ഹനുമാന് ചാലീസാ is a beloved forty-verse devotional hymn to Sri Hanuman, composed in the Awadhi/Hindi ഭക്തി tradition by Goswami Tulsidas. It praises Hanuman as the servant of Sri Rama, the ocean of strength and wisdom, the remover of distress, and the ideal devotee whose power is completely aligned with ധര്മ. Its popularity comes from its direct language, memorable rhythm, and ability to join courage, humility, service, and surrender.

Its author is Tulsidas, the great Rama-bhakta and author of the രാമചരിതമാനസ. The Shankaracharya tradition still helps us read Hanuman with depth: devotion purifies the mind, and a purified mind becomes ready for knowledge. Where Shankara emphasizes knowledge of the Self, Hanuman embodies the servant-heart that makes strength humble, disciplined, and useful.

The hymn belongs to the ഭക്തി stotra tradition, and its ideas are deeply connected with the Ramayana, the Gita, and Vedantic devotion. Hanuman embodies ദാസ്യ-ഭക്തി, complete readiness for Rama's work; ബല, strength that protects rather than dominates; ബുദ്ധി, wise intelligence that sees what service requires; വിദ്യാ, knowledge used for dharma; and നിഷ്കാമ-സേവാ, action free from selfish claim.

The opening concepts show how devotion becomes character. ഗുരു-കൃപാ purifies the mirror of the mind so that the devotee can see clearly; രാമ-ദൂത means becoming an instrument of the Lord rather than a servant of ego; സുമതി is noble intelligence that chooses the right action under pressure; ഭക്തി turns strength into service; and അഭയ arises when courage is rooted in surrender. Reciting this hymn is traditionally understood to strengthen the mind, remove fear, and guide action toward service.

ദോഹാ
ശ്രീ ഗുരു ചരണ സരോജ രജ നിജമന മുകുര സുധാരി ।
വരണൌ രഘുവര വിമലയശ ജോ ദായക ഫലചാരി ॥
ബുദ്ധിഹീന തനുജാനികൈ സുമിരൌ പവന കുമാര ।
ബല ബുദ്ധി വിദ്യാ ദേഹു മോഹി ഹരഹു കലേശ വികാര ॥

Word Meanings (പദാര്ഥ):
ദോഹാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശ്രീ - auspiciousness; revered sacred presence
ഗുരു - teacher, spiritual guide
ചരണ - feet, refuge, foundation
സരോജ - lotus
രജ - dust, sanctifying contact
നിജമന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മുകുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുധാരി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വരണൌ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പ്രാരംഭ - the opening movement that sets the devotional and contemplative direction

Translation (ഭാവാര്ഥ):
Having polished the mirror of my heart with the dust of my Guru's lotus feet, I recite the divine fame of the greatest king of Raghukul dynasty, which bestows us with the fruit of all the four efforts. Knowing that this mind of mine has less intelligence, I remember the 'Son of Wind' who, granting me strength, wisdom and all kinds of knowledge, removes all my suffering and shortcomings.

Commentary (അനുസംധാന):
The force of this verse turns on ദോഹാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ശ്രീ (auspiciousness; revered sacred presence), ഗുരു (teacher, spiritual guide), ചരണ (feet, refuge, foundation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

ധ്യാനമ്
അതുലിത ബലധാമം സ്വര്ണ ശൈലാഭ ദേഹമ് ।
ദനുജ വന കൃശാനും ജ്ഞാനിനാ മഗ്രഗണ്യമ് ॥
സകല ഗുണ നിധാനം വാനരാണാ മധീശമ് ।
രഘുപതി പ്രിയ ഭക്തം വാതജാതം നമാമി ॥

Word Meanings (പദാര്ഥ):
ധ്യാനമ് - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അതുലിത - matchless
ബലധാമം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സ്വര്ണ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശൈലാഭ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദേഹം - a bodily or visual image used for devotional contemplation
ദനുജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കൃശാനും - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജ്ഞാനിനാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on ധ്യാനമ് (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), അതുലിത (matchless), ബലധാമം (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സ്വര്ണ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

ഗോഷ്പദീകൃത വാരാശിം മശകീകൃത രാക്ഷസമ് ।
രാമായണ മഹാമാലാ രത്നം വംദേ-(അ)നിലാത്മജമ് ॥
യത്ര യത്ര രഘുനാഥ കീര്തനം തത്ര തത്ര കൃതമസ്തകാംജലിമ് ।
ഭാഷ്പവാരി പരിപൂര്ണ ലോചനം മാരുതിം നമത രാക്ഷസാംതകമ് ॥

Word Meanings (പദാര്ഥ):
ഗോഷ്പദീകൃത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വാരാശിം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മശകീകൃത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാക്ഷസമ് - a bodily or visual image used for devotional contemplation
രാമായണ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മഹാമാലാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രത്നം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വംദേ - I bow to, I adore
നിലാത്മജമ് - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
യത്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on ഗോഷ്പദീകൃത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വാരാശിം (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മശകീകൃത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രാക്ഷസമ് (a bodily or visual image used for devotional contemplation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

മനോജവം മാരുത തുല്യവേഗമ് ।
ജിതേംദ്രിയം ബുദ്ധി മതാം വരിഷ്ടമ് ॥
വാതാത്മജം വാനരയൂഥ മുഖ്യമ് ।
ശ്രീ രാമ ദൂതം ശിരസാ നമാമി ॥

Word Meanings (പദാര്ഥ):
മനോജവം - swift as the mind
മാരുത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുല്യവേഗം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജിതേംദ്രിയം - master of the senses
ബുദ്ധി - intelligence
മതാം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വരിഷ്ടം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വാതാത്മജം - son of the Wind
വാനരയൂഥ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മുഖ്യം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on മനോജവം (swift as the mind), മാരുത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തുല്യവേഗം (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജിതേംദ്രിയം (master of the senses). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

ചൌപാഈ
ജയ ഹനുമാന ജ്ഞാന ഗുണ സാഗര ।
ജയ കപീശ തിഹു ലോക ഉജാഗര ॥ 1 ॥

Word Meanings (പദാര്ഥ):
ചൌപാഈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജയ - victory, glory
ഹനുമാന - Hanuman, the devoted servant of Rama
ജ്ഞാന - wisdom
ഗുണ - virtue or noble quality
സാഗര - ocean
കപീശ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തിഹു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലോക - world, universe, or all beings
ഉജാഗര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Victory to Lord Hanuman, the ocean of wisdom and virtue. Victory to the Lord who is supreme among the monkeys, illuminator of the three worlds.

Commentary (അനുസംധാന):
The force of this verse turns on ചൌപാഈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജയ (victory, glory), ഹനുമാന (Hanuman, the devoted servant of Rama), ജ്ഞാന (wisdom). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

രാമദൂത അതുലിത ബലധാമാ ।
അംജനി പുത്ര പവനസുത നാമാ ॥ 2 ॥

Word Meanings (പദാര്ഥ):
രാമദൂത - messenger of Rama
അതുലിത - matchless
ബലധാമാ - abode of strength
അംജനി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പുത്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പവനസുത - son of the Wind
നാമാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You are Lord Rama's emissary, the abode of matchless power, Mother Anjani's son and also popular as the 'Son of the Wind'.

Commentary (അനുസംധാന):
The force of this verse turns on രാമദൂത (messenger of Rama), അതുലിത (matchless), ബലധാമാ (abode of strength), അംജനി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

Everyday life offers many ways to practice this verse: complete duties on time, stand up for what is right, support family without complaint, and let humility keep strength from becoming harsh.

മഹാവീര വിക്രമ ബജരംഗീ ।
കുമതി നിവാര സുമതി കേ സംഗീ ॥3 ॥

Word Meanings (പദാര്ഥ):
മഹാവീര - great hero
വിക്രമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബജരംഗീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കുമതി - wrong understanding
നിവാര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുമതി - noble understanding
കേ - dative form, addressed in reverent offering or salutation
സംഗീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Great hero, You are as mighty as a thunderbolt. You remove evil intellect and are the companion of those having good ones.

Commentary (അനുസംധാന):
The force of this verse turns on മഹാവീര (great hero), വിക്രമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ബജരംഗീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കുമതി (wrong understanding). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

This passage can shape leadership by making service the test of power. A person becomes successful not merely by winning, but by being trusted in difficult moments.

കംചന വരണ വിരാജ സുവേശാ ।
കാനന കുംഡല കുംചിത കേശാ ॥ 4 ॥

Word Meanings (പദാര്ഥ):
കംചന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വരണ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വിരാജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുവേശാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കാനന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കുംഡല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കുംചിത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേശാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Your skin is golden in color and You are adorned with beautiful clothes. You have adorning earrings in Your ears and Your hair is curly and thick.

Commentary (അനുസംധാന):
The force of this verse turns on കംചന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വരണ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വിരാജ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സുവേശാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In study and profession, Hanuman's example asks for disciplined preparation, quick action, and loyalty to a higher purpose. Such strength makes a person useful to society and steady within themselves.

ഹാഥവജ്ര ഔ ധ്വജാ വിരാജൈ । [ഔരു]
കാംഥേ മൂംജ ജനേവൂ സാജൈ ॥ 5॥

Word Meanings (പദാര്ഥ):
ഹാഥവജ്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഔ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ധ്വജാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വിരാജൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കാംഥേ - dative form, addressed in reverent offering or salutation
മൂംജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജനേവൂ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സാജൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
In Your hands, shine a mace and a flag of righteousness. A sacred thread adorns Your right shoulder.

Commentary (അനുസംധാന):
The force of this verse turns on ഹാഥവജ്ര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഔ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ധ്വജാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വിരാജൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

ശംകര സുവന കേസരീ നംദന । [ശംകര സ്വയം]
തേജ പ്രതാപ മഹാജഗ വംദന ॥ 6 ॥

Word Meanings (പദാര്ഥ):
ശംകര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുവന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേസരീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നംദന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തേജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പ്രതാപ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മഹാജഗ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വംദന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You are the embodiment of Lord Shiva and vanar-raj Kesari's son. There is no limit or end to Your glory, Your magnificence. The whole Universe worships You.

Commentary (അനുസംധാന):
The force of this verse turns on ശംകര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സുവന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കേസരീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നംദന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

വിദ്യാവാന ഗുണീ അതി ചാതുര ।
രാമ കാജ കരിവേ കോ ആതുര ॥ 7 ॥

Word Meanings (പദാര്ഥ):
വിദ്യാവാന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഗുണീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ചാതുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കാജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കരിവേ - dative form, addressed in reverent offering or salutation
കോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ആതുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You are the wisest of the wise, virtuous and (morally) clever. You are always eager to do Lord Rama's works.

Commentary (അനുസംധാന):
The force of this verse turns on വിദ്യാവാന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഗുണീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), അതി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ചാതുര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

പ്രഭു ചരിത്ര സുനിവേ കോ രസിയാ ।
രാമലഖന സീതാ മന ബസിയാ ॥ 8॥

Word Meanings (പദാര്ഥ):
പ്രഭു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ചരിത്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുനിവേ - dative form, addressed in reverent offering or salutation
കോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രസിയാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമലഖന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സീതാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബസിയാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You feel extremely delighted in listening to Lord Rama's doings and conduct. Lord Rama, Mother Sita, and Lord Laxmana dwell forever in Your heart.

Commentary (അനുസംധാന):
The force of this verse turns on പ്രഭു (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ചരിത്ര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സുനിവേ (dative form, addressed in reverent offering or salutation), കോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

സൂക്ഷ്മ രൂപധരി സിയഹി ദിഖാവാ ।
വികട രൂപധരി ലംക ജലാവാ ॥ 9 ॥

Word Meanings (പദാര്ഥ):
സൂക്ഷ്മ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രൂപധരി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സിയഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദിഖാവാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വികട - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലംക - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജലാവാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Taking the subtle form, You appeared in front of Mother Sita. And, taking the formidable form, You burnt the Lanka (Ravana's kingdom).

Commentary (അനുസംധാന):
The force of this verse turns on സൂക്ഷ്മ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രൂപധരി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സിയഹി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ദിഖാവാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

ഭീമ രൂപധരി അസുര സംഹാരേ ।
രാമചംദ്ര കേ കാജ സംവാരേ ॥ 10 ॥

Word Meanings (പദാര്ഥ):
ഭീമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രൂപധരി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അസുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സംഹാരേ - dative form, addressed in reverent offering or salutation
രാമചംദ്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേ - dative form, addressed in reverent offering or salutation
കാജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സംവാരേ - dative form, addressed in reverent offering or salutation

Translation (ഭാവാര്ഥ):
Taking the massive form (like that of Bheema), You slaughtered the demons. This is how, You completed Lord Rama's tasks, successfully.

Commentary (അനുസംധാന):
The force of this verse turns on ഭീമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രൂപധരി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), അസുര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സംഹാരേ (dative form, addressed in reverent offering or salutation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

Everyday life offers many ways to practice this verse: complete duties on time, stand up for what is right, support family without complaint, and let humility keep strength from becoming harsh.

ലായ സംജീവന ലഖന ജിയായേ ।
ശ്രീ രഘുവീര ഹരഷി ഉരലായേ ॥ 11 ॥

Word Meanings (പദാര്ഥ):
ലായ - dative form, addressed in reverent offering or salutation
സംജീവന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലഖന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജിയായേ - dative form, addressed in reverent offering or salutation
ശ്രീ - auspiciousness; revered sacred presence
രഘുവീര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹരഷി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഉരലായേ - dative form, addressed in reverent offering or salutation

Translation (ഭാവാര്ഥ):
Bringing the magic-herb (sanjivani), You revived Lord Laxmana, bringing joy to Sri Rama.

Commentary (അനുസംധാന):
The force of this verse turns on ലായ (dative form, addressed in reverent offering or salutation), സംജീവന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ലഖന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജിയായേ (dative form, addressed in reverent offering or salutation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

This passage can shape leadership by making service the test of power. A person becomes successful not merely by winning, but by being trusted in difficult moments.

രഘുപതി കീന്ഹീ ബഹുത ബഡായീ (ഈ) ।
തുമ മമ പ്രിയ ഭരത സമ ഭായീ ॥ 12 ॥

Word Meanings (പദാര്ഥ):
രഘുപതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കീന്ഹീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബഹുത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബഡായീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പ്രിയ - beloved or dear one, expressing intimate devotional relationship
ഭരത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on രഘുപതി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കീന്ഹീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ബഹുത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ബഡായീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In study and profession, Hanuman's example asks for disciplined preparation, quick action, and loyalty to a higher purpose. Such strength makes a person useful to society and steady within themselves.

സഹസ്ര വദന തുമ്ഹരോ യശഗാവൈ ।
അസ കഹി ശ്രീപതി കംഠ ലഗാവൈ ॥ 13 ॥

Word Meanings (പദാര്ഥ):
സഹസ്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വദന - a bodily or visual image used for devotional contemplation
തുമ്ഹരോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
യശഗാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അസ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശ്രീപതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കംഠ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലഗാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Saying this, Lord Rama drew You to Himself and embraced you. Sages like Sanaka, Gods like Brahma and sages like Narada and even the thousand-mouthed serpent sing Your fame!

Commentary (അനുസംധാന):
The force of this verse turns on സഹസ്ര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വദന (a bodily or visual image used for devotional contemplation), തുമ്ഹരോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), യശഗാവൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

സനകാദിക ബ്രഹ്മാദി മുനീശാ ।
നാരദ ശാരദ സഹിത അഹീശാ ॥ 14 ॥

Word Meanings (പദാര്ഥ):
സനകാദിക - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബ്രഹ്മാദി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മുനീശാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നാരദ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശാരദ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സഹിത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അഹീശാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Sanak, Sanandan and the other Rishis and great saints; Brahma - the god, Narada, Saraswati - the Mother Divine and the King of serpents sing Your glory.

Commentary (അനുസംധാന):
The force of this verse turns on സനകാദിക (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ബ്രഹ്മാദി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മുനീശാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നാരദ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

യമ കുബേര ദിഗപാല ജഹാം തേ ।
കവി കോവിദ കഹി സകേ കഹാം തേ ॥ 15 ॥

Word Meanings (പദാര്ഥ):
യമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കുബേര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദിഗപാല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജഹാം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തേ - dative form, addressed in reverent offering or salutation
കവി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കോവിദ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സകേ - dative form, addressed in reverent offering or salutation
കഹാം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Yama, Kubera and the guardians of the four quarters; poets and scholars - none can express Your glory.

Commentary (അനുസംധാന):
The force of this verse turns on യമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കുബേര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ദിഗപാല (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജഹാം (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

തുമ ഉപകാര സുഗ്രീവഹി കീന്ഹാ ।
രാമ മിലായ രാജപദ ദീന്ഹാ ॥ 16 ॥

Word Meanings (പദാര്ഥ):
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഉപകാര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുഗ്രീവഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കീന്ഹാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മിലായ - dative form, addressed in reverent offering or salutation
രാജപദ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദീന്ഹാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You helped Sugriva by introducing Him to Lord Rama and regaining his crown. Therefore, You gave Him the Kingship (the dignity of being called a king).

Commentary (അനുസംധാന):
The force of this verse turns on തുമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഉപകാര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സുഗ്രീവഹി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കീന്ഹാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

തുമ്ഹരോ മംത്ര വിഭീഷണ മാനാ ।
ലംകേശ്വര ഭയേ സബ ജഗ ജാനാ ॥ 17 ॥

Word Meanings (പദാര്ഥ):
തുമ്ഹരോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മംത്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വിഭീഷണ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മാനാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലംകേശ്വര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഭയേ - dative form, addressed in reverent offering or salutation
സബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജഗ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജാനാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Likewise, complying with Your preachings, even Vibhishana became the King of Lanka.

Commentary (അനുസംധാന):
The force of this verse turns on തുമ്ഹരോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മംത്ര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വിഭീഷണ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മാനാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

യുഗ സഹസ്ര യോജന പര ഭാനൂ ।
ലീല്യോ താഹി മധുര ഫല ജാനൂ ॥ 18 ॥

Word Meanings (പദാര്ഥ):
യുഗ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സഹസ്ര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
യോജന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഭാനൂ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലീല്യോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
താഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മധുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഫല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജാനൂ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You swallowed the sun, located thousands of miles away, mistaking it to be a sweet, red fruit!

Commentary (അനുസംധാന):
The force of this verse turns on യുഗ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സഹസ്ര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), യോജന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

Everyday life offers many ways to practice this verse: complete duties on time, stand up for what is right, support family without complaint, and let humility keep strength from becoming harsh.

പ്രഭു മുദ്രികാ മേലി മുഖ മാഹീ ।
ജലധി ലാംഘി ഗയേ അചരജ നാഹീ ॥ 19 ॥

Word Meanings (പദാര്ഥ):
പ്രഭു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മുദ്രികാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മേലി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മുഖ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മാഹീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജലധി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലാംഘി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഗയേ - dative form, addressed in reverent offering or salutation
അചരജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നാഹീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Keeping the ring in Your mouth, which was given to You by Lord Rama, you crossed over the Ocean, to no astonishment, whatsoever.

Commentary (അനുസംധാന):
The force of this verse turns on പ്രഭു (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മുദ്രികാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മേലി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മുഖ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

This passage can shape leadership by making service the test of power. A person becomes successful not merely by winning, but by being trusted in difficult moments.

ദുര്ഗമ കാജ ജഗത കേ ജേതേ ।
സുഗമ അനുഗ്രഹ തുമ്ഹരേ തേതേ ॥ 20 ॥

Word Meanings (പദാര്ഥ):
ദുര്ഗമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കാജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജഗത - world, universe, or all beings
കേ - dative form, addressed in reverent offering or salutation
ജേതേ - dative form, addressed in reverent offering or salutation
സുഗമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അനുഗ്രഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ്ഹരേ - dative form, addressed in reverent offering or salutation
തേതേ - dative form, addressed in reverent offering or salutation

Translation (ഭാവാര്ഥ):
All difficult tasks of this world become easy, with Your grace.

Commentary (അനുസംധാന):
The force of this verse turns on ദുര്ഗമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കാജ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജഗത (world, universe, or all beings), കേ (dative form, addressed in reverent offering or salutation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In study and profession, Hanuman's example asks for disciplined preparation, quick action, and loyalty to a higher purpose. Such strength makes a person useful to society and steady within themselves.

രാമ ദുആരേ തുമ രഖവാരേ ।
ഹോത ന ആജ്ഞാ ബിനു പൈസാരേ ॥ 21 ॥

Word Meanings (പദാര്ഥ):
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദുആരേ - dative form, addressed in reverent offering or salutation
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രഖവാരേ - dative form, addressed in reverent offering or salutation
ഹോത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ആജ്ഞാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബിനു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പൈസാരേ - dative form, addressed in reverent offering or salutation

Translation (ഭാവാര്ഥ):
You are the guardian at Lord Rama's door. Nobody can move forward without Your permission which means that Lord Rama's darshans (to get the sight of) are possible only with Your blessings.

Commentary (അനുസംധാന):
The force of this verse turns on രാമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ദുആരേ (dative form, addressed in reverent offering or salutation), തുമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രഖവാരേ (dative form, addressed in reverent offering or salutation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

സബ സുഖ ലഹൈ തുമ്ഹാരീ ശരണാ ।
തുമ രക്ഷക കാഹൂ കോ ഡര നാ ॥ 22 ॥

Word Meanings (പദാര്ഥ):
സബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുഖ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലഹൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ്ഹാരീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശരണാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രക്ഷക - a bodily or visual image used for devotional contemplation
കാഹൂ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഡര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Those who take refuge in You, find all the comforts and happiness. When we have a protector like You, we do not need to get scared of anybody or anything.

Commentary (അനുസംധാന):
The force of this verse turns on സബ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സുഖ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ലഹൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തുമ്ഹാരീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

ആപന തേജ സമ്ഹാരോ ആപൈ ।
തീനോം ലോക ഹാംക തേ കാംപൈ ॥ 23 ॥

Word Meanings (പദാര്ഥ):
ആപന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തേജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സമ്ഹാരോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ആപൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തീനോം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലോക - world, universe, or all beings
ഹാംക - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തേ - dative form, addressed in reverent offering or salutation
കാംപൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You alone can withstand Your magnificence. All the three worlds start trembling at one roar of Yours.

Commentary (അനുസംധാന):
The force of this verse turns on ആപന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തേജ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സമ്ഹാരോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ആപൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

ഭൂത പിശാച നികട നഹി ആവൈ ।
മഹവീര ജബ നാമ സുനാവൈ ॥ 24 ॥

Word Meanings (പദാര്ഥ):
ഭൂത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പിശാച - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നികട - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ആവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മഹവീര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുനാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
O Mahaveer! No ghosts or evil spirits come near the ones who remember Your name. Therefore, just remembering Your name does everything!

Commentary (അനുസംധാന):
The force of this verse turns on ഭൂത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പിശാച (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നികട (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നഹി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

നാസൈ രോഗ ഹരൈ സബ പീരാ ।
ജപത നിരംതര ഹനുമത വീരാ ॥ 25 ॥

Word Meanings (പദാര്ഥ):
നാസൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രോഗ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹരൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പീരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജപത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നിരംതര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹനുമത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വീരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
O Hanuman! All diseases and all kinds of pain get eradicated when one recites or chants Your name. Therefore, chanting Your name regularly is considered to be very significant.

Commentary (അനുസംധാന):
The force of this verse turns on നാസൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രോഗ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഹരൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സബ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

സംകട സേ ഹനുമാന ഛുഡാവൈ ।
മന ക്രമ വചന ധ്യാന ജോ ലാവൈ ॥ 26 ॥

Word Meanings (പദാര്ഥ):
സംകട - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സേ - dative form, addressed in reverent offering or salutation
ഹനുമാന - Hanuman, the devoted servant of Rama
ഛുഡാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ക്രമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വചന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ധ്യാന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Whoever meditates upon or worships You with thought, word, and deed, gets freedom from all kinds of crisis and affliction.

Commentary (അനുസംധാന):
The force of this verse turns on സംകട (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സേ (dative form, addressed in reverent offering or salutation), ഹനുമാന (Hanuman, the devoted servant of Rama), ഛുഡാവൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

Everyday life offers many ways to practice this verse: complete duties on time, stand up for what is right, support family without complaint, and let humility keep strength from becoming harsh.

സബ പര രാമ തപസ്വീ രാജാ ।
തിനകേ കാജ സകല തുമ സാജാ ॥ 27 ॥

Word Meanings (പദാര്ഥ):
സബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തപസ്വീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാജാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തിനകേ - dative form, addressed in reverent offering or salutation
കാജ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സകല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സാജാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
Lord Rama is the greatest Ascetic amongst all the Kings. But, it's only You who carried out all the tasks of Lord Sri Rama.

Commentary (അനുസംധാന):
The force of this verse turns on സബ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രാമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തപസ്വീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

This passage can shape leadership by making service the test of power. A person becomes successful not merely by winning, but by being trusted in difficult moments.

ഔര മനോരഥ ജോ കോയി ലാവൈ ।
താസു അമിത ജീവന ഫല പാവൈ ॥ 28 ॥

Word Meanings (പദാര്ഥ):
ഔര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മനോരഥ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കോയി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
താസു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അമിത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജീവന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഫല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on ഔര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), മനോരഥ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ജോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കോയി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In study and profession, Hanuman's example asks for disciplined preparation, quick action, and loyalty to a higher purpose. Such strength makes a person useful to society and steady within themselves.

ചാരോ യുഗ പ്രതാപ തുമ്ഹാരാ ।
ഹൈ പരസിദ്ധ ജഗത ഉജിയാരാ ॥ 29 ॥

Word Meanings (പദാര്ഥ):
ചാരോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
യുഗ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പ്രതാപ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ്ഹാരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പരസിദ്ധ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജഗത - world, universe, or all beings
ഉജിയാരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on ചാരോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), യുഗ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പ്രതാപ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തുമ്ഹാരാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

സാധു സംത കേ തുമ രഖവാരേ ।
അസുര നികംദന രാമ ദുലാരേ ॥ 30 ॥

Word Meanings (പദാര്ഥ):
സാധു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സംത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേ - dative form, addressed in reverent offering or salutation
തുമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രഖവാരേ - dative form, addressed in reverent offering or salutation
അസുര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നികംദന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദുലാരേ - dative form, addressed in reverent offering or salutation

Translation (ഭാവാര്ഥ):
You are the guardian of saints and sages; the destroyer of demons and adored by Lord Rama.

Commentary (അനുസംധാന):
The force of this verse turns on സാധു (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സംത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കേ (dative form, addressed in reverent offering or salutation), തുമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

അഷ്ഠസിദ്ധി നവ നിധി കേ ദാതാ ।
അസ വര ദീന്ഹ ജാനകീ മാതാ ॥ 31 ॥

Word Meanings (പദാര്ഥ):
അഷ്ഠസിദ്ധി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നവ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നിധി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേ - dative form, addressed in reverent offering or salutation
ദാതാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
അസ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദീന്ഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജാനകീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മാതാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You have been blessed by Mother Janaki to give boon further, to the deserving ones, wherein You can grant the siddhis (eight different powers) and the nidhis (nine different kinds of wealth).

Commentary (അനുസംധാന):
The force of this verse turns on അഷ്ഠസിദ്ധി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നവ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), നിധി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കേ (dative form, addressed in reverent offering or salutation). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

രാമ രസായന തുമ്ഹാരേ പാസാ ।
സദാ രഹോ രഘുപതി കേ ദാസാ ॥ 32 ॥ [സാദ രഹോ]

Word Meanings (പദാര്ഥ):
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രസായന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
തുമ്ഹാരേ - dative form, addressed in reverent offering or salutation
പാസാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സദാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രഹോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രഘുപതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേ - dative form, addressed in reverent offering or salutation
ദാസാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
You have the essence of Ram bhakti, may you always remain the humble and devoted servant of Raghupati.

Commentary (അനുസംധാന):
The force of this verse turns on രാമ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രസായന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), തുമ്ഹാരേ (dative form, addressed in reverent offering or salutation), പാസാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

തുമ്ഹരേ ഭജന രാമകോ പാവൈ ।
ജന്മ ജന്മ കേ ദുഖ ബിസരാവൈ ॥ 33 ॥

Word Meanings (പദാര്ഥ):
തുമ്ഹരേ - dative form, addressed in reverent offering or salutation
ഭജന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമകോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജന്മ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കേ - dative form, addressed in reverent offering or salutation
ദുഖ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബിസരാവൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
When one sings Your praise, Your name, He gets to meet Lord Rama and finds relief from the sorrows of many lifetimes.

Commentary (അനുസംധാന):
The force of this verse turns on തുമ്ഹരേ (dative form, addressed in reverent offering or salutation), ഭജന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രാമകോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പാവൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

അംത കാല രഘുപതി പുരജായീ । [രഘുവര]
ജഹാം ജന്മ ഹരിഭക്ത കഹായീ ॥ 34 ॥

Word Meanings (പദാര്ഥ):
അംത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കാല - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രഘുപതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പുരജായീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജഹാം - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജന്മ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹരിഭക്ത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കഹായീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
By your grace, one will go to the immortal abode of Lord Rama after death and remain devoted to Him.

Commentary (അനുസംധാന):
The force of this verse turns on അംത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കാല (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), രഘുപതി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പുരജായീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

Everyday life offers many ways to practice this verse: complete duties on time, stand up for what is right, support family without complaint, and let humility keep strength from becoming harsh.

ഔര ദേവതാ ചിത്ത ന ധരയീ ।
ഹനുമത സേയി സർവ സുഖ കരയീ ॥ 35 ॥

Word Meanings (പദാര്ഥ):
ഔര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ദേവതാ - the presiding deity
ചിത്ത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ധരയീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹനുമത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സേയി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സർവ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുഖ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കരയീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
It is not needed to serve any other Deity or God. Service to Lord Hanuman gives all the comforts.

Commentary (അനുസംധാന):
The force of this verse turns on ഔര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ദേവതാ (the presiding deity), ചിത്ത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ന (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

This passage can shape leadership by making service the test of power. A person becomes successful not merely by winning, but by being trusted in difficult moments.

സംകട ക(ഹ)ടൈ മിടൈ സബ പീരാ ।
ജോ സുമിരൈ ഹനുമത ബല വീരാ ॥ 36 ॥

Word Meanings (പദാര്ഥ):
സംകട - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ക - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ടൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മിടൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സബ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പീരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ജോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുമിരൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹനുമത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
All troubles cease for the one who remembers the powerful lord, Lord Hanuman and all his pains also come to an end.

Commentary (അനുസംധാന):
The force of this verse turns on സംകട (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ക (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഹ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ടൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In study and profession, Hanuman's example asks for disciplined preparation, quick action, and loyalty to a higher purpose. Such strength makes a person useful to society and steady within themselves.

ജൈ ജൈ ജൈ ഹനുമാന ഗോസായീ ।
കൃപാ കരഹു ഗുരുദേവ കീ നായീ ॥ 37 ॥

Word Meanings (പദാര്ഥ):
ജൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹനുമാന - Hanuman, the devoted servant of Rama
ഗോസായീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കൃപാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കരഹു - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഗുരുദേവ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നായീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
O Lord Hanuman! Praises and glory to you O mighty Lord, please bestow your grace as our Supreme Guru.

Commentary (അനുസംധാന):
The force of this verse turns on ജൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഹനുമാന (Hanuman, the devoted servant of Rama), ഗോസായീ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), കൃപാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

In daily conduct, this passage asks us to make strength useful: serve a noble purpose, protect the vulnerable, speak truth, and keep ego lower than duty. Hanuman-like excellence means preparation with humility and courage without self-display.

യഹ ശത വാര പാഠ കര കോയീ । [ജോ]
ഛൂടഹി ബംദി മഹാ സുഖ ഹോയീ ॥ 38 ॥

Word Meanings (പദാര്ഥ):
യഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ശത - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
വാര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പാഠ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കര - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കോയീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഛൂടഹി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ബംദി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മഹാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സുഖ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
This passage praises Hanuman as the strong, wise, fearless servant of Rama, asking for courage, right understanding, protection, and devotion.

Commentary (അനുസംധാന):
The force of this verse turns on യഹ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ശത (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), വാര (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പാഠ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita says മന്മനാ ഭവ മദ്ഭക്തോ, and Hanuman's mind remains lovingly fixed on Rama. In Shankara's broader Advaita spirit, such devotion is not opposed to wisdom; it steadies the mind, humbles the ego, and makes knowledge possible.

This teaching becomes practical when energy is yoked to service. In school, work, and family life, strength should show up as reliability, disciplined effort, honest speech, and willingness to help when help is needed.

ജോ യഹ പഡൈ ഹനുമാന ചാലീസാ ।
ഹോയ സിദ്ധി സാഖീ ഗൌരീശാ ॥ 39 ॥

Word Meanings (പദാര്ഥ):
ജോ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
യഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പഡൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹനുമാന - Hanuman, the devoted servant of Rama
ചാലീസാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹോയ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സിദ്ധി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സാഖീ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഗൌരീശാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
One who reads and recites this Hanuman Chalisa, all his works get accomplished. Lord Shiva, Himself, is the witness to it.

Commentary (അനുസംധാന):
The force of this verse turns on ജോ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), യഹ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പഡൈ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഹനുമാന (Hanuman, the devoted servant of Rama). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Gita praises the devotee through അദ്വെഷ്ടാ സർവഭൂതാനാം മൈത്രഃ കരുണ ഏവ ച, free from hatred, friendly, and compassionate. Hanuman combines this tenderness with courage: he is fierce toward adharma but gentle toward the helpless.

A Hanuman-centered reading of the verse trains us to combine courage with obedience to dharma. Skill should not inflate ego; it should make us more dependable, more prepared, and more protective of others.

തുലസീദാസ സദാ ഹരി ചേരാ ।
കീജൈ നാഥ ഹൃദയ മഹ ഡേരാ ॥ 40 ॥

Word Meanings (പദാര്ഥ):
തുലസീദാസ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
സദാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹരി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ചേരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
കീജൈ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
നാഥ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹൃദയ - dative form, addressed in reverent offering or salutation
മഹ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഡേരാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
O Lord Hanuman, May I always remain a servant, a devotee to Lord Sri Ram, says Tulsidas. And, May You always reside in my heart.

Commentary (അനുസംധാന):
The force of this verse turns on തുലസീദാസ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), സദാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ഹരി (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), ചേരാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Upanishadic prayer തമസോ മാ ജ്യോതിര്ഗമയ suits Hanuman's role as one who leads the frightened mind toward light. His service to Rama shows that the best use of ability is to remove another person's fear and restore ധര്മ.

In moments of pressure, this passage reminds us that real strength is calm, focused, and useful. Serve first, speak truthfully, prepare well, and let recognition come only after duty has been done.

ദോഹാ
പവന തനയ സംകട ഹരണ - മംഗള മൂരതി രൂപ് ।
രാമ ലഖന സീതാ സഹിത - ഹൃദയ ബസഹു സുരഭൂപ് ॥
സിയാവര രാമചംദ്രകീ ജയ । പവനസുത ഹനുമാനകീ ജയ । ബോലോ ഭായീ സബ സംതനകീ ജയ ।

Word Meanings (പദാര്ഥ):
ദോഹാ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
പവന - wind; also the life-force
തനയ - dative form, addressed in reverent offering or salutation
സംകട - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ഹരണ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മംഗള - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
മൂരതി - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രൂപ് - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
രാമ - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി
ലഖന - a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി

Translation (ഭാവാര്ഥ):
O the Son of Wind, You are the destroyer of all sorrows. You are the embodiment of fortune and prosperity. With Lord Rama, Laxmana and Mother Sita, dwell in my heart, always.

Commentary (അനുസംധാന):
The force of this verse turns on ദോഹാ (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി), പവന (wind; also the life-force), തനയ (dative form, addressed in reverent offering or salutation), സംകട (a devotional name, quality, or action associated with Hanuman and Rama-ഭക്തി). These terms are not just decorative; they direct the mind toward the exact quality being praised or the exact attachment being corrected. Reading them slowly turns recitation into contemplation, so the sound of the verse also becomes a way of training understanding.

The Ramayana ideal appears in the phrase രാമോ വിഗ്രഹവാന് ധര്മഃ, "Rama is ധര്മ embodied." Hanuman's greatness is that his strength never separates from that ധര്മ. The Gita says മയി സർവാണി കര്മാണി സംന്യസ്യ, offering all actions to the Lord; Hanuman is a living devotional image of that instruction.

The practical lesson is to make devotion visible as character. Courage should protect, knowledge should guide, and physical or mental power should be used to reduce fear and confusion around us.

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  • ശുക്ര അഷ്ടോത്തര ശത നാമ സ്തോത്രമ്
  • ശുക്ര അഷ്ടോത്തര ശത നാമാവളി
  • ശനി അഷ്ടോത്തര ശത നാമ സ്തോത്രമ്
  • ശനി അഷ്ടോത്തര ശത നാമാവളി
  • രാഹു അഷ്ടോത്തര ശത നാമ സ്തോത്രമ്
  • രാഹു അഷ്ടോത്തര ശത നാമാവളി
  • കേതു അഷ്ടോത്തര ശത നാമ സ്തോത്രമ്
  • കേതു അഷ്ടോത്തര ശത നാമാവളി
  • സൂര്യ സഹസ്ര നാമ സ്തോത്രമ്
  • സൂര്യ സഹസ്ര നാമാവളി
  • നവഗ്രഹ പീഡാഹര സ്തോത്രമ്
  • ചൌരാഷ്ടകമ് (ശ്രീ ചൌരാഗ്രഗണ്യ പുരുഷാഷ്ടകമ്)
  • സംകട മോചന ഹനുമാന് അഷ്ടകമ്
  • ശ്രീ ഹനുമത്സഹസ്രനാമാവലിഃ
  • ശ്രീ ഹനുമത്സഹസ്ര നാമ സ്തോത്രമ് (ആംജനേയ സഹസ്ര നാമ സ്തോത്രമ്)
  • ശനി ചാലീസാ
  • ശനി ആഅരതി
  • ശ്രീ ആദിത്യ (സൂര്യ) ദ്വാദശ നാമ സ്തോത്രമ്
  • ശ്രീ ദിവാകര പംചകമ്
  • ശ്രീ മാര്താംഡ സ്തോത്രമ്
  • സൂര്യ ഗ്രഹണ ശാംതി പരിഹാര ശ്ലോകാഃ
  • തൃചാ കല്പ സൂര്യ നമസ്കാര ക്രമഃ
  • ശുക്ല യജുർവേദ സംധ്യാവംദനമ്
  • നവഗ്രഹ മംഗള ശ്ലൊകാഃ (നവഗ്രഹ മംഗളാഷ്ടകമ്)
  • ഋഗ്വേദ സംധ്യാവംദനമ്
  • ഹനുമാന് സുപ്രഭാതം
  • ശ്രീ ഹനുമാന് സ്തവന്
• ഹനുമ സ്തോത്രാണി (32)
  • ഹനുമാന് ചാലീസാ
  • ആംജനേയ ദംഡകമ്
  • ഹനുമ അഷ്ടോത്തര ശത നാമാവളി
  • രാമായണ ജയ മംത്രമ്
  • ഹനുമത്-പംചരത്നമ്
  • ഹനുമാന് (ആംജനേയ) അഷ്ടോത്തര ശതനാമ സ്തോത്രമ്
  • ശ്രീ ഹനുമദഷ്ടകമ്
  • ഹനുമാന് ബജരംഗ ബാണ
  • പവമാന സൂക്തമ്
  • ആംജനേയ സഹസ്ര നാമമ്
  • ഏകാദശമുഖി ഹനുമത്കവചമ്
  • പംചമുഖ ഹനുമത്കവചമ്
  • ആപദുദ്ധാരക ഹനുമത്സ്തോത്രമ്
  • ശ്രീ ഹനുമത്കവചമ്
  • ആംജനേയ ഭുജംഗ പ്രയാത സ്തോത്രമ്
  • ഹനുമാന് മാലാ മംത്രമ്
  • ഹനുമാന് ചാലീസാ (തെലുഗു)
  • ശ്രീ ഹനുമാന് ബഡബാനല സ്തോത്രമ്
  • ആംജനേയ ദ്വാദശ നാമ സ്തോത്രമ്
  • ശ്രീ ആംജനേയ നവരത്ന മാലാ സ്തോത്രമ്
  • ശ്രീ രാമ ദൂത ആംജനേയ സ്തോത്രമ് (രം രം രം രക്തവര്ണമ്)
  • സംകട മോചന ഹനുമാന് അഷ്ടകമ്
  • ശ്രീ ഹനുമത്സഹസ്രനാമാവലിഃ
  • ശ്രീ ഹനുമത്സഹസ്ര നാമ സ്തോത്രമ് (ആംജനേയ സഹസ്ര നാമ സ്തോത്രമ്)
  • ഹനുമാന് ബാഹുകാ (ബടുകാ) സ്തോത്രം
  • ശ്രീ ഹനുമാന് മംഗളാഷ്ടകമ്
  • ഹനുമാന് സുപ്രഭാതം
  • ശ്രീ ഹനുമാന് സ്തവന്
  • ആംജനേയ സ്തുതി (നമോ ആംജനേയം)
  • ശ്രീ മാരുതി സ്തോത്രമ്
  • ഹനുമ ക്റ്ത ശക്തി സ്വരൂപ സീതാ രാമ മംത്രമ്
  • സുംദരകാംഡ പ്രാര്ഥനാ ശ്ലോകാഃ
• ഹനുമാന് ജയംതി (296)
  • ഹനുമാന് ചാലീസാ
  • ആംജനേയ ദംഡകമ്
  • ഹനുമ അഷ്ടോത്തര ശത നാമാവളി
  • രാമായണ ജയ മംത്രമ്
  • ഹനുമത്-പംചരത്നമ്
  • ഹനുമാന് (ആംജനേയ) അഷ്ടോത്തര ശതനാമ സ്തോത്രമ്
  • ശ്രീ ഹനുമദഷ്ടകമ്
  • ഹനുമാന് ബജരംഗ ബാണ
  • ആംജനേയ സഹസ്ര നാമമ്
  • ഏകാദശമുഖി ഹനുമത്കവചമ്
  • പംചമുഖ ഹനുമത്കവചമ്
  • ആപദുദ്ധാരക ഹനുമത്സ്തോത്രമ്
  • ശ്രീ ഹനുമത്കവചമ്
  • ആംജനേയ ഭുജംഗ പ്രയാത സ്തോത്രമ്
  • ഹനുമാന് മാലാ മംത്രമ്
  • ഹനുമാന് ചാലീസാ (തെലുഗു)
  • ശ്രീ ഹനുമാന് ബഡബാനല സ്തോത്രമ്
  • ആംജനേയ ദ്വാദശ നാമ സ്തോത്രമ്
  • ശ്രീ ആംജനേയ നവരത്ന മാലാ സ്തോത്രമ്
  • ശ്രീ രാമ ദൂത ആംജനേയ സ്തോത്രമ് (രം രം രം രക്തവര്ണമ്)
  • സംകട മോചന ഹനുമാന് അഷ്ടകമ്
  • ശ്രീ ഹനുമത്സഹസ്രനാമാവലിഃ
  • ശ്രീ ഹനുമത്സഹസ്ര നാമ സ്തോത്രമ് (ആംജനേയ സഹസ്ര നാമ സ്തോത്രമ്)
  • ഹനുമാന് ബാഹുകാ (ബടുകാ) സ്തോത്രം
  • ശ്രീ ഹനുമാന് മംഗളാഷ്ടകമ്
  • ഹനുമാന് സുപ്രഭാതം
  • ശ്രീ ഹനുമാന് സ്തവന്
  • ആംജനേയ സ്തുതി (നമോ ആംജനേയം)
  • ശ്രീ മാരുതി സ്തോത്രമ്
  • 4.1 കിഷ്കിംധാകാംഡ - പ്രഥമ സര്ഗഃ
  • 4.2 കിഷ്കിംധാകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 4.3 കിഷ്കിംധാകാംഡ - തൃതീയ സര്ഗഃ
  • 4.4 കിഷ്കിംധാകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 4.5 കിഷ്കിംധാകാംഡ - പംചമ സര്ഗഃ
  • 4.6 കിഷ്കിംധാകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 4.7 കിഷ്കിംധാകാംഡ - സപ്തമ സര്ഗഃ
  • 4.8 കിഷ്കിംധാകാംഡ - അഷ്ടമ സര്ഗഃ
  • 4.9 കിഷ്കിംധാകാംഡ - നവമ സര്ഗഃ
  • 4.10 കിഷ്കിംധാകാംഡ - ദശമ സര്ഗഃ
  • 4.11 കിഷ്കിംധാകാംഡ - ഏകാദശ സര്ഗഃ
  • 4.12 കിഷ്കിംധാകാംഡ - ദ്വാദശ സര്ഗഃ
  • 4.13 കിഷ്കിംധാകാംഡ - ത്രയോദശ സര്ഗഃ
  • 4.14 കിഷ്കിംധാകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 4.15 കിഷ്കിംധാകാംഡ - പംചദശ സര്ഗഃ
  • 4.16 കിഷ്കിംധാകാംഡ - ഷോഡശ സര്ഗഃ
  • 4.17 കിഷ്കിംധാകാംഡ - സപ്തദശ സര്ഗഃ
  • 4.18 കിഷ്കിംധാകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 4.19 കിഷ്കിംധാകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 4.20 കിഷ്കിംധാകാംഡ - വിംശ സര്ഗഃ
  • 4.21 കിഷ്കിംധാകാംഡ - ഏകവിംശ സര്ഗഃ
  • 4.22 കിഷ്കിംധാകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 4.23 കിഷ്കിംധാകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 4.24 കിഷ്കിംധാകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 4.25 കിഷ്കിംധാകാംഡ - പംചവിംശ സര്ഗഃ
  • 4.26 കിഷ്കിംധാകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 4.27 കിഷ്കിംധാകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 4.28 കിഷ്കിംധാകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 4.29 കിഷ്കിംധാകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 4.30 കിഷ്കിംധാകാംഡ - ത്രിംശ സര്ഗഃ
  • 4.31 കിഷ്കിംധാകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 4.32 കിഷ്കിംധാകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 4.33 കിഷ്കിംധാകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 4.34 കിഷ്കിംധാകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 4.35 കിഷ്കിംധാകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 4.36 കിഷ്കിംധാകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 4.37 കിഷ്കിംധാകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 4.38 കിഷ്കിംധാകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 4.39 കിഷ്കിംധാകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 4.40 കിഷ്കിംധാകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 4.41 കിഷ്കിംധാകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 4.42 കിഷ്കിംധാകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 4.43 കിഷ്കിംധാകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 4.44 കിഷ്കിംധാകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 4.45 കിഷ്കിംധാകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 4.46 കിഷ്കിംധാകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 4.47 കിഷ്കിംധാകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 4.48 കിഷ്കിംധാകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 4.49 കിഷ്കിംധാകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 4.50 കിഷ്കിംധാകാംഡ - പംചാശ സര്ഗഃ
  • 4.51 കിഷ്കിംധാകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 4.52 കിഷ്കിംധാകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 4.53 കിഷ്കിംധാകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 4.54 കിഷ്കിംധാകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 4.55 കിഷ്കിംധാകാംഡ - പംചപംചാശ സര്ഗഃ
  • 4.56 കിഷ്കിംധാകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 4.57 കിഷ്കിംധാകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 4.58 കിഷ്കിംധാകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 4.59 കിഷ്കിംധാകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 4.60 കിഷ്കിംധാകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 4.61 കിഷ്കിംധാകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 4.62 കിഷ്കിംധാകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 4.63 കിഷ്കിംധാകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 4.64 കിഷ്കിംധാകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 4.65 കിഷ്കിംധാകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 4.66 കിഷ്കിംധാകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 4.67 കിഷ്കിംധാകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 5.1 സുംദരകാംഡ - പ്രഥമ സര്ഗഃ
  • 5.2 സുംദരകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 5.3 സുംദരകാംഡ - തൃതീയ സര്ഗഃ
  • 5.4 സുംദരകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 5.5 സുംദരകാംഡ - പംചമ സര്ഗഃ
  • 5.6 സുംദരകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 5.7 സുംദരകാംഡ - സപ്തമ സര്ഗഃ
  • 5.8 സുംദരകാംഡ - അഷ്ടമ സര്ഗഃ
  • 5.9 സുംദരകാംഡ - നവമ സര്ഗഃ
  • 5.10 സുംദരകാംഡ - ദശമ സര്ഗഃ
  • 5.11 സുംദരകാംഡ - ഏകാദശ സര്ഗഃ
  • 5.12 സുംദരകാംഡ - ദ്വാദശ സര്ഗഃ
  • 5.13 സുംദരകാംഡ - ത്രയോദശ സര്ഗഃ
  • 5.14 സുംദരകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 5.15 സുംദരകാംഡ - പംചദശ സര്ഗഃ
  • 5.16 സുംദരകാംഡ - ഷോഡശ സര്ഗഃ
  • 5.17 സുംദരകാംഡ - സപ്തദശ സര്ഗഃ
  • 5.18 സുംദരകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 5.19 സുംദരകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 5.20 സുംദരകാംഡ - വിംശ സര്ഗഃ
  • 5.21 സുംദരകാംഡ - ഏകവിംശ സര്ഗഃ
  • 5.22 സുംദരകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 5.23 സുംദരകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 5.24 സുംദരകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 5.25 സുംദരകാംഡ - പംചവിംശ സര്ഗഃ
  • 5.26 സുംദരകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 5.27 സുംദരകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 5.28 സുംദരകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 5.29 സുംദരകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 5.30 സുംദരകാംഡ - ത്രിംശ സര്ഗഃ
  • 5.31 സുംദരകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 5.32 സുംദരകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 5.33 സുംദരകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 5.34 സുംദരകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 5.35 സുംദരകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 5.36 സുംദരകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 5.37 സുംദരകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 5.38 സുംദരകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 5.39 സുംദരകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 5.40 സുംദരകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 5.41 സുംദരകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 5.42 സുംദരകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 5.43 സുംദരകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 5.44 സുംദരകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 5.45 സുംദരകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 5.46 സുംദരകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 5.47 സുംദരകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 5.48 സുംദരകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 5.49 സുംദരകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 5.50 സുംദരകാംഡ - പംചാശ സര്ഗഃ
  • 5.51 സുംദരകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 5.52 സുംദരകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 5.53 സുംദരകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 5.54 സുംദരകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 5.55 സുംദരകാംഡ - പംചപംചാശ സര്ഗഃ
  • 5.56 സുംദരകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 5.57 സുംദരകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 5.58 സുംദരകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 5.59 സുംദരകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 5.60 സുംദരകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 5.61 സുംദരകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 5.62 സുംദരകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 5.63 സുംദരകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 5.64 സുംദരകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 5.65 സുംദരകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 5.66 സുംദരകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 5.67 സുംദരകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 5.68 സുംദരകാംഡ - അഷ്ടഷഷ്ടിതമ സര്ഗഃ
  • 6.1 യുദ്ധകാംഡ - പ്രഥമ സര്ഗഃ
  • 6.2 യുദ്ധകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 6.3 യുദ്ധകാംഡ - തൃതീയ സര്ഗഃ
  • 6.4 യുദ്ധകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 6.5 യുദ്ധകാംഡ - പംചമ സര്ഗഃ
  • 6.6 യുദ്ധകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 6.7 യുദ്ധകാംഡ - സപ്തമ സര്ഗഃ
  • 6.8 യുദ്ധകാംഡ - അഷ്ടമ സര്ഗഃ
  • 6.9 യുദ്ധകാംഡ - നവമ സര്ഗഃ
  • 6.10 യുദ്ധകാംഡ - ദശമ സര്ഗഃ
  • 6.11 യുദ്ധകാംഡ - ഏകാദശ സര്ഗഃ
  • 6.12 യുദ്ധകാംഡ - ദ്വാദശ സര്ഗഃ
  • 6.13 യുദ്ധകാംഡ - ത്രയോദശ സര്ഗഃ
  • 6.14 യുദ്ധകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 6.15 യുദ്ധകാംഡ - പംചദശ സര്ഗഃ
  • 6.16 യുദ്ധകാംഡ - ഷോഡശ സര്ഗഃ
  • 6.17 യുദ്ധകാംഡ - സപ്തദശ സര്ഗഃ
  • 6.18 യുദ്ധകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 6.19 യുദ്ധകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 6.20 യുദ്ധകാംഡ - വിംശ സര്ഗഃ
  • 6.21 യുദ്ധകാംഡ - ഏകവിംശ സര്ഗഃ
  • 6.22 യുദ്ധകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 6.23 യുദ്ധകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 6.24 യുദ്ധകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 6.25 യുദ്ധകാംഡ - പംചവിംശ സര്ഗഃ
  • 6.26 യുദ്ധകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 6.27 യുദ്ധകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 6.28 യുദ്ധകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 6.29 യുദ്ധകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 6.30 യുദ്ധകാംഡ - ത്രിംശ സര്ഗഃ
  • 6.31 യുദ്ധകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 6.32 യുദ്ധകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 6.33 യുദ്ധകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 6.34 യുദ്ധകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 6.35 യുദ്ധകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 6.36 യുദ്ധകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 6.37 യുദ്ധകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 6.38 യുദ്ധകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 6.39 യുദ്ധകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 6.40 യുദ്ധകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 6.41 യുദ്ധകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 6.42 യുദ്ധകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 6.43 യുദ്ധകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 6.44 യുദ്ധകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 6.45 യുദ്ധകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 6.46 യുദ്ധകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 6.47 യുദ്ധകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 6.48 യുദ്ധകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 6.49 യുദ്ധകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 6.50 യുദ്ധകാംഡ - പംചാശ സര്ഗഃ
  • 6.51 യുദ്ധകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 6.52 യുദ്ധകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 6.53 യുദ്ധകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 6.54 യുദ്ധകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 6.55 യുദ്ധകാംഡ - പംചപംചാശ സര്ഗഃ
  • 6.56 യുദ്ധകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 6.57 യുദ്ധകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 6.58 യുദ്ധകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 6.59 യുദ്ധകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 6.60 യുദ്ധകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 6.61 യുദ്ധകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 6.62 യുദ്ധകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 6.63 യുദ്ധകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 6.64 യുദ്ധകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 6.65 യുദ്ധകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 6.66 യുദ്ധകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 6.67 യുദ്ധകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 6.68 യുദ്ധകാംഡ - അഷ്ടഷഷ്ടിതമ സര്ഗഃ
  • 6.69 യുദ്ധകാംഡ - ഏകോനസപ്തതിതമ സര്ഗഃ
  • 6.70 യുദ്ധകാംഡ - സപ്തതിതമ സര്ഗഃ
  • 6.71 യുദ്ധകാംഡ - ഏകസപ്തതിതമ സര്ഗഃ
  • 6.72 യുദ്ധകാംഡ - ദ്വിസപ്തതിതമ സര്ഗഃ
  • 6.73 യുദ്ധകാംഡ - ത്രിസപ്തതിതമ സര്ഗഃ
  • 6.74 യുദ്ധകാംഡ - ചതുഃസപ്തതിതമ സര്ഗഃ
  • 6.75 യുദ്ധകാംഡ - പംചസപ്തതിതമ സര്ഗഃ
  • 6.76 യുദ്ധകാംഡ - ഷട്സപ്തതിതമ സര്ഗഃ
  • 6.77 യുദ്ധകാംഡ - സപ്തസപ്തതിതമ സര്ഗഃ
  • 6.78 യുദ്ധകാംഡ - അഷ്ടസപ്തതിതമ സര്ഗഃ
  • 6.79 യുദ്ധകാംഡ - ഏകോനാശീതിതമ സര്ഗഃ
  • 6.80 യുദ്ധകാംഡ - അശീതിതമ സര്ഗഃ
  • 6.81 യുദ്ധകാംഡ - ഏകാശീതിതമ സര്ഗഃ
  • 6.82 യുദ്ധകാംഡ - ദ്വാശീതിതമ സര്ഗഃ
  • 6.83 യുദ്ധകാംഡ - ത്ര്യാശീതിതമ സര്ഗഃ
  • 6.84 യുദ്ധകാംഡ - ചതുരശീതിതമ സര്ഗഃ
  • 6.85 യുദ്ധകാംഡ - പംചാശീതിതമ സര്ഗഃ
  • 6.86 യുദ്ധകാംഡ - ഷഡശീതിതമ സര്ഗഃ
  • 6.87 യുദ്ധകാംഡ - സപ്താശീതിതമ സര്ഗഃ
  • 6.88 യുദ്ധകാംഡ - അഷ്ടാശീതിതമ സര്ഗഃ
  • 6.89 യുദ്ധകാംഡ - ഏകോനനവതിതമ സര്ഗഃ
  • 6.90 യുദ്ധകാംഡ - നവതിതമ സര്ഗഃ
  • 6.91 യുദ്ധകാംഡ - ഏകനവതിതമ സര്ഗഃ
  • 6.92 യുദ്ധകാംഡ - ദ്വിനവതിതമ സര്ഗഃ
  • 6.93 യുദ്ധകാംഡ - ത്രിനവതിതമ സര്ഗഃ
  • 6.94 യുദ്ധകാംഡ - ചതുര്നവതിതമ സര്ഗഃ
  • 6.95 യുദ്ധകാംഡ - പംചനവതിതമ സര്ഗഃ
  • 6.96 യുദ്ധകാംഡ - ഷണ്ണവതിതമ സര്ഗഃ
  • 6.97 യുദ്ധകാംഡ - സപ്തനവതിതമ സര്ഗഃ
  • 6.98 യുദ്ധകാംഡ - അഷ്ടനവതിതമ സര്ഗഃ
  • 6.99 യുദ്ധകാംഡ - ഏകോനശതതമ സര്ഗഃ
  • 6.100 യുദ്ധകാംഡ - ശതതമ സര്ഗഃ
  • 6.101 യുദ്ധകാംഡ - ഏകാധികശതതമ സര്ഗഃ
  • 6.102 യുദ്ധകാംഡ - ദ്വാധികശതതമ സര്ഗഃ
  • 6.103 യുദ്ധകാംഡ - ത്ര്യധികശതതമ സര്ഗഃ
  • 6.104 യുദ്ധകാംഡ - ചതുരധികശതതമ സര്ഗഃ
  • 6.105 യുദ്ധകാംഡ - പംചാധികശതതമ സര്ഗഃ
  • 6.106 യുദ്ധകാംഡ - ഷഡധികശതതമ സര്ഗഃ
  • 6.107 യുദ്ധകാംഡ - സപ്താധികശതതമ സര്ഗഃ
  • 6.108 യുദ്ധകാംഡ - അഷ്ടാധികശതതമ സര്ഗഃ
  • 6.109 യുദ്ധകാംഡ - നവാധികശതതമ സര്ഗഃ
  • 6.110 യുദ്ധകാംഡ - ദശാധികശതതമ സര്ഗഃ
  • 6.111 യുദ്ധകാംഡ - ഏകാദശാധികശതതമ സര്ഗഃ
  • 6.112 യുദ്ധകാംഡ - ദ്വാദശാധികശതതമ സര്ഗഃ
  • 6.113 യുദ്ധകാംഡ - ത്രയോദശാധികശതതമ സര്ഗഃ
  • 6.114 യുദ്ധകാംഡ - ചതുര്ദശാധികശതതമ സര്ഗഃ
  • 6.115 യുദ്ധകാംഡ - പംചദശാധികശതതമ സര്ഗഃ
  • 6.116 യുദ്ധകാംഡ - ഷോഡശാധികശതതമ സര്ഗഃ
  • 6.117 യുദ്ധകാംഡ - സപ്തദശാധികശതതമ സര്ഗഃ
  • 6.118 യുദ്ധകാംഡ - അഷ്ടാദശാധികശതതമ സര്ഗഃ
  • 6.119 യുദ്ധകാംഡ - ഏകോനവിംശത്യധികശതതമ സര്ഗഃ
  • 6.120 യുദ്ധകാംഡ - വിംശത്യധികശതതമ സര്ഗഃ
  • 6.121 യുദ്ധകാംഡ - ഏകവിംശത്യധികശതതമ സര്ഗഃ
  • 6.122 യുദ്ധകാംഡ - ദ്വാവിംശത്യധികശതതമ സര്ഗഃ
  • 6.123 യുദ്ധകാംഡ - ത്രയോവിംശത്യധികശതതമ സര്ഗഃ
  • 6.124 യുദ്ധകാംഡ - ചതുർവിംശത്യധികശതതമ സര്ഗഃ
  • 6.125 യുദ്ധകാംഡ - പംചവിംശത്യധികശതതമ സര്ഗഃ
  • 6.126 യുദ്ധകാംഡ - ഷഡ്വിംശത്യധികശതതമ സര്ഗഃ
  • 6.127 യുദ്ധകാംഡ - സപ്തവിംശത്യധികശതതമ സര്ഗഃ
  • 6.128 യുദ്ധകാംഡ - അഷ്ടാവിംശത്യധികശതതമ സര്ഗഃ
  • 6.129 യുദ്ധകാംഡ - ഏകോനത്രിംശദധികശതതമ സര്ഗഃ
  • 6.130 യുദ്ധകാംഡ - ത്രിംശദധികശതതമ സര്ഗഃ
  • 6.131 യുദ്ധകാംഡ - ശ്രീരാമ പട്ടാഭിഷേകമ് - ഏകത്രിംശദധികശതതമ സര്ഗഃ
  • സുംദരകാംഡ പ്രാര്ഥനാ ശ്ലോകാഃ
• തുലസീ ദാസ് (14)
  • ഹനുമാന് ചാലീസാ
  • രുദ്രാഷ്ടകമ്
  • ശ്രീ രാമചംദ്ര കൃപാളു
  • ഹനുമാന് ബജരംഗ ബാണ
  • ശ്രീ രാമ ചരിത മാനസ - ബാലകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - അയോധ്യാകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - അരണ്യകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - കിഷ്കിംധാകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - സുംദരകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - ലംകാകാംഡ
  • ശ്രീ രാമ ചരിത മാനസ - ഉത്തരകാംഡ
  • രാമായണ ചൌപായീ
  • ഹനുമാന് സുപ്രഭാതം
  • ശ്രീ ഹനുമാന് സ്തവന്
• ഹനുമാന് (296)
  • ഹനുമാന് ചാലീസാ
  • ആംജനേയ ദംഡകമ്
  • ഹനുമ അഷ്ടോത്തര ശത നാമാവളി
  • രാമായണ ജയ മംത്രമ്
  • ഹനുമത്-പംചരത്നമ്
  • ഹനുമാന് (ആംജനേയ) അഷ്ടോത്തര ശതനാമ സ്തോത്രമ്
  • ശ്രീ ഹനുമദഷ്ടകമ്
  • ഹനുമാന് ബജരംഗ ബാണ
  • ആംജനേയ സഹസ്ര നാമമ്
  • ഏകാദശമുഖി ഹനുമത്കവചമ്
  • പംചമുഖ ഹനുമത്കവചമ്
  • ആപദുദ്ധാരക ഹനുമത്സ്തോത്രമ്
  • ശ്രീ ഹനുമത്കവചമ്
  • ആംജനേയ ഭുജംഗ പ്രയാത സ്തോത്രമ്
  • ഹനുമാന് മാലാ മംത്രമ്
  • ഹനുമാന് ചാലീസാ (തെലുഗു)
  • ശ്രീ ഹനുമാന് ബഡബാനല സ്തോത്രമ്
  • ആംജനേയ ദ്വാദശ നാമ സ്തോത്രമ്
  • ശ്രീ ആംജനേയ നവരത്ന മാലാ സ്തോത്രമ്
  • ശ്രീ രാമ ദൂത ആംജനേയ സ്തോത്രമ് (രം രം രം രക്തവര്ണമ്)
  • സംകട മോചന ഹനുമാന് അഷ്ടകമ്
  • ശ്രീ ഹനുമത്സഹസ്രനാമാവലിഃ
  • ശ്രീ ഹനുമത്സഹസ്ര നാമ സ്തോത്രമ് (ആംജനേയ സഹസ്ര നാമ സ്തോത്രമ്)
  • ഹനുമാന് ബാഹുകാ (ബടുകാ) സ്തോത്രം
  • ശ്രീ ഹനുമാന് മംഗളാഷ്ടകമ്
  • ഹനുമാന് സുപ്രഭാതം
  • ശ്രീ ഹനുമാന് സ്തവന്
  • ആംജനേയ സ്തുതി (നമോ ആംജനേയം)
  • ശ്രീ മാരുതി സ്തോത്രമ്
  • 4.1 കിഷ്കിംധാകാംഡ - പ്രഥമ സര്ഗഃ
  • 4.2 കിഷ്കിംധാകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 4.3 കിഷ്കിംധാകാംഡ - തൃതീയ സര്ഗഃ
  • 4.4 കിഷ്കിംധാകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 4.5 കിഷ്കിംധാകാംഡ - പംചമ സര്ഗഃ
  • 4.6 കിഷ്കിംധാകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 4.7 കിഷ്കിംധാകാംഡ - സപ്തമ സര്ഗഃ
  • 4.8 കിഷ്കിംധാകാംഡ - അഷ്ടമ സര്ഗഃ
  • 4.9 കിഷ്കിംധാകാംഡ - നവമ സര്ഗഃ
  • 4.10 കിഷ്കിംധാകാംഡ - ദശമ സര്ഗഃ
  • 4.11 കിഷ്കിംധാകാംഡ - ഏകാദശ സര്ഗഃ
  • 4.12 കിഷ്കിംധാകാംഡ - ദ്വാദശ സര്ഗഃ
  • 4.13 കിഷ്കിംധാകാംഡ - ത്രയോദശ സര്ഗഃ
  • 4.14 കിഷ്കിംധാകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 4.15 കിഷ്കിംധാകാംഡ - പംചദശ സര്ഗഃ
  • 4.16 കിഷ്കിംധാകാംഡ - ഷോഡശ സര്ഗഃ
  • 4.17 കിഷ്കിംധാകാംഡ - സപ്തദശ സര്ഗഃ
  • 4.18 കിഷ്കിംധാകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 4.19 കിഷ്കിംധാകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 4.20 കിഷ്കിംധാകാംഡ - വിംശ സര്ഗഃ
  • 4.21 കിഷ്കിംധാകാംഡ - ഏകവിംശ സര്ഗഃ
  • 4.22 കിഷ്കിംധാകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 4.23 കിഷ്കിംധാകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 4.24 കിഷ്കിംധാകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 4.25 കിഷ്കിംധാകാംഡ - പംചവിംശ സര്ഗഃ
  • 4.26 കിഷ്കിംധാകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 4.27 കിഷ്കിംധാകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 4.28 കിഷ്കിംധാകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 4.29 കിഷ്കിംധാകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 4.30 കിഷ്കിംധാകാംഡ - ത്രിംശ സര്ഗഃ
  • 4.31 കിഷ്കിംധാകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 4.32 കിഷ്കിംധാകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 4.33 കിഷ്കിംധാകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 4.34 കിഷ്കിംധാകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 4.35 കിഷ്കിംധാകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 4.36 കിഷ്കിംധാകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 4.37 കിഷ്കിംധാകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 4.38 കിഷ്കിംധാകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 4.39 കിഷ്കിംധാകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 4.40 കിഷ്കിംധാകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 4.41 കിഷ്കിംധാകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 4.42 കിഷ്കിംധാകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 4.43 കിഷ്കിംധാകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 4.44 കിഷ്കിംധാകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 4.45 കിഷ്കിംധാകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 4.46 കിഷ്കിംധാകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 4.47 കിഷ്കിംധാകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 4.48 കിഷ്കിംധാകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 4.49 കിഷ്കിംധാകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 4.50 കിഷ്കിംധാകാംഡ - പംചാശ സര്ഗഃ
  • 4.51 കിഷ്കിംധാകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 4.52 കിഷ്കിംധാകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 4.53 കിഷ്കിംധാകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 4.54 കിഷ്കിംധാകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 4.55 കിഷ്കിംധാകാംഡ - പംചപംചാശ സര്ഗഃ
  • 4.56 കിഷ്കിംധാകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 4.57 കിഷ്കിംധാകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 4.58 കിഷ്കിംധാകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 4.59 കിഷ്കിംധാകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 4.60 കിഷ്കിംധാകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 4.61 കിഷ്കിംധാകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 4.62 കിഷ്കിംധാകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 4.63 കിഷ്കിംധാകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 4.64 കിഷ്കിംധാകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 4.65 കിഷ്കിംധാകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 4.66 കിഷ്കിംധാകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 4.67 കിഷ്കിംധാകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 5.1 സുംദരകാംഡ - പ്രഥമ സര്ഗഃ
  • 5.2 സുംദരകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 5.3 സുംദരകാംഡ - തൃതീയ സര്ഗഃ
  • 5.4 സുംദരകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 5.5 സുംദരകാംഡ - പംചമ സര്ഗഃ
  • 5.6 സുംദരകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 5.7 സുംദരകാംഡ - സപ്തമ സര്ഗഃ
  • 5.8 സുംദരകാംഡ - അഷ്ടമ സര്ഗഃ
  • 5.9 സുംദരകാംഡ - നവമ സര്ഗഃ
  • 5.10 സുംദരകാംഡ - ദശമ സര്ഗഃ
  • 5.11 സുംദരകാംഡ - ഏകാദശ സര്ഗഃ
  • 5.12 സുംദരകാംഡ - ദ്വാദശ സര്ഗഃ
  • 5.13 സുംദരകാംഡ - ത്രയോദശ സര്ഗഃ
  • 5.14 സുംദരകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 5.15 സുംദരകാംഡ - പംചദശ സര്ഗഃ
  • 5.16 സുംദരകാംഡ - ഷോഡശ സര്ഗഃ
  • 5.17 സുംദരകാംഡ - സപ്തദശ സര്ഗഃ
  • 5.18 സുംദരകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 5.19 സുംദരകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 5.20 സുംദരകാംഡ - വിംശ സര്ഗഃ
  • 5.21 സുംദരകാംഡ - ഏകവിംശ സര്ഗഃ
  • 5.22 സുംദരകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 5.23 സുംദരകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 5.24 സുംദരകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 5.25 സുംദരകാംഡ - പംചവിംശ സര്ഗഃ
  • 5.26 സുംദരകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 5.27 സുംദരകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 5.28 സുംദരകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 5.29 സുംദരകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 5.30 സുംദരകാംഡ - ത്രിംശ സര്ഗഃ
  • 5.31 സുംദരകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 5.32 സുംദരകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 5.33 സുംദരകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 5.34 സുംദരകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 5.35 സുംദരകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 5.36 സുംദരകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 5.37 സുംദരകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 5.38 സുംദരകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 5.39 സുംദരകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 5.40 സുംദരകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 5.41 സുംദരകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 5.42 സുംദരകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 5.43 സുംദരകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 5.44 സുംദരകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 5.45 സുംദരകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 5.46 സുംദരകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 5.47 സുംദരകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 5.48 സുംദരകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 5.49 സുംദരകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 5.50 സുംദരകാംഡ - പംചാശ സര്ഗഃ
  • 5.51 സുംദരകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 5.52 സുംദരകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 5.53 സുംദരകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 5.54 സുംദരകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 5.55 സുംദരകാംഡ - പംചപംചാശ സര്ഗഃ
  • 5.56 സുംദരകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 5.57 സുംദരകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 5.58 സുംദരകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 5.59 സുംദരകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 5.60 സുംദരകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 5.61 സുംദരകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 5.62 സുംദരകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 5.63 സുംദരകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 5.64 സുംദരകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 5.65 സുംദരകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 5.66 സുംദരകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 5.67 സുംദരകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 5.68 സുംദരകാംഡ - അഷ്ടഷഷ്ടിതമ സര്ഗഃ
  • 6.1 യുദ്ധകാംഡ - പ്രഥമ സര്ഗഃ
  • 6.2 യുദ്ധകാംഡ - ദ്വിതീയ സര്ഗഃ
  • 6.3 യുദ്ധകാംഡ - തൃതീയ സര്ഗഃ
  • 6.4 യുദ്ധകാംഡ - ചതുര്ഥ സര്ഗഃ
  • 6.5 യുദ്ധകാംഡ - പംചമ സര്ഗഃ
  • 6.6 യുദ്ധകാംഡ - ഷഷ്ഠ സര്ഗഃ
  • 6.7 യുദ്ധകാംഡ - സപ്തമ സര്ഗഃ
  • 6.8 യുദ്ധകാംഡ - അഷ്ടമ സര്ഗഃ
  • 6.9 യുദ്ധകാംഡ - നവമ സര്ഗഃ
  • 6.10 യുദ്ധകാംഡ - ദശമ സര്ഗഃ
  • 6.11 യുദ്ധകാംഡ - ഏകാദശ സര്ഗഃ
  • 6.12 യുദ്ധകാംഡ - ദ്വാദശ സര്ഗഃ
  • 6.13 യുദ്ധകാംഡ - ത്രയോദശ സര്ഗഃ
  • 6.14 യുദ്ധകാംഡ - ചതുര്ദശ സര്ഗഃ
  • 6.15 യുദ്ധകാംഡ - പംചദശ സര്ഗഃ
  • 6.16 യുദ്ധകാംഡ - ഷോഡശ സര്ഗഃ
  • 6.17 യുദ്ധകാംഡ - സപ്തദശ സര്ഗഃ
  • 6.18 യുദ്ധകാംഡ - അഷ്ടാദശ സര്ഗഃ
  • 6.19 യുദ്ധകാംഡ - ഏകോനവിംശ സര്ഗഃ
  • 6.20 യുദ്ധകാംഡ - വിംശ സര്ഗഃ
  • 6.21 യുദ്ധകാംഡ - ഏകവിംശ സര്ഗഃ
  • 6.22 യുദ്ധകാംഡ - ദ്വാവിംശ സര്ഗഃ
  • 6.23 യുദ്ധകാംഡ - ത്രയോവിംശ സര്ഗഃ
  • 6.24 യുദ്ധകാംഡ - ചതുർവിംശ സര്ഗഃ
  • 6.25 യുദ്ധകാംഡ - പംചവിംശ സര്ഗഃ
  • 6.26 യുദ്ധകാംഡ - ഷഡ്വിംശ സര്ഗഃ
  • 6.27 യുദ്ധകാംഡ - സപ്തവിംശ സര്ഗഃ
  • 6.28 യുദ്ധകാംഡ - അഷ്ടാവിംശ സര്ഗഃ
  • 6.29 യുദ്ധകാംഡ - ഏകോനത്രിംശ സര്ഗഃ
  • 6.30 യുദ്ധകാംഡ - ത്രിംശ സര്ഗഃ
  • 6.31 യുദ്ധകാംഡ - ഏകത്രിംശ സര്ഗഃ
  • 6.32 യുദ്ധകാംഡ - ദ്വാത്രിംശ സര്ഗഃ
  • 6.33 യുദ്ധകാംഡ - ത്രയസ്ത്രിംശ സര്ഗഃ
  • 6.34 യുദ്ധകാംഡ - ചതുസ്ത്രിംശ സര്ഗഃ
  • 6.35 യുദ്ധകാംഡ - പംചത്രിംശ സര്ഗഃ
  • 6.36 യുദ്ധകാംഡ - ഷട്ത്രിംശ സര്ഗഃ
  • 6.37 യുദ്ധകാംഡ - സപ്തത്രിംശ സര്ഗഃ
  • 6.38 യുദ്ധകാംഡ - അഷ്ടത്രിംശ സര്ഗഃ
  • 6.39 യുദ്ധകാംഡ - ഏകോനചത്വാരിംശ സര്ഗഃ
  • 6.40 യുദ്ധകാംഡ - ചത്വാരിംശ സര്ഗഃ
  • 6.41 യുദ്ധകാംഡ - ഏകചത്വാരിംശ സര്ഗഃ
  • 6.42 യുദ്ധകാംഡ - ദ്വിചത്വാരിംശ സര്ഗഃ
  • 6.43 യുദ്ധകാംഡ - ത്രിചത്വാരിംശ സര്ഗഃ
  • 6.44 യുദ്ധകാംഡ - ചതുശ്ചത്വാരിംശ സര്ഗഃ
  • 6.45 യുദ്ധകാംഡ - പംചചത്വാരിംശ സര്ഗഃ
  • 6.46 യുദ്ധകാംഡ - ഷട്ചത്വാരിംശ സര്ഗഃ
  • 6.47 യുദ്ധകാംഡ - സപ്തചത്വാരിംശ സര്ഗഃ
  • 6.48 യുദ്ധകാംഡ - അഷ്ടചത്വാരിംശ സര്ഗഃ
  • 6.49 യുദ്ധകാംഡ - ഏകോനപംചാശ സര്ഗഃ
  • 6.50 യുദ്ധകാംഡ - പംചാശ സര്ഗഃ
  • 6.51 യുദ്ധകാംഡ - ഏകപംചാശ സര്ഗഃ
  • 6.52 യുദ്ധകാംഡ - ദ്വിപംചാശ സര്ഗഃ
  • 6.53 യുദ്ധകാംഡ - ത്രിപംചാശ സര്ഗഃ
  • 6.54 യുദ്ധകാംഡ - ചതുഃപംചാശ സര്ഗഃ
  • 6.55 യുദ്ധകാംഡ - പംചപംചാശ സര്ഗഃ
  • 6.56 യുദ്ധകാംഡ - ഷട്പംചാശ സര്ഗഃ
  • 6.57 യുദ്ധകാംഡ - സപ്തപംചാശ സര്ഗഃ
  • 6.58 യുദ്ധകാംഡ - അഷ്ടപംചാശ സര്ഗഃ
  • 6.59 യുദ്ധകാംഡ - ഏകോനഷഷ്ടിതമ സര്ഗഃ
  • 6.60 യുദ്ധകാംഡ - ഷഷ്ടിതമ സര്ഗഃ
  • 6.61 യുദ്ധകാംഡ - ഏകഷഷ്ടിതമ സര്ഗഃ
  • 6.62 യുദ്ധകാംഡ - ദ്വിഷഷ്ടിതമ സര്ഗഃ
  • 6.63 യുദ്ധകാംഡ - ത്രിഷഷ്ടിതമ സര്ഗഃ
  • 6.64 യുദ്ധകാംഡ - ചതുഃഷഷ്ടിതമ സര്ഗഃ
  • 6.65 യുദ്ധകാംഡ - പംചഷഷ്ടിതമ സര്ഗഃ
  • 6.66 യുദ്ധകാംഡ - ഷട്ഷഷ്ടിതമ സര്ഗഃ
  • 6.67 യുദ്ധകാംഡ - സപ്തഷഷ്ടിതമ സര്ഗഃ
  • 6.68 യുദ്ധകാംഡ - അഷ്ടഷഷ്ടിതമ സര്ഗഃ
  • 6.69 യുദ്ധകാംഡ - ഏകോനസപ്തതിതമ സര്ഗഃ
  • 6.70 യുദ്ധകാംഡ - സപ്തതിതമ സര്ഗഃ
  • 6.71 യുദ്ധകാംഡ - ഏകസപ്തതിതമ സര്ഗഃ
  • 6.72 യുദ്ധകാംഡ - ദ്വിസപ്തതിതമ സര്ഗഃ
  • 6.73 യുദ്ധകാംഡ - ത്രിസപ്തതിതമ സര്ഗഃ
  • 6.74 യുദ്ധകാംഡ - ചതുഃസപ്തതിതമ സര്ഗഃ
  • 6.75 യുദ്ധകാംഡ - പംചസപ്തതിതമ സര്ഗഃ
  • 6.76 യുദ്ധകാംഡ - ഷട്സപ്തതിതമ സര്ഗഃ
  • 6.77 യുദ്ധകാംഡ - സപ്തസപ്തതിതമ സര്ഗഃ
  • 6.78 യുദ്ധകാംഡ - അഷ്ടസപ്തതിതമ സര്ഗഃ
  • 6.79 യുദ്ധകാംഡ - ഏകോനാശീതിതമ സര്ഗഃ
  • 6.80 യുദ്ധകാംഡ - അശീതിതമ സര്ഗഃ
  • 6.81 യുദ്ധകാംഡ - ഏകാശീതിതമ സര്ഗഃ
  • 6.82 യുദ്ധകാംഡ - ദ്വാശീതിതമ സര്ഗഃ
  • 6.83 യുദ്ധകാംഡ - ത്ര്യാശീതിതമ സര്ഗഃ
  • 6.84 യുദ്ധകാംഡ - ചതുരശീതിതമ സര്ഗഃ
  • 6.85 യുദ്ധകാംഡ - പംചാശീതിതമ സര്ഗഃ
  • 6.86 യുദ്ധകാംഡ - ഷഡശീതിതമ സര്ഗഃ
  • 6.87 യുദ്ധകാംഡ - സപ്താശീതിതമ സര്ഗഃ
  • 6.88 യുദ്ധകാംഡ - അഷ്ടാശീതിതമ സര്ഗഃ
  • 6.89 യുദ്ധകാംഡ - ഏകോനനവതിതമ സര്ഗഃ
  • 6.90 യുദ്ധകാംഡ - നവതിതമ സര്ഗഃ
  • 6.91 യുദ്ധകാംഡ - ഏകനവതിതമ സര്ഗഃ
  • 6.92 യുദ്ധകാംഡ - ദ്വിനവതിതമ സര്ഗഃ
  • 6.93 യുദ്ധകാംഡ - ത്രിനവതിതമ സര്ഗഃ
  • 6.94 യുദ്ധകാംഡ - ചതുര്നവതിതമ സര്ഗഃ
  • 6.95 യുദ്ധകാംഡ - പംചനവതിതമ സര്ഗഃ
  • 6.96 യുദ്ധകാംഡ - ഷണ്ണവതിതമ സര്ഗഃ
  • 6.97 യുദ്ധകാംഡ - സപ്തനവതിതമ സര്ഗഃ
  • 6.98 യുദ്ധകാംഡ - അഷ്ടനവതിതമ സര്ഗഃ
  • 6.99 യുദ്ധകാംഡ - ഏകോനശതതമ സര്ഗഃ
  • 6.100 യുദ്ധകാംഡ - ശതതമ സര്ഗഃ
  • 6.101 യുദ്ധകാംഡ - ഏകാധികശതതമ സര്ഗഃ
  • 6.102 യുദ്ധകാംഡ - ദ്വാധികശതതമ സര്ഗഃ
  • 6.103 യുദ്ധകാംഡ - ത്ര്യധികശതതമ സര്ഗഃ
  • 6.104 യുദ്ധകാംഡ - ചതുരധികശതതമ സര്ഗഃ
  • 6.105 യുദ്ധകാംഡ - പംചാധികശതതമ സര്ഗഃ
  • 6.106 യുദ്ധകാംഡ - ഷഡധികശതതമ സര്ഗഃ
  • 6.107 യുദ്ധകാംഡ - സപ്താധികശതതമ സര്ഗഃ
  • 6.108 യുദ്ധകാംഡ - അഷ്ടാധികശതതമ സര്ഗഃ
  • 6.109 യുദ്ധകാംഡ - നവാധികശതതമ സര്ഗഃ
  • 6.110 യുദ്ധകാംഡ - ദശാധികശതതമ സര്ഗഃ
  • 6.111 യുദ്ധകാംഡ - ഏകാദശാധികശതതമ സര്ഗഃ
  • 6.112 യുദ്ധകാംഡ - ദ്വാദശാധികശതതമ സര്ഗഃ
  • 6.113 യുദ്ധകാംഡ - ത്രയോദശാധികശതതമ സര്ഗഃ
  • 6.114 യുദ്ധകാംഡ - ചതുര്ദശാധികശതതമ സര്ഗഃ
  • 6.115 യുദ്ധകാംഡ - പംചദശാധികശതതമ സര്ഗഃ
  • 6.116 യുദ്ധകാംഡ - ഷോഡശാധികശതതമ സര്ഗഃ
  • 6.117 യുദ്ധകാംഡ - സപ്തദശാധികശതതമ സര്ഗഃ
  • 6.118 യുദ്ധകാംഡ - അഷ്ടാദശാധികശതതമ സര്ഗഃ
  • 6.119 യുദ്ധകാംഡ - ഏകോനവിംശത്യധികശതതമ സര്ഗഃ
  • 6.120 യുദ്ധകാംഡ - വിംശത്യധികശതതമ സര്ഗഃ
  • 6.121 യുദ്ധകാംഡ - ഏകവിംശത്യധികശതതമ സര്ഗഃ
  • 6.122 യുദ്ധകാംഡ - ദ്വാവിംശത്യധികശതതമ സര്ഗഃ
  • 6.123 യുദ്ധകാംഡ - ത്രയോവിംശത്യധികശതതമ സര്ഗഃ
  • 6.124 യുദ്ധകാംഡ - ചതുർവിംശത്യധികശതതമ സര്ഗഃ
  • 6.125 യുദ്ധകാംഡ - പംചവിംശത്യധികശതതമ സര്ഗഃ
  • 6.126 യുദ്ധകാംഡ - ഷഡ്വിംശത്യധികശതതമ സര്ഗഃ
  • 6.127 യുദ്ധകാംഡ - സപ്തവിംശത്യധികശതതമ സര്ഗഃ
  • 6.128 യുദ്ധകാംഡ - അഷ്ടാവിംശത്യധികശതതമ സര്ഗഃ
  • 6.129 യുദ്ധകാംഡ - ഏകോനത്രിംശദധികശതതമ സര്ഗഃ
  • 6.130 യുദ്ധകാംഡ - ത്രിംശദധികശതതമ സര്ഗഃ
  • 6.131 യുദ്ധകാംഡ - ശ്രീരാമ പട്ടാഭിഷേകമ് - ഏകത്രിംശദധികശതതമ സര്ഗഃ
  • സുംദരകാംഡ പ്രാര്ഥനാ ശ്ലോകാഃ