ੍ਮਖ੍ਯਾਤਿਰਵਿਦ੍ਯਾ ॥5॥

Translation (ਭਾਵਾਰ੍ਥ):
Ignorance is seeing the impermanent as permanent, the impure as pure, the painful as pleasant, and what is not the Self as the Self.

ਦ੍ਰੁਰੁਇਗ੍ਦਰ੍ਸ਼ਨਸ਼ਕ੍ਤ੍ਯੋਰੇਕਾਤ੍ਮਤੇਵਾਸ੍ਮਿਤਾ ॥6॥

Translation (ਭਾਵਾਰ੍ਥ):
Egoism is the identification of the seer with the power of perception.

ਸੁਖਾਨੁਸ਼ਯੀ ਰਾਗਃ ॥7॥

Translation (ਭਾਵਾਰ੍ਥ):
Craving is the latent pull that follows pleasurable experience.

ਦੁਃਖਾਨੁਸ਼ਯੀ ਦ੍ਵੇਸ਼ਃ ॥8॥

Translation (ਭਾਵਾਰ੍ਥ):
Aversion is the latent push-away that follows painful experience.

ਸ੍ਵਰਸਵਾਹੀ ਵਿਦੁਸ਼ੋ਽ਪਿ ਤਥਾਰੂਢੋ਽ਭਿਨਿਵੇਸ਼ਃ ॥9॥

Translation (ਭਾਵਾਰ੍ਥ):
Clinging to life, flowing instinctively, is firmly rooted even in the wise.

ਤੇ ਪ੍ਰਤਿਪ੍ਰਸਵਹੇਯਾਃ ਸੂਕ੍ਸ਼੍ਮਾਃ ॥10॥

Translation (ਭਾਵਾਰ੍ਥ):
The subtle afflictions are removed by resolving them back into their source.

ਧ੍ਯਾਨਹੇਯਾਸ੍ਤਦ੍ਵ੍ਰੁਰੁਇਤ੍ਤਯਃ ॥11॥

Translation (ਭਾਵਾਰ੍ਥ):
Their active movements are removed through meditation.

ਕ੍ਲੇਸ਼ਮੂਲਃ ਕਰ੍ਮਾਸ਼ਯੋ ਦ੍ਰੁਰੁਇਸ਼੍ਟਾਦ੍ਰੁਰੁਇਸ਼੍ਟਜਨ੍ਮਵੇਦਨੀਯਃ ॥12॥

Translation (ਭਾਵਾਰ੍ਥ):
The storehouse of karmic impressions is rooted in the afflictions, and it bears experiences in this life and in unseen (future) conditions.

ਸਤਿ ਮੂਲੇ ਤਦ੍ ਵਿਪਾਕੋ ਜਾਤ੍ਯਾਯੁਰ੍ਭੋਗਾਃ ॥13॥

Translation (ਭਾਵਾਰ੍ਥ):
When the root is present, its ripening produces birth circumstances, lifespan, and experiences.

ਤੇ ਹ੍ਲਾਦਪਰਿਤਾਪਫਲਾਃ ਪੁਣ੍ਯਾਪੁਣ੍ਯਹੇਤੁਤ੍ਵਾਤ੍ ॥14॥

Translation (ਭਾਵਾਰ੍ਥ):
Those results are experienced as pleasure or pain, because they arise from virtue and non-virtue.

ਪਰਿਣਾਮਤਾਪਸਂਸ੍ਕਾਰਦੁਃਖੈਰ੍ਗੁਣਵ੍ਰੁਰੁਇਤ੍ਤਿਵਿਰੋਧਾਚ੍ਚ ਦੁਃਖਮੇਵ ਸਰ੍ਵਂ ਵਿਵੇਕਿਨਃ ॥15॥

Translation (ਭਾਵਾਰ੍ਥ):
For the discerning, all conditioned experience is ultimately unsatisfactory, because of change, suffering, latent impressions, and the conflicting movements of the qualities of nature.

ਹੇਯਂ ਦੁਃਖਮਨਾਗਤਮ੍ ॥16॥

Translation (ਭਾਵਾਰ੍ਥ):
Future suffering is to be avoided.

ਦ੍ਰਸ਼੍ਟ੍ਰੁਰੁਇਦ੍ਰੁਰੁਇਸ਼੍ਯਯੋਃ ਸਂਯੋਗੋ ਹੇਯਹੇਤੁਃ॥17॥

Translation (ਭਾਵਾਰ੍ਥ):
The cause of what is to be avoided is the conjunction (mis-identification) of the seer and the seen.

ਪ੍ਰਕਾਸ਼ਕ੍ਰਿਯਾਸ੍ਥਿਤਿਸ਼ੀਲਂ ਭੂਤੇਂਦ੍ਰਿਯਾਤ੍ਮਕਂ ਭੋਗਾਪਵਰ੍ਗਾਰ੍ਥਂ ਦ੍ਰੁਰੁਇਸ਼੍ਯਮ੍ ॥18॥

Translation (ਭਾਵਾਰ੍ਥ):
The seen world, consisting of the elements and the senses, has the nature of illumination, activity, and stability, and exists for experience and for liberation.

ਵਿਸ਼ੇਸ਼ਾਵਿਸ਼ੇਸ਼ਲਿਂਗਮਾਤ੍ਰਾਲਿਂਗਾਨਿ ਗੁਣਪਰ੍ਵਾਣਿ ॥19॥

Translation (ਭਾਵਾਰ੍ਥ):
The stages of nature's qualities range from the manifest to the subtle, the merely marked, and the unmanifest.

ਦ੍ਰਸ਼੍ਟਾ ਦ੍ਰੁਰੁਇਸ਼ਿਮਾਤ੍ਰਃ ਸ਼ੁਦ੍ਧੋ਽ਪਿ ਪ੍ਰਤ੍ਯਯਾਨੁਪਸ਼੍ਯਃ ॥20॥

Translation (ਭਾਵਾਰ੍ਥ):
The seer is pure seeing itself, yet it witnesses mental contents.

ਤਦਰ੍ਥ ਏਵ ਦ੍ਰੁਰੁਇਸ਼੍ਯਸ੍ਯਾਤ੍ਮਾ ॥21॥

Translation (ਭਾਵਾਰ੍ਥ):
The very nature of the seen is for that purpose (for the seer).

ਕ੍ਰੁਰੁਇਤਾਰ੍ਥਂ ਪ੍ਰਤਿ ਨਸ਼੍ਟਮਪ੍ਯਨਸ਼੍ਟਂ ਤਦਨ੍ਯਸਾਧਾਰਣਤ੍ਵਾਤ੍ ॥22॥

Translation (ਭਾਵਾਰ੍ਥ):
For one whose purpose is fulfilled, the seen is as though ended, yet it is not ended for others, because it is shared.

ਸ੍ਵਸ੍ਵਾਮਿਸ਼ਕ੍ਤ੍ਯੋਃ ਸ੍ਵਰੂਪੋਪਲਬ੍ਧਿਹੇਤੁਃ ਸਂਯੋਗਃ ॥23॥

Translation (ਭਾਵਾਰ੍ਥ):
Conjunction is the cause for recognizing the true nature of the owner (seer) and the owned (seen).

ਤਸ੍ਯ ਹੇਤੁਰਵਿਦ੍ਯਾ ॥24॥

Translation (ਭਾਵਾਰ੍ਥ):
The cause of that conjunction is ignorance.

ਤਦਭਾਵਾਤ੍ਸਂਯੋਗਾਭਾਵੋ ਹਾਨਂ ਤਦ੍ ਦ੍ਰੁਰੁਇਸ਼ੇਃ ਕੈਵਲ੍ਯਮ੍ ॥25॥

Translation (ਭਾਵਾਰ੍ਥ):
With the absence of ignorance comes the absence of conjunction; that is the removal of suffering and the seer's freedom.

ਵਿਵੇਕਖ੍ਯਾਤਿਰਵਿਪ੍ਲਵਾ ਹਾਨੋਪਾਯਃ ॥26॥

Translation (ਭਾਵਾਰ੍ਥ):
Unbroken discernment is the means to the removal (of suffering).

ਤਸ੍ਯ ਸਪ੍ਤਧਾ ਪ੍ਰਾਂਤਭੂਮਿਃ ਪ੍ਰਜ੍ਞਾ ॥27॥

Translation (ਭਾਵਾਰ੍ਥ):
In its culmination, wisdom has seven stages.

ਯੋਗਾਂਗਾਨੁਸ਼੍ਠਾਨਾਦਸ਼ੁਦ੍ਧਿਕ੍ਸ਼ਯੇ ਜ੍ਞਾਨਦੀਪ੍ਤਿਰਾਵਿਵੇਕਖ੍ਯਾਤੇਃ ॥28॥

Translation (ਭਾਵਾਰ੍ਥ):
Through practicing the limbs of yoga, impurities are destroyed, and the light of insight shines forth toward discernment.

ਯਮਨਿਯਮਾਸਨਪ੍ਰਾਣਾਯਾਮਪ੍ਰਤ੍ਯਾਹਾਰਧਾਰਣਾਧ੍ਯਾਨਸਮਾਧਯੋਸ਼੍ਟਾਵਂਗਾਨਿ ॥29॥

Translation (ਭਾਵਾਰ੍ਥ):
The eight limbs are ethical restraints, disciplines, posture, breath regulation, sense-withdrawal, concentration, meditation, and absorption.

ਅਹਿਂਸਾਸਤ੍ਯਾਸ੍ਤੇਯਬ੍ਰਹ੍ਮਚਰ੍ਯਾਪਰਿਗ੍ਰਹਾ ਯਮਾਃ ॥30॥

Translation (ਭਾਵਾਰ੍ਥ):
The ethical restraints are non-harming, truthfulness, non-stealing, wise restraint, and non-possessiveness.

ਜਾਤਿਦੇਸ਼ਕਾਲਸਮਯਾਨਵਚ੍ਛਿਨ੍ਨਾਃ ਸਾਰ੍ਵਭੌਮਾ ਮਹਾਵ੍ਰਤਮ੍ ॥31॥

Translation (ਭਾਵਾਰ੍ਥ):
When not restricted by class, place, time, or circumstance, these become the great universal vow.

ਸ਼ੌਚਸਂਤੋਸ਼ਤਪਃ ਸ੍ਵਾਧ੍ਯਾਯੇਸ਼੍ਵਰਪ੍ਰਣਿਧਾਨਾਨਿ ਨਿਯਮਾਃ ॥32॥

Translation (ਭਾਵਾਰ੍ਥ):
The observances are purity, contentment, disciplined effort, self-study, and dedication to the Lord.

ਵਿਤਰ੍ਕਬਾਧਨੇ ਪ੍ਰਤਿਪਕ੍ਸ਼ਭਾਵਨਮ੍ ॥33॥

Translation (ਭਾਵਾਰ੍ਥ):
When disturbed by harmful thoughts, cultivate their opposite.

ਵਿਤਰ੍ਕਾਹਿਂਸਾਦਯਃ ਕ੍ਰੁਰੁਇਤਕਾਰਿਤਾਨੁਮੋਦਿਤਾ ਲੋਭਕ੍ਰੋਧਮੋਹਪੂਰ੍ਵਕਾ ਮ੍ਰੁਰੁਇਦੁਮਧ੍ਯਾਧਿਮਾਤ੍ਰਾ ਦੁਃਖਾਜ੍ਞਾਨਾਨਂਤਫਲਾ ਇਤਿ ਪ੍ਰਤਿਪਕ੍ਸ਼ਭਾਵਨਮ੍ ॥34॥

Translation (ਭਾਵਾਰ੍ਥ):
Harmful thoughts - whether acted on, caused, or approved, and whether mild, moderate, or intense - are rooted in greed, anger, and delusion, and they bring endless suffering and ignorance; therefore cultivate their opposite.

ਅਹਿਂਸਾਪ੍ਰਤਿਸ਼੍ਠਾਯਾਂ ਤਤ੍ਸਨ੍ਨਿਧੌ ਵੈਰਤ੍ਯਾਗਃ ॥35॥

Translation (ਭਾਵਾਰ੍ਥ):
When one is firmly established in non-harming, hostility is abandoned in one's presence.

ਸਤ੍ਯਪ੍ਰਤਿਸ਼੍ਠਾਯਾਂ ਕ੍ਰਿਯਾਫਲਾਸ਼੍ਰਯਤ੍ਵਮ੍ ॥36॥

Translation (ਭਾਵਾਰ੍ਥ):
When established in truthfulness, actions bear reliable results.

ਅਸ੍ਤੇਯਪ੍ਰਤਿਸ਼੍ਠਾਯਾਂ ਸਰ੍ਵਰਤ੍ਨੋਪਸ੍ਥਾਨਮ੍ ॥37॥

Translation (ਭਾਵਾਰ੍ਥ):
When established in non-stealing, all kinds of "treasures" come to one.

ਬ੍ਰਹ੍ਮਚਰ੍ਯਪ੍ਰਤਿਸ਼੍ਠਾਯਾਂ ਵੀਰ੍ਯਲਾਭਃ ॥38॥

Translation (ਭਾਵਾਰ੍ਥ):
When established in wise restraint, vigor and strength are gained.

ਅਪਰਿਗ੍ਰਹਸ੍ਥੈਰ੍ਯੇ ਜਨ੍ਮਕਥਂਤਾਸਂਬੋਧਃ ॥39॥

Translation (ਭਾਵਾਰ੍ਥ):
When established in non-possessiveness, understanding of the circumstances of birth arises.

ਸ਼ੌਚਾਤ੍ਸ੍ਵਾਂਗਜੁਗੁਪ੍ਸਾ ਪਰੈਰਸਂਸਰ੍ਗਃ ॥40॥

Translation (ਭਾਵਾਰ੍ਥ):
From purity arises dispassion toward one's own body and reduced clinging-contact with others.

ਸਤ੍ਤ੍ਵਸ਼ੁਦ੍ਧਿ-ਸੌਮਨਸ੍ਯੈਕਾਗ੍ਰ੍ਯੇਂਦ੍ਰਿਯਜਯਾਤ੍ਮਦਰ੍ਸ਼ਨ-ਯੋਗ੍ਯਤ੍ਵਾਨਿ ਚ ॥41॥

Translation (ਭਾਵਾਰ੍ਥ):
And from purity arise clarity of mind, serenity, one-pointedness, mastery of the senses, fitness for Self-knowledge, and the capacity for direct inner seeing.

ਸਂਤੋਸ਼ਾਤ੍ ਅਨੁਤ੍ਤਮਃਸੁਖਲਾਭਃ ॥42॥

Translation (ਭਾਵਾਰ੍ਥ):
From contentment comes the highest happiness.

ਕਾਯੇਂਦ੍ਰਿਯਸਿਦ੍ਧਿਰਸ਼ੁਦ੍ਧਿਕ੍ਸ਼ਯਾਤ੍ ਤਪਸਃ ॥43॥

Translation (ਭਾਵਾਰ੍ਥ):
Through disciplined effort, as impurities diminish, the body and senses gain capability and refinement.

ਸ੍ਵਾਧ੍ਯਾਯਾਦਿਸ਼੍ਟਦੇਵਤਾਸਂਪ੍ਰਯੋਗਃ ॥44॥

Translation (ਭਾਵਾਰ੍ਥ):
Through self-study comes communion with one's chosen guiding ideal.

ਸਮਾਧਿਸਿਦ੍ਧਿਰੀਸ਼੍ਵਰਪ੍ਰਣਿਧਾਨਾਤ੍ ॥45॥

Translation (ਭਾਵਾਰ੍ਥ):
Through dedication to the Lord, meditative absorption is attained.

ਸ੍ਥਿਰਸੁਖਮਾਸਨਮ੍ ॥46॥

Translation (ਭਾਵਾਰ੍ਥ):
Posture is steady and easeful.

ਪ੍ਰਯਤ੍ਨਸ਼ੈਥਿਲ੍ਯਾਨਂਤਸਮਾਪਤ੍ਤਿਭ੍ਯਾਮ੍ ॥47॥

Translation (ਭਾਵਾਰ੍ਥ):
It is mastered by relaxing effort and by attuning to the boundless.

ਤਤੋ ਦ੍ਵਂਦ੍ਵਾਨਭਿਘਾਤਃ ॥48॥

Translation (ਭਾਵਾਰ੍ਥ):
From that comes non-disturbance by the pairs of opposites.

ਤਸ੍ਮਿਨ੍ ਸਤਿ ਸ਼੍ਵਾਸਪ੍ਰਸ਼੍ਵਾਸਯੋਰ੍ਗਤਿਵਿਚ੍ਛੇਦਃ ਪ੍ਰਾਣਾਯਾਮਃ ॥49॥

Translation (ਭਾਵਾਰ੍ਥ):
When that is established, breath regulation is the regulation of the movement of inhalation and exhalation.

(ਸ ਤੁ) ਬਾਹ੍ਯਾਭ੍ਯਂਤਰਸ੍ਤਂਭਵ੍ਰੁਰੁਇਤ੍ਤਿਰ੍ਦੇਸ਼ਕਾਲਸਂਖ੍ਯਾਭਿਃ ਪਰਿਦ੍ਰੁਰੁਇਸ਼੍ਟੋ ਦੀਰ੍ਘਸੂਕ੍ਸ਼੍ਮਃ ॥50॥

Translation (ਭਾਵਾਰ੍ਥ):
That breath regulation has external, internal, and suspended modes, and is observed and regulated by place, time, and count; it becomes long and subtle.

ਬਾਹ੍ਯਾਭ੍ਯਂਤਰਵਿਸ਼ਯਾਕ੍ਸ਼ੇਪੀ ਚਤੁਰ੍ਥਃ ॥51॥

Translation (ਭਾਵਾਰ੍ਥ):
The fourth breath regulation goes beyond the external and internal fields.

ਤਤਃ ਕ੍ਸ਼ੀਯਤੇ ਪ੍ਰਕਾਸ਼ਾਵਰਣਮ੍ ॥52॥

Translation (ਭਾਵਾਰ੍ਥ):
From that, the veil covering clarity is diminished.

ਧਾਰਣਾਸੁ ਚ ਯੋਗ੍ਯਤਾ ਮਨਸਃ ॥53॥

Translation (ਭਾਵਾਰ੍ਥ):
And the mind becomes fit for concentration.

ਸ੍ਵਵਿਸ਼ਯਾਸਂਪ੍ਰਯੋਗੇ ਚਿਤ੍ਤਸ੍ਵਰੂਪਾਨੁਕਾਰ ਇਵੇਂਦ੍ਰਿਯਾਣਾਂ ਪ੍ਰਤ੍ਯਾਹਾਰਃ ॥54॥

Translation (ਭਾਵਾਰ੍ਥ):
Sense-withdrawal is when the senses no longer connect with their objects and, as if, follow the nature of the mind.

ਤਤਃ ਪਰਮਾਵਸ਼੍ਯਤੇਂਦ੍ਰਿਯਾਣਾਮ੍ ॥55॥

Translation (ਭਾਵਾਰ੍ਥ):
From that comes the highest mastery of the senses.

ਇਤਿ ਪਾਤਂਜਲਯੋਗਦਰ੍ਸ਼ਨੇ ਸਾਧਨਪਾਦੋ ਨਾਮ ਦ੍ਵਿਤੀਯਃ ਪਾਦਃ ।

Translation (ਭਾਵਾਰ੍ਥ):
Thus ends the second chapter of Patanjali's Yoga teaching, called "The Chapter on Practice."

Browse Related Categories:

• ਸੂਤ੍ਰਾਣਿ (5)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 1 (ਸਮਾਧਿ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 2 (ਸਾਧਨ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 3 (ਵਿਭੂਤਿ ਪਾਦਃ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 4 (ਕੈਵਲ੍ਯ ਪਾਦਃ)
  • ਪਾਣਿਨੀਯ ਸ਼ਿਕ੍ਸ਼ਾ
• ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ (4)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 1 (ਸਮਾਧਿ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 2 (ਸਾਧਨ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 3 (ਵਿਭੂਤਿ ਪਾਦਃ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 4 (ਕੈਵਲ੍ਯ ਪਾਦਃ)
• ਪਤਂਜਲਿ (5)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 1 (ਸਮਾਧਿ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 2 (ਸਾਧਨ ਪਾਦ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 3 (ਵਿਭੂਤਿ ਪਾਦਃ)
  • ਪਤਂਜਲਿ ਯੋਗ ਸੂਤ੍ਰਾਣਿ - 4 (ਕੈਵਲ੍ਯ ਪਾਦਃ)
  • ਨਟਰਾਜ ਸ੍ਤੋਤ੍ਰਂ (ਪਤਂਜਲਿ ਕ੍ਰੁਰੁਇਤਮ੍)