𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌨
𑌶𑍁𑌕𑍍𑌲𑌾𑌂𑌬𑌰𑌧𑌰𑌂 𑌵𑌿𑌷𑍍𑌣𑍁𑌂 𑌶𑌶𑌿𑌵𑌰𑍍𑌣𑌂 𑌚𑌤𑍁𑌰𑍍𑌭𑍁𑌜𑌮𑍍 ।
𑌪𑍍𑌰𑌸𑌨𑍍𑌨 𑌵𑌦𑌨𑌂 𑌧𑍍𑌯𑌾𑌯𑍇𑌤𑍍𑌸𑌰𑍍𑌵 𑌵𑌿𑌘𑍍𑌨𑍋𑌪𑌶𑌾𑌂𑌤𑌯𑍇 ॥

𑌅𑌯𑌂 𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑌸𑍍𑌸𑍁𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑍋𑌽𑌸𑍍𑌤𑍁 ।
𑌤𑌦𑍇𑌵 𑌲𑌗𑍍𑌨𑌂 𑌸𑍁𑌦𑌿𑌨𑌂 𑌤𑌦𑍇𑌵, 𑌤𑌾𑌰𑌾𑌬𑌲𑌂 𑌚𑌂𑌦𑍍𑌰𑌬𑌲𑌂 𑌤𑌦𑍇𑌵, 𑌵𑌿𑌦𑍍𑌯𑌾𑌬𑌲𑌂 𑌦𑍈𑌵𑌬𑌲𑌂 𑌤𑌦𑍇𑌵, 𑌲𑌕𑍍𑌷𑍍𑌮𑍀𑌪𑌤𑍇 𑌤𑍇𑌂𑌘𑍍𑌰𑌿𑌯𑍁𑌗𑌂 𑌸𑍍𑌮𑌰𑌾𑌮𑌿, 𑌸𑍁𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑍋𑌽𑌸𑍍𑌤𑍁 ।

𑌯𑌶𑍍𑌶𑌿𑌵𑍋 𑌨𑌾𑌮𑌰𑍂𑌪𑌾𑌨𑌭𑍍𑌯𑌾𑌂 𑌯𑌾𑌦𑍇𑌵𑍀 𑌸𑌰𑍍𑌵𑌮𑌂𑌗𑌳𑌾 ।
𑌤𑌯𑍋𑌸𑍍𑌸𑌂𑌸𑍍𑌮𑌰𑌣𑌾𑌤𑍍𑌪𑍁𑌂𑌸𑌾𑌂 𑌸𑌰𑍍𑌵𑌤𑍋 𑌜𑌯 𑌮𑌂𑌗𑌳𑌮𑍍 ॥

𑌲𑌾𑌭𑌸𑍍𑌤𑍇𑌷𑌾𑌂 𑌜𑌯𑌸𑍍𑌤𑍇𑌷𑌾𑌂 𑌕𑍁𑌤𑌸𑍍𑌤𑍇𑌷𑌾𑌂 𑌪𑌰𑌾𑌭𑌵𑌃 ।
𑌯𑍇𑌷𑌾𑌮𑌿𑌂𑌦𑍀𑌵𑌰𑌶𑍍𑌷𑍍𑌯𑌾𑌮𑍋 𑌹𑍃𑌦𑌯𑌸𑍍𑌥𑍋𑌜𑌨𑌾𑌰𑍍𑌥𑌨𑌃 ॥

𑌆𑌪𑌦𑌾𑌮𑌪𑌹𑌰𑍍𑌤𑌾𑌰𑌂 𑌦𑌾𑌤𑌾𑌰𑌂 𑌸𑌰𑍍𑌵𑌸𑌂𑌪𑌦𑌾𑌮𑍍 ।
𑌲𑍋𑌕𑌾𑌭𑌿𑌰𑌾𑌮𑌂 𑌶𑍍𑌰𑍀𑌰𑌾𑌮𑌂 𑌭𑍂𑌯𑍋 𑌭𑍂𑌯𑍋𑌨𑌮𑌾𑌮𑍍𑌯𑌹𑌮𑍍 ॥

𑌸𑍁𑌮𑍁𑌖𑌶𑍍𑌚𑍈𑌕𑌦𑌂𑌤𑌶𑍍𑌚 𑌕𑌪𑌿𑌲𑍋 𑌗𑌜𑌕𑌰𑍍𑌣𑌕𑌃 ।
𑌲𑌂𑌬𑍋𑌦𑌰𑌶𑍍𑌚 𑌵𑌿𑌕𑌟𑍋 𑌵𑌿𑌘𑍍𑌨𑌰𑌾𑌜𑍋 𑌗𑌣𑌾𑌧𑌿𑌪𑌃 ॥

𑌧𑍂𑌮𑍍𑌰𑌕𑍇𑌤𑍁-𑌰𑍍𑌗𑌣𑌾𑌧𑍍𑌯𑌕𑍍𑌷𑍋 𑌫𑌾𑌲𑌚𑌂𑌦𑍍𑌰𑍋 𑌗𑌜𑌾𑌨𑌨𑌃 ।
𑌵𑌕𑍍𑌰𑌤𑍁𑌂𑌡-𑌶𑍍𑌶𑍂𑌰𑍍𑌪𑌕𑌰𑍍𑌣𑍋 𑌹𑍇𑌰𑌂𑌬-𑌸𑍍𑌸𑍍𑌕𑌂𑌦𑌪𑍂𑌰𑍍𑌵𑌜𑌃 ॥

𑌷𑍋𑌡𑌶𑍈𑌤𑌾𑌨𑌿 𑌨𑌾𑌮𑌾𑌨𑌿 𑌯𑌃 𑌪𑌠𑍇-𑌚𑍍𑌛𑍃𑌣𑍁-𑌯𑌾𑌦𑌪𑌿 ।
𑌵𑌿𑌦𑍍𑌯𑌾𑌰𑌂𑌭𑍇 𑌵𑌿𑌵𑌾𑌹𑍇 𑌚 𑌪𑍍𑌰𑌵𑍇𑌶𑍇 𑌨𑌿𑌰𑍍𑌗𑌮𑍇 𑌤𑌥𑌾 ।
𑌸𑌂𑌗𑍍𑌰𑌾𑌮𑍇 𑌸𑌰𑍍𑌵 𑌕𑌾𑌰𑍍𑌯𑍇𑌷𑍁 𑌵𑌿𑌘𑍍𑌨𑌸𑍍𑌤𑌸𑍍𑌯 𑌨 𑌜𑌾𑌯𑌤𑍇 ॥

𑌅𑌭𑍀𑌪𑍍𑌸𑌿𑌤𑌾𑌰𑍍𑌥 𑌸𑌿𑌦𑍍𑌧𑍍𑌯𑌰𑍍𑌥𑌂 𑌪𑍂𑌜𑌿𑌤𑍋 𑌯𑌸𑍍𑌸𑍁𑌰𑍈𑌰𑌪𑌿 ।
𑌸𑌰𑍍𑌵𑌵𑌿𑌘𑍍𑌨𑌚𑍍𑌚𑌿𑌦𑍇𑌤𑌸𑍍𑌮𑍈 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌗𑌣𑌾𑌧𑌿𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 ॥

𑌓𑌂 𑌶𑍍𑌰𑍀𑌲𑌕𑍍𑌷𑍍𑌮𑍀 𑌨𑌾𑌰𑌾𑌯𑌣𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ।
𑌓𑌂 𑌉𑌮𑌾𑌮𑌹𑍇𑌶𑍍𑌵𑌰𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ।
𑌓𑌂 𑌵𑌾𑌣𑍀 𑌹𑌿𑌰𑌣𑍍𑌯𑌗𑌰𑍍𑌭𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ।
𑌓𑌂 𑌶𑌚𑍀𑌪𑍁𑌰𑌂𑌦𑌰𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ।
𑌓𑌂 𑌅𑌰𑍁𑌂𑌧𑌤𑍀 𑌵𑌶𑌿𑌷𑍍𑌠𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌤𑌾𑌰𑌾𑌮𑌾𑌭𑍍𑌯𑌾𑌂 𑌨𑌮𑌃 ॥
𑌨𑌮𑌸𑍍𑌸𑌰𑍍𑌵𑍇𑌭𑍍𑌯𑍋𑌂 𑌮𑌹𑌾𑌜𑌨𑍇𑌭𑍍𑌯𑌃 𑌅𑌯𑌂 𑌮𑍁𑌹𑍂𑌰𑍍𑌤-𑌸𑍍𑌸𑍁𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑍋𑌽𑌸𑍍𑌤𑍁 ॥

𑌶𑌰𑍀𑌰 𑌶𑍁𑌦𑍍𑌧𑌿
𑌅𑌪𑌵𑌿𑌤𑍍𑌰𑌃 𑌪𑌵𑌿𑌤𑍍𑌰𑍋 𑌵𑌾 𑌸𑌰𑍍𑌵𑌾𑌵𑌸𑍍𑌥𑌾𑌂᳚ 𑌗𑌤𑍋𑌽𑌪𑌿𑌵𑌾 ।
𑌯𑌃 𑌸𑍍𑌮𑌰𑍇𑌤𑍍 𑌪𑍁𑌂𑌡𑌰𑍀𑌕𑌾𑌕𑍍𑌷𑌂 𑌸 𑌬𑌾𑌹𑍍𑌯𑌾𑌭𑍍𑌯𑌂𑌤𑌰 𑌶𑍍𑌶𑍁𑌚𑌿𑌃 ॥
𑌪𑍁𑌂𑌡𑌰𑍀𑌕𑌾𑌕𑍍𑌷 ! 𑌪𑍁𑌂𑌡𑌰𑍀𑌕𑌾𑌕𑍍𑌷 ! 𑌪𑍁𑌂𑌡𑌰𑍀𑌕𑌾𑌕𑍍𑌷𑌾𑌯 𑌨𑌮𑌃 ।

𑌆𑌚𑌮𑌨𑌃
𑌓𑌂 𑌆𑌚𑌮𑍍𑌯
𑌓𑌂 𑌕𑍇𑌶𑌵𑌾𑌯 𑌸𑍍𑌵𑌾𑌹𑌾
𑌓𑌂 𑌨𑌾𑌰𑌾𑌯𑌣𑌾𑌯 𑌸𑍍𑌵𑌾𑌹𑌾
𑌓𑌂 𑌮𑌾𑌧𑌵𑌾𑌯 𑌸𑍍𑌵𑌾𑌹𑌾 (𑌇𑌤𑌿 𑌤𑍍𑌰𑌿𑌰𑌾𑌚𑌮𑍍𑌯)
𑌓𑌂 𑌗𑍋𑌵𑌿𑌂𑌦𑌾𑌯 𑌨𑌮𑌃 (𑌪𑌾𑌣𑍀 𑌮𑌾𑌰𑍍𑌜𑌯𑌿𑌤𑍍𑌵𑌾)
𑌓𑌂 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌧𑍁𑌸𑍂𑌦𑌨𑌾𑌯 𑌨𑌮𑌃 (𑌓𑌷𑍍𑌠𑍌 𑌮𑌾𑌰𑍍𑌜𑌯𑌿𑌤𑍍𑌵𑌾)
𑌓𑌂 𑌤𑍍𑌰𑌿𑌵𑌿𑌕𑍍𑌰𑌮𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌾𑌮𑌨𑌾𑌯 𑌨𑌮𑌃 (𑌶𑌿𑌰𑌸𑌿 𑌜𑌲𑌂 𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)
𑌓𑌂 𑌶𑍍𑌰𑍀𑌧𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌹𑍃𑌷𑍀𑌕𑍇𑌶𑌾𑌯 𑌨𑌮𑌃 (𑌵𑌾𑌮𑌹𑌸𑍍𑌤𑍇 𑌜𑌲𑌂 𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)
𑌓𑌂 𑌪𑌦𑍍𑌮𑌨𑌾𑌭𑌾𑌯 𑌨𑌮𑌃 (𑌪𑌾𑌦𑌯𑍋𑌃 𑌜𑌲𑌂 𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)
𑌓𑌂 𑌦𑌾𑌮𑍋𑌦𑌰𑌾𑌯 𑌨𑌮𑌃 (𑌶𑌿𑌰𑌸𑌿 𑌜𑌲𑌂 𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)
𑌓𑌂 𑌸𑌂𑌕𑌰𑍍𑌷𑌣𑌾𑌯 𑌨𑌮𑌃 (𑌅𑌂𑌗𑍁𑌳𑌿𑌭𑌿𑌶𑍍𑌚𑌿𑌬𑍁𑌕𑌂 𑌜𑌲𑌂 𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)
𑌓𑌂 𑌵𑌾𑌸𑍁𑌦𑍇𑌵𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌦𑍍𑌯𑍁𑌮𑍍𑌨𑌾𑌯 𑌨𑌮𑌃 (𑌨𑌾𑌸𑌿𑌕𑌾𑌂 𑌸𑍍𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾)
𑌓𑌂 𑌅𑌨𑌿𑌰𑍁𑌦𑍍𑌧𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌧𑍋𑌕𑍍𑌷𑌜𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌨𑌾𑌰𑌸𑌿𑌂𑌹𑌾𑌯 𑌨𑌮𑌃 (𑌨𑍇𑌤𑍍𑌰𑍇 𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑍇 𑌚 𑌸𑍍𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾)
𑌓𑌂 𑌅𑌚𑍍𑌯𑍁𑌤𑌾𑌯 𑌨𑌮𑌃 (𑌨𑌾𑌭𑌿𑌂 𑌸𑍍𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾)
𑌓𑌂 𑌜𑌨𑌾𑌰𑍍𑌧𑌨𑌾𑌯 𑌨𑌮𑌃 (𑌹𑍃𑌦𑌯𑌂 𑌸𑍍𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾)
𑌓𑌂 𑌉𑌪𑍇𑌂𑌦𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 (𑌹𑌸𑍍𑌤𑌂 𑌶𑌿𑌰𑌸𑌿 𑌨𑌿𑌕𑍍𑌷𑌿𑌪𑍍𑌯)
𑌓𑌂 𑌹𑌰𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣𑌾𑌯 𑌨𑌮𑌃 (𑌅𑌂𑌸𑍌 𑌸𑍍𑌪𑍃𑌷𑍍𑌟𑍍𑌵𑌾)
𑌓𑌂 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣 𑌪𑌰𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍇 𑌨𑌮𑍋 𑌨𑌮𑌃

𑌭𑍂𑌤𑍋𑌚𑍍𑌚𑌾𑌟𑌨
𑌉𑌤𑍍𑌤𑌿𑌷𑍍𑌠𑌂𑌤𑍁 । 𑌭𑍂𑌤 𑌪𑌿𑌶𑌾𑌚𑌾𑌃 । 𑌯𑍇 𑌤𑍇 𑌭𑍂𑌮𑌿𑌭𑌾𑌰𑌕𑌾𑌃 । 𑌯𑍇 𑌤𑍇𑌷𑌾𑌮𑌵𑌿𑌰𑍋𑌧𑍇𑌨 । 𑌬𑍍𑌰𑌹𑍍𑌮𑌕𑌰𑍍𑌮 𑌸𑌮𑌾𑌰𑌭𑍇 । 𑌓𑌂 𑌭𑍂𑌰𑍍𑌭𑍁𑌵𑌸𑍍𑌸𑍁𑌵𑌃 ।
𑌦𑍈𑌵𑍀 𑌗𑌾𑌯𑌤𑍍𑌰𑍀 𑌚𑌂𑌦𑌃 𑌪𑍍𑌰𑌾𑌣𑌾𑌯𑌾𑌮𑍇 𑌵𑌿𑌨𑌿𑌯𑍋𑌗𑌃

𑌪𑍍𑌰𑌾𑌣𑌾𑌯𑌾𑌮𑌃
𑌓𑌂 𑌭𑍂𑌃 । 𑌓𑌂 𑌭𑍁𑌵𑌃 । 𑌓𑌗𑍍​𑌮𑍍 𑌸𑍁𑌵𑌃 । 𑌓𑌂 𑌮𑌹𑌃 । 𑌓𑌂 𑌜𑌨𑌃 । 𑌓𑌂 𑌤𑌪𑌃 । 𑌓𑌗𑍍​𑌮𑍍 𑌸॒𑌤𑍍𑌯𑌮𑍍 ।
𑌓𑌂 𑌤𑌥𑍍𑌸॑𑌵𑌿॒𑌤𑍁𑌰𑍍𑌵𑌰𑍇᳚𑌣𑍍𑌯𑌂॒ 𑌭𑌰𑍍𑌗𑍋॑ 𑌦𑍇॒𑌵𑌸𑍍𑌯॑ 𑌧𑍀𑌮𑌹𑌿 ।
𑌧𑌿𑌯𑍋॒ 𑌯𑍋 𑌨𑌃॑ 𑌪𑍍𑌰𑌚𑍋𑌦𑌯𑌾᳚𑌤𑍍 ॥
𑌓𑌮𑌾𑌪𑍋॒ 𑌜𑍍𑌯𑍋𑌤𑍀॒ 𑌰𑌸𑍋॒𑌽𑌮𑍃𑌤𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॒ 𑌭𑍂-𑌰𑍍𑌭𑍁𑌵॒-𑌸𑍍𑌸𑍁𑌵॒𑌰𑍋𑌮𑍍 ॥

𑌸𑌂𑌕𑌲𑍍𑌪𑌃
𑌮𑌮𑍋𑌪𑌾𑌤𑍍𑌤, 𑌦𑍁𑌰𑌿𑌤 𑌕𑍍𑌷𑌯𑌦𑍍𑌵𑌾𑌰𑌾, 𑌶𑍍𑌰𑍀 𑌪𑌰𑌮𑍇𑌶𑍍𑌵𑌰-𑌮𑍁𑌦𑍍𑌦𑌿𑌸𑍍𑌯, 𑌶𑍍𑌰𑍀 𑌪𑌰𑌮𑍇𑌶𑍍𑌵𑌰 𑌪𑍍𑌰𑍀𑌤𑍍𑌯𑌰𑍍𑌥𑌂, 𑌶𑍁𑌭𑍇, 𑌶𑍋𑌭𑌨𑍇, 𑌅𑌭𑍍𑌯𑍁𑌦𑌯 𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑍇, 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌵𑌿𑌷𑍍𑌣𑍋 𑌰𑌾𑌜𑍍𑌞𑌯𑌾, 𑌪𑍍𑌰𑌵𑌰𑍍𑌤 𑌮𑌾𑌨𑌸𑍍𑌯, 𑌅𑌦𑍍𑌯 𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑌃, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌪𑌰𑌾𑌰𑍍𑌥𑍇, 𑌶𑍍𑌵𑍇𑌤𑌵𑌰𑌾𑌹 𑌕𑌲𑍍𑌪𑍇, 𑌵𑍈𑌵𑌶𑍍𑌵𑌤 𑌮𑌨𑍍𑌵𑌂𑌤𑌰𑍇, 𑌕𑌲𑌿𑌯𑍁𑌗𑍇, 𑌪𑍍𑌰𑌥𑌮 𑌪𑌾𑌦𑍇, (𑌭𑌾𑌰𑌤 𑌦𑍇𑌶𑌃 - 𑌜𑌂𑌬𑍂 𑌦𑍍𑌵𑍀𑌪𑍇, 𑌭𑌰𑌤 𑌵𑌰𑍍𑌷𑍇, 𑌭𑌰𑌤 𑌖𑌂𑌡𑍇, 𑌮𑍇𑌰𑍋𑌃 𑌦𑌕𑍍𑌷𑌿𑌣/𑌉𑌤𑍍𑌤𑌰 𑌦𑌿𑌗𑍍𑌭𑌾𑌗𑍇; 𑌅𑌮𑍇𑌰𑌿𑌕𑌾 - 𑌕𑍍𑌰𑍌𑌂𑌚 𑌦𑍍𑌵𑍀𑌪𑍇, 𑌰𑌮𑌣𑌕 𑌵𑌰𑍍𑌷𑍇, 𑌐𑌂𑌦𑍍𑌰𑌿𑌕 𑌖𑌂𑌡𑍇, 𑌸𑌪𑍍𑌤 𑌸𑌮𑍁𑌦𑍍𑌰𑌾𑌂𑌤𑌰𑍇, 𑌕𑌪𑌿𑌲𑌾𑌰𑌣𑍍𑌯𑍇), 𑌶𑍋𑌭𑌨 𑌗𑍃𑌹𑍇, 𑌸𑌮𑌸𑍍𑌤 𑌦𑍇𑌵𑌤𑌾 𑌬𑍍𑌰𑌾𑌹𑍍𑌮𑌣, 𑌹𑌰𑌿𑌹𑌰 𑌗𑍁𑌰𑍁𑌚𑌰𑌣 𑌸𑌨𑍍𑌨𑌿𑌥𑍌, 𑌅𑌸𑍍𑌮𑌿𑌨𑍍, 𑌵𑌰𑍍𑌤𑌮𑌾𑌨, 𑌵𑍍𑌯𑌾𑌵𑌹𑌾𑌰𑌿𑌕, 𑌚𑌾𑌂𑌦𑍍𑌰𑌮𑌾𑌨, ... 𑌸𑌂𑌵𑌤𑍍𑌸𑌰𑍇, ... 𑌅𑌯𑌨𑍇, ... 𑌋𑌤𑍇, ... 𑌮𑌾𑌸𑍇, ... 𑌪𑌕𑍍𑌷𑍇, ... 𑌤𑌿𑌥𑍌, ... 𑌵𑌾𑌸𑌰𑍇, ... 𑌶𑍁𑌭 𑌨𑌕𑍍𑌷𑌤𑍍𑌰, 𑌶𑍁𑌭 𑌯𑍋𑌗, 𑌶𑍁𑌭 𑌕𑌰𑌣, 𑌏𑌵𑌂𑌗𑍁𑌣, 𑌵𑌿𑌶𑍇𑌷𑌣, 𑌵𑌿𑌶𑌿𑌷𑍍𑌠𑌾𑌯𑌾𑌂, 𑌶𑍁𑌭 𑌤𑌿𑌥𑍌, 𑌶𑍍𑌰𑍀𑌮𑌾𑌨𑍍, ... 𑌗𑍋𑌤𑍍𑌰𑌃, ... 𑌨𑌾𑌮𑌧𑍇𑌯𑌃, ... 𑌗𑍋𑌤𑍍𑌰𑌸𑍍𑌯, ... 𑌨𑌾𑌮𑌧𑍇𑌯𑍋𑌹𑌂 ... 𑌮𑌮 𑌧𑌰𑍍𑌮𑌪𑌤𑍍𑌨𑍀 𑌸𑌮𑍇𑌤𑌸𑍍𑌯, 𑌅𑌸𑍍𑌮𑌾𑌕𑌂 𑌸𑌹𑌕𑍁𑌟𑍁𑌂𑌬𑌸𑍍𑌯, 𑌕𑍍𑌷𑍇𑌮𑌸𑍍𑌥𑍈𑌰𑍍𑌯 𑌵𑌿𑌜𑌯 𑌅𑌭𑌯 𑌆𑌯𑍁𑌰𑌾𑌰𑍋𑌗𑍍𑌯 𑌐𑌶𑍍𑌵𑌰𑍍𑌯𑌾𑌭𑌿𑌵𑍃𑌧𑍍𑌹𑍍𑌯𑌰𑍍𑌥𑌂, 𑌧𑌰𑍍𑌮𑌾𑌰𑍍𑌥 𑌕𑌾𑌮 𑌮𑍋𑌕𑍍𑌷 𑌚𑌤𑍁𑌰𑍍𑌵𑌿𑌧 𑌫𑌲 𑌪𑍁𑌰𑍁𑌷𑌾𑌰𑍍𑌥 𑌸𑌿𑌦𑍍𑌦𑍍𑌯𑌰𑍍𑌥𑌂, 𑌪𑍁𑌤𑍍𑌰𑌪𑍌𑌤𑍍𑌰𑌾𑌭𑌿𑌵𑍃𑌦𑍍𑌧𑍍𑌯𑌰𑍍𑌥𑌂 𑌸𑌕𑌲𑌕𑌾𑌰𑍍𑌯𑍇𑌷𑍁 𑌸𑌰𑍍𑌵𑌦𑌾 𑌦𑌿𑌗𑍍𑌵𑌿𑌜𑌯𑌸𑌿𑌦𑍍𑌧𑍍𑌯𑌰𑍍𑌥𑌂, 𑌶𑍍𑌰𑍀 𑌵𑌰𑌸𑌿𑌦𑍍𑌧𑌿 𑌵𑌿𑌨𑌾𑌯𑌕 𑌦𑍇𑌵𑌤𑌾 𑌮𑍁𑌦𑍍𑌧𑌿𑌸𑍍𑌯 𑌶𑍍𑌰𑍀 𑌵𑌰𑌸𑌿𑌦𑍍𑌧𑌿 𑌵𑌿𑌨𑌾𑌯𑌕 𑌦𑍇𑌵𑌤𑌾 𑌪𑍍𑌰𑍀𑌤𑍍𑌯𑌰𑍍𑌥𑌂 𑌕𑌲𑍍𑌪𑍋𑌕𑍍𑌤 𑌪𑍍𑌰𑌕𑌾𑌰𑍇𑌣 𑌯𑌾𑌵𑌚𑍍𑌛𑌕𑍍𑌤𑌿 𑌧𑍍𑌯𑌾𑌨𑌾𑌵𑌾𑌹𑌨𑌾𑌦𑌿 𑌷𑍋𑌡𑌶𑍋𑌪𑌚𑌾𑌰𑌪𑍂𑌜𑌾𑌂 𑌕𑌰𑌿𑌷𑍍𑌯𑍇 ।

𑌕𑌲𑌶 𑌪𑍂𑌜
𑌕𑌲𑌶𑌸𑍍𑌯 𑌮𑍁𑌖𑍇 𑌵𑌿𑌷𑍍𑌣𑍁𑌃 𑌕𑌂𑌠𑍇 𑌰𑍁𑌦𑍍𑌰-𑌸𑍍𑌸𑌮𑌾𑌹𑌿𑌤𑌃 ।
𑌮𑍂𑌲𑍇 𑌤𑌤𑍍𑌰 𑌸𑍍𑌥𑌿𑌤𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑌾 𑌮𑌧𑍍𑌯𑍇 𑌮𑌾𑌤𑍃𑌗𑌣𑌾𑌸𑍍𑌮𑍃𑌤𑌾𑌃 ॥

𑌕𑍁𑌕𑍍𑌷𑍌𑌤𑍁 𑌸𑌾𑌗𑌰𑌾𑌃 𑌸𑌰𑍍𑌵𑍇 𑌸𑌪𑍍𑌤𑌦𑍍𑌵𑍍𑌵𑍀𑌪𑌾 𑌵𑌸𑍁𑌂𑌧𑌰𑌾 ।
𑌋𑌗𑍍𑌵𑍇𑌦𑍋𑌧 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦-𑌸𑍍𑌸𑌾𑌮𑌵𑍇𑌦𑍋-𑌹𑍍𑌯𑌧𑌰𑍍𑌵𑌣𑌃 ॥
𑌅𑌂𑌗𑍈𑌶𑍍𑌚 𑌸𑌹𑌿𑌤𑌾𑌸𑍍𑌸𑌰𑍍𑌵𑍇 𑌕𑌲𑌶𑌾𑌂𑌬𑍁 𑌸𑌮𑌾𑌶𑍍𑌰𑌿𑌤𑌾𑌃 ।

𑌗𑌂𑌗𑍇 𑌚 𑌯𑌮𑍁𑌨𑍇 𑌚𑍈𑌵 𑌗𑍋𑌦𑌾𑌵𑌰𑌿 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 ।
𑌨𑌰𑍍𑌮𑌦𑍇 𑌸𑌿𑌂𑌧𑍁 𑌕𑌾𑌵𑍇𑌰𑍀 𑌜𑌲𑍇𑌸𑍍𑌮𑌿𑌨𑍍 𑌸𑌨𑍍𑌨𑌿𑌧𑌿𑌂 𑌕𑍁𑌰𑍁 ॥

𑌆𑌯𑌾𑌂𑌤𑍁 𑌦𑍇𑌵𑌪𑍂𑌜𑌾𑌰𑍍𑌥𑌂 𑌦𑍁𑌰𑌿𑌤𑌕𑍍𑌷𑌯𑌕𑌾𑌰𑌕𑌾𑌃 ।
(𑌕𑌲𑌶𑍋𑌦𑌕𑍇𑌨 𑌪𑍂𑌜𑌾𑌦𑍍𑌰𑌵𑍍𑌯𑌾𑌣𑌿, 𑌆𑌤𑍍𑌮𑌾𑌨𑌂, 𑌦𑍇𑌵𑌂 𑌚 𑌸𑌂𑌪𑍍𑌰𑍋𑌕𑍍𑌷𑍍𑌯)

𑌓𑌂 𑌗॒𑌣𑌾𑌨𑌾𑌂᳚ 𑌤𑍍𑌵𑌾 𑌗॒𑌣𑌪॑𑌤𑌿𑌗𑍍​𑌮𑍍 𑌹𑌵𑌾𑌮𑌹𑍇 𑌕॒𑌵𑌿𑌂 𑌕॑𑌵𑍀॒𑌨𑌾𑌂 𑌉𑌪॒𑌮𑌶𑍍𑌰॑𑌵𑌸𑍍𑌤𑌵𑌮𑍍 । 𑌜𑍍𑌯𑍇॒𑌷𑍍𑌠॒𑌰𑌾𑌜𑌂॒ 𑌬𑍍𑌰𑌹𑍍𑌮॑𑌣𑌾𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑌸𑍍𑌪𑌤॒ 𑌆 𑌨𑌃॑ 𑌶𑍃॒𑌣𑍍𑌵𑌨𑍍𑌨𑍂॒𑌤𑌿𑌭𑌿॑𑌸𑍍𑌸𑍀𑌦॒ 𑌸𑌾𑌦॑𑌨𑌮𑍍 ॥

𑌶𑍍𑌰𑍀 𑌵𑌰𑌸𑌿𑌦𑍍𑌧𑌿 𑌵𑌿𑌨𑌾𑌯𑌕 𑌦𑍇𑌵𑌤𑌾𑌯𑍇 𑌨𑌮𑌃 ।
𑌅𑌥 𑌪𑍍𑌰𑌾𑌣𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨𑌂 𑌕𑌰𑌿𑌷𑍍𑌯𑍇 ।

𑌷𑍋𑌡𑌶𑍋𑌪𑌚𑌾𑌰 𑌪𑍂𑌜𑌾

𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌨
𑌭𑌵𑌸𑌂𑌚𑌿𑌤𑌪𑌾𑌪𑍌𑌘𑌵𑌿𑌧𑍍𑌵𑌂𑌸𑌨𑌵𑌿𑌚𑌕𑍍𑌷𑌣𑌮𑍍 ।
𑌵𑌿𑌘𑍍𑌨𑌾𑌂𑌧𑌕𑌾𑌰𑌭𑌾𑌸𑍍𑌵𑌂𑌤𑌂 𑌵𑌿𑌘𑍍𑌨𑌰𑌾𑌜𑌮𑌹𑌂 𑌭𑌜𑍇 ॥

𑌏𑌕𑌦𑌂𑌤𑌂 𑌶𑍂𑌰𑍍𑌪𑌕𑌰𑍍𑌣𑌂 𑌗𑌜𑌵𑌕𑍍𑌤𑍍𑌰𑌂 𑌚𑌤𑍁𑌰𑍍𑌭𑍁𑌜𑌮𑍍 ।
𑌪𑌾𑌶𑌾𑌂𑌕𑍁𑌶𑌧𑌰𑌂 𑌦𑍇𑌵𑌂 𑌧𑍍𑌯𑌾𑌯𑍇𑌤𑍍𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕𑌮𑍍 ॥

𑌉𑌤𑍍𑌤𑌮𑌂 𑌗𑌣𑌨𑌾𑌥𑌸𑍍𑌯 𑌵𑍍𑌰𑌤𑌂 𑌸𑌂𑌪𑌤𑍍𑌕𑌰𑌂 𑌶𑍁𑌭𑌮𑍍 ।
𑌭𑌕𑍍𑌤𑌾𑌭𑍀𑌷𑍍𑌟𑌪𑍍𑌰𑌦𑌂 𑌤𑌸𑍍𑌮𑌾𑌦𑍍𑌧𑍍𑌯𑌾𑌯𑍇𑌤𑍍𑌤𑌂 𑌵𑌿𑌘𑍍𑌨𑌨𑌾𑌯𑌕𑌮𑍍 ॥

𑌷𑍋𑌡𑌸𑍋𑌪𑌚𑌾𑌰 𑌪𑍂𑌜𑌾

𑌧𑍍𑌯𑌾𑌨𑌂
𑌧𑍍𑌯𑌾𑌯𑍇𑌦𑍍𑌗𑌜𑌾𑌨𑌨𑌂 𑌦𑍇𑌵𑌂 𑌤𑌪𑍍𑌤𑌕𑌾𑌂𑌚𑌨𑌸𑌨𑍍𑌨𑌿𑌭𑌮𑍍 ।
𑌚𑌤𑍁𑌰𑍍𑌭𑍁𑌜𑌂 𑌮𑌹𑌾𑌕𑌾𑌯𑌂 𑌸𑌰𑍍𑌵𑌾𑌭𑌰𑌣𑌭𑍂𑌷𑌿𑌤𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌧𑍍𑌯𑌾𑌯𑌾𑌮𑌿 ।

𑌆𑌵𑌾𑌹𑌨𑌂
𑌅𑌤𑍍𑌰𑌾𑌗𑌚𑍍𑌛 𑌜𑌗𑌦𑍍𑌵𑌂𑌦𑍍𑌯 𑌸𑍁𑌰𑌰𑌾𑌜𑌾𑌰𑍍𑌚𑌿𑌤𑍇𑌶𑍍𑌵𑌰 ।
𑌅𑌨𑌾𑌥𑌨𑌾𑌥 𑌸𑌰𑍍𑌵𑌜𑍍𑌞 𑌗𑍌𑌰𑍀𑌗𑌰𑍍𑌭𑌸𑌮𑍁𑌦𑍍𑌭𑌵 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌆𑌵𑌾𑌹𑌯𑌾𑌮𑌿 ।

𑌆𑌸𑌨𑌂
𑌮𑍌𑌕𑍍𑌤𑌿𑌕𑍈𑌃 𑌪𑍁𑌷𑍍𑌪𑌰𑌾𑌗𑍈𑌶𑍍𑌚 𑌨𑌾𑌨𑌾𑌰𑌤𑍍𑌨𑍈𑌰𑍍𑌵𑌿𑌰𑌾𑌜𑌿𑌤𑌮𑍍 ।
𑌰𑌤𑍍𑌨𑌸𑌿𑌂𑌹𑌾𑌸𑌨𑌂 𑌚𑌾𑌰𑍁 𑌪𑍍𑌰𑍀𑌤𑍍𑌯𑌰𑍍𑌥𑌂 𑌪𑍍𑌰𑌤𑌿𑌗𑍃𑌹𑍍𑌯𑌤𑌾𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌆𑌸𑌨𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌅𑌰𑍍𑌘𑍍𑌯𑌂
𑌗𑍌𑌰𑍀𑌪𑍁𑌤𑍍𑌰 𑌨𑌮𑌸𑍍𑌤𑍇𑌽𑌸𑍍𑌤𑍁 𑌶𑌂𑌕𑌰𑌪𑍍𑌰𑌿𑌯𑌨𑌂𑌦𑌨 ।
𑌗𑍃𑌹𑌾𑌣𑌾𑌰𑍍𑌘𑍍𑌯𑌂 𑌮𑌯𑌾 𑌦𑌤𑍍𑌤𑌂 𑌗𑌂𑌧𑌪𑍁𑌷𑍍𑌪𑌾𑌕𑍍𑌷𑌤𑍈𑌰𑍍𑌯𑍁𑌤𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌅𑌰𑍍𑌘𑍍𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑌾𑌦𑍍𑌯𑌂
𑌗𑌜𑌵𑌕𑍍𑌤𑍍𑌰 𑌨𑌮𑌸𑍍𑌤𑍇𑌽𑌸𑍍𑌤𑍁 𑌸𑌰𑍍𑌵𑌾𑌭𑍀𑌷𑍍𑌟𑌪𑍍𑌰𑌦𑌾𑌯𑌕 ।
𑌭𑌕𑍍𑌤𑍍𑌯𑌾 𑌪𑌾𑌦𑍍𑌯𑌂 𑌮𑌯𑌾 𑌦𑌤𑍍𑌤𑌂 𑌗𑍃𑌹𑌾𑌣 𑌦𑍍𑌵𑌿𑌰𑌦𑌾𑌨𑌨 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌪𑌾𑌦𑍍𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌆𑌚𑌮𑌨𑍀𑌯𑌂
𑌅𑌨𑌾𑌥𑌨𑌾𑌥 𑌸𑌰𑍍𑌵𑌜𑍍𑌞 𑌗𑍀𑌰𑍍𑌵𑌾𑌣𑌵𑌰𑌪𑍂𑌜𑌿𑌤 ।
𑌗𑍃𑌹𑌾𑌣𑌾𑌚𑌮𑌨𑌂 𑌦𑍇𑌵 𑌤𑍁𑌭𑍍𑌯𑌂 𑌦𑌤𑍍𑌤𑌂 𑌮𑌯𑌾 𑌪𑍍𑌰𑌭𑍋 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌆𑌚𑌮𑌨𑍀𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌮𑌧𑍁𑌪𑌰𑍍𑌕𑌂
𑌦𑌧𑌿𑌕𑍍𑌷𑍀𑌰𑌸𑌮𑌾𑌯𑍁𑌕𑍍𑌤𑌂 𑌮𑌧𑍍𑌵𑌾𑌜𑍍𑌯𑍇𑌨 𑌸𑌮𑌨𑍍𑌵𑌿𑌤𑌮𑍍 ।
𑌮𑌧𑍁𑌪𑌰𑍍𑌕𑌂 𑌗𑍃𑌹𑌾𑌣𑍇𑌦𑌂 𑌗𑌜𑌵𑌕𑍍𑌤𑍍𑌰 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌮𑌧𑍁𑌪𑌰𑍍𑌕𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌂
𑌸𑍍𑌨𑌾𑌨𑌂 𑌪𑌂𑌚𑌾𑌮𑍃𑌤𑍈𑌰𑍍𑌦𑍇𑌵 𑌗𑍃𑌹𑌾𑌣 𑌗𑌣𑌨𑌾𑌯𑌕 ।
𑌅𑌨𑌾𑌥𑌨𑌾𑌥 𑌸𑌰𑍍𑌵𑌜𑍍𑌞 𑌗𑍀𑌰𑍍𑌵𑌾𑌣𑌗𑌣𑌪𑍂𑌜𑌿𑌤 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌶𑍁𑌦𑍍𑌧𑍋𑌦𑌕 𑌸𑍍𑌨𑌾𑌨𑌂
𑌗𑌂𑌗𑌾𑌦𑌿𑌸𑌰𑍍𑌵𑌤𑍀𑌰𑍍𑌥𑍇𑌭𑍍𑌯 𑌆𑌹𑍃𑌤𑍈𑌰𑌮𑌲𑍈𑌰𑍍𑌜𑌲𑍈𑌃 ।
𑌸𑍍𑌨𑌾𑌨𑌂 𑌕𑍁𑌰𑍁𑌷𑍍𑌯 𑌭𑌗𑌵𑌨𑍍𑌨𑍁𑌮𑌾𑌪𑍁𑌤𑍍𑌰 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌶𑍁𑌦𑍍𑌧𑍋𑌦𑌕 𑌸𑍍𑌨𑌾𑌨𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌸𑍍𑌨𑌾𑌨𑌾𑌨𑌂𑌤𑌰𑌂 𑌆𑌚𑌮𑌨𑍀𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌵𑌸𑍍𑌤𑍍𑌰𑌂
𑌰𑌕𑍍𑌤𑌵𑌸𑍍𑌤𑍍𑌰𑌦𑍍𑌵𑌯𑌂 𑌚𑌾𑌰𑍁 𑌦𑍇𑌵𑌯𑍋𑌗𑍍𑌯𑌂 𑌚 𑌮𑌂𑌗𑌳𑌮𑍍 ।
𑌶𑍁𑌭𑌪𑍍𑌰𑌦 𑌗𑍃𑌹𑌾𑌣 𑌤𑍍𑌵𑌂 𑌲𑌂𑌬𑍋𑌦𑌰 𑌹𑌰𑌾𑌤𑍍𑌮𑌜 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌵𑌸𑍍𑌤𑍍𑌰𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤𑌂
𑌰𑌾𑌜𑌤𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌸𑍂𑌤𑍍𑌰𑌂 𑌚 𑌕𑌾𑌂𑌚𑌨𑌂 𑌚𑍋𑌤𑍍𑌤𑌰𑍀𑌯𑌕𑌮𑍍 ।
𑌗𑍃𑌹𑌾𑌣 𑌦𑍇𑌵 𑌸𑌰𑍍𑌵𑌜𑍍𑌞 𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑌿𑌷𑍍𑌟𑌦𑌾𑌯𑌕 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌗𑌂𑌧𑌂
𑌚𑌂𑌦𑌨𑌾𑌗𑌰𑍁 𑌕𑌰𑍍𑌪𑍂𑌰 𑌕𑌸𑍍𑌤𑍂𑌰𑍀 𑌕𑍁𑌂𑌕𑍁𑌮𑌾𑌨𑍍𑌵𑌿𑌤𑌮𑍍 ।
𑌵𑌿𑌲𑍇𑌪𑌨𑌂 𑌸𑍁𑌰𑌶𑍍𑌰𑍇𑌷𑍍𑌠 𑌪𑍍𑌰𑍀𑌤𑍍𑌯𑌰𑍍𑌥𑌂 𑌪𑍍𑌰𑌤𑌿𑌗𑍃𑌹𑍍𑌯𑌤𑌾𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌶𑍍𑌰𑍀𑌗𑌂𑌧𑌾𑌨𑍍 𑌧𑌾𑌰𑌯𑌾𑌮𑌿 ।

𑌅𑌕𑍍𑌷𑌤𑌾𑌨𑍍
𑌅𑌕𑍍𑌷𑌤𑌾𑌨𑍍 𑌧𑌵𑌳𑌾𑌨𑍍 𑌦𑌿𑌵𑍍𑌯𑌾𑌨𑍍 𑌶𑌾𑌲𑍀𑌯𑌾𑌂𑌸𑍍𑌤𑌂𑌡𑍁𑌲𑌾𑌨𑍍 𑌶𑍁𑌭𑌾𑌨𑍍 ।
𑌗𑍃𑌹𑌾𑌣 𑌪𑌰𑌮𑌾𑌨𑌂𑌦 𑌶𑌂𑌭𑍁𑌪𑍁𑌤𑍍𑌰 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌅𑌲𑌂𑌕𑌰𑌣𑌾𑌰𑍍𑌥𑌂 𑌅𑌕𑍍𑌷𑌤𑌾𑌨𑍍 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑍁𑌷𑍍𑌪𑌾𑌣𑌿
𑌸𑍁𑌗𑌂𑌧𑌾𑌨𑌿 𑌚 𑌪𑍁𑌷𑍍𑌪𑌾𑌣𑌿 𑌜𑌾𑌤𑍀𑌕𑍁𑌂𑌦𑌮𑍁𑌖𑌾𑌨𑌿 𑌚 ।
𑌏𑌕𑌵𑌿𑌂𑌶𑌤𑌿𑌪𑌤𑍍𑌰𑌾𑌣𑌿 𑌸𑌂𑌗𑍃𑌹𑌾𑌣 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌪𑍁𑌷𑍍𑌪𑍈𑌃 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।

𑌅𑌥𑌾𑌂𑌗𑌪𑍂𑌜𑌾
𑌓𑌓 𑌗𑌣𑍇𑌶𑌾𑌯 𑌨𑌮𑌃 - 𑌪𑌾𑌦𑍌 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌏𑌕𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌗𑍁𑌲𑍍𑌫𑍌 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌶𑍂𑌰𑍍𑌪𑌕𑌰𑍍𑌣𑌾𑌯 𑌨𑌮𑌃 - 𑌜𑌾𑌨𑍁𑌨𑍀 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌵𑌿𑌘𑍍𑌨𑌰𑌾𑌜𑌾𑌯 𑌨𑌮𑌃 - 𑌜𑌂𑌘𑍇 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌆𑌖𑍁𑌵𑌾𑌹𑌨𑌾𑌯 𑌨𑌮𑌃 - 𑌊𑌰𑍂𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌹𑍇𑌰𑌂𑌬𑌾𑌯 𑌨𑌮𑌃 - 𑌕𑌟𑌿𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌲𑌂𑌬𑍋𑌦𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌉𑌦𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌗𑌣𑌨𑌾𑌥𑌾𑌯 𑌨𑌮𑌃 - 𑌨𑌾𑌭𑌿𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌗𑌣𑍇𑌶𑌾𑌯 𑌨𑌮𑌃 - 𑌹𑍃𑌦𑌯𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌸𑍍𑌥𑍂𑌲𑌕𑌂𑌠𑌾𑌯 𑌨𑌮𑌃 - 𑌕𑌂𑌠𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌸𑍍𑌕𑌂𑌦𑌾𑌗𑍍𑌰𑌜𑌾𑌯 𑌣𑌮𑌹 𑌶𑍍𑌕𑌂𑌧𑍌 𑌪𑍋𑌓𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌪𑌾𑌶𑌹𑌸𑍍𑌤𑌾𑌯 𑌣𑌮𑌹 𑌹𑌸𑍍𑌥𑍌 𑌪𑍋𑌓𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌗𑌜𑌵𑌕𑍍𑌤𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌵𑌕𑍍𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌵𑌿𑌘𑍍𑌨𑌹𑌂𑌤𑍍𑌰𑍇 𑌨𑌮𑌃 - 𑌨𑍇𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌶𑍂𑌰𑍍𑌪𑌕𑌰𑍍𑌣𑌾𑌯 𑌨𑌮𑌃 - 𑌕𑌰𑍍𑌣𑍌 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌫𑌾𑌲𑌚𑌂𑌦𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌲𑌲𑌾𑌟𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌸𑌰𑍍𑌵𑍇𑌶𑍍𑌵𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌶𑌿𑌰𑌃 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌓 𑌵𑌿𑌘𑍍𑌨𑌰𑌾𑌜𑌾𑌯 𑌨𑌮𑌃 - 𑌸𑌰𑍍𑌵𑌾𑌂𑌗𑌾𑌣𑌿 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।

𑌅𑌥𑍈𑌕𑌵𑌿𑌂𑌶𑌤𑌿 𑌪𑌤𑍍𑌰𑌪𑍂𑌜
𑌸𑍁𑌮𑍁𑌖𑌾𑌯𑌨𑌮𑌃 - 𑌮𑌾𑌚𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌦𑌰𑍍𑌭) ।
𑌗𑌣𑌾𑌧𑌿𑌪𑌾𑌯 𑌨𑌮𑌃 - 𑌬𑍃𑌹𑌤𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌉𑌮𑌾𑌪𑍁𑌤𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌬𑌿𑌲𑍍𑌵𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌮𑌾𑌰𑍇𑌡𑍁) ।
𑌗𑌜𑌾𑌨𑌨𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍁𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿(𑌗𑌰𑌿𑌕) ।
𑌹𑌰𑌸𑍂𑌨𑌵𑍇𑌨𑌮𑌃 - 𑌦𑌤𑍍𑌤𑍂𑌰𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌉𑌮𑍍𑌮𑍇𑌤𑍍𑌤) ।
𑌲𑌂𑌬𑍋𑌦𑌰𑌾𑌯𑌨𑌮𑌃 - 𑌬𑌦𑌰𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌰𑍇𑌗𑍁) ।
𑌗𑍁𑌹𑌾𑌗𑍍𑌰𑌜𑌾𑌯𑌨𑌮𑌃 - 𑌅𑌪𑌾𑌮𑌾𑌰𑍍𑌗𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌉𑌤𑍍𑌤𑌰𑍇𑌣𑌿) ।
𑌗𑌜𑌕𑌰𑍍𑌣𑌾𑌯𑌨𑌮𑌃 - 𑌤𑍁𑌲𑌸𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌏𑌕𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌚𑍂𑌤𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌆𑌮𑍍𑌰) ।
𑌵𑌿𑌕𑌟𑌾𑌯 𑌨𑌮𑌃 - 𑌕𑌰𑌵𑍀𑌰𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌗𑌨𑍍𑌨𑍇𑌰𑍁)।
𑌭𑌿𑌨𑍍𑌨𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌵𑌿𑌷𑍍𑌣𑍁𑌕𑍍𑌰𑌾𑌂𑌤𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌵𑌟𑌵𑍇𑌨𑌮𑌃 - 𑌦𑌾𑌡𑌿𑌮𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌦𑌾𑌨𑌿𑌮𑍍𑌮) ।
𑌸𑌰𑍍𑌵𑍇𑌶𑍍𑌵𑌰𑌾𑌯𑌨𑌮𑌃 - 𑌦𑍇𑌵𑌦𑌾𑌰𑍁𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌫𑌾𑌲𑌚𑌂𑌦𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌮𑌰𑍁𑌵𑌕𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌹𑍇𑌰𑌂𑌬𑌾𑌯𑌨𑌮𑌃 - 𑌸𑌿𑌂𑌧𑍁𑌵𑌾𑌰𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌶𑍂𑌰𑍍𑌪𑌕𑌰𑍍𑌣𑌾𑌯𑌨𑌮𑌃 - 𑌜𑌾𑌜𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌸𑍁𑌰𑌾𑌗𑍍𑌰𑌜𑌾𑌯𑌨𑌮𑌃 - 𑌗𑌂𑌡𑌕𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।
𑌇𑌭𑌵𑌕𑍍𑌤𑍍𑌰𑌾𑌯𑌨𑌮𑌃 - 𑌶𑌮𑍀𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌜𑌮𑍍𑌮𑌿) ।
𑌵𑌿𑌨𑌾𑌯𑌕𑌾𑌯 𑌨𑌮𑌃 - 𑌅𑌶𑍍𑌵𑌤𑍍𑌥𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌰𑌾𑌵𑌿) ।
𑌸𑍁𑌰𑌸𑍇𑌵𑌿𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌅𑌰𑍍𑌜𑍁𑌨𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌮𑌦𑍍𑌦𑌿) ।
𑌕𑌪𑌿𑌲𑌾𑌯 𑌨𑌮𑌃 - 𑌅𑌰𑍍𑌕𑌪𑌤𑍍𑌰𑌂 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 (𑌜𑌿𑌲𑍍𑌲𑍇𑌡𑍁) ।
𑌶𑍍𑌰𑍀 𑌗𑌣𑍇𑌶𑍍𑌵𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌏𑌕𑌵𑌿𑌂𑌶𑌤𑌿 𑌪𑌤𑍍𑌰𑌾𑌣𑌿 𑌪𑍂𑌜𑌯𑌾𑌮𑌿 ।

𑌏𑌕𑌵𑌿𑌂𑌶𑌤𑌿 𑌪𑍁𑌷𑍍𑌪 𑌪𑍂𑌜𑌾
𑌓𑌂 𑌪𑌂𑌚𑌾𑌸𑍍𑌯 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌪𑍁𑌨𑍍𑌨𑌾𑌗 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌮𑌹𑌾 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌮𑌂𑌦𑌾𑌰 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌧𑍀𑌰 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌦𑌾𑌡𑌿𑌮𑍀 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑌿𑌷𑍍𑌵𑌕𑍍𑌸𑍇𑌨 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌵𑌕𑍁𑌳 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌆𑌮𑍋𑌦 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌅𑌮𑍃𑌣𑌾𑌳(𑌤𑌾𑌮𑌰) 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌪𑍍𑌰𑌮𑌥 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌪𑌾𑌟𑌲𑍀 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌰𑍁𑌦𑍍𑌰 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌦𑍍𑌰𑍋𑌣 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑌿𑌦𑍍𑌯𑌾 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌧𑌤𑍍𑌤𑍂𑌰 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑌿𑌘𑍍𑌨 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌚𑌂𑌪𑌕 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌦𑍁𑌰𑌿𑌤 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌰𑌸𑌾𑌲 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌕𑌾𑌮𑌿𑌤𑌾𑌰𑍍𑌥𑌪𑍍𑌰𑌦 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌕𑍇𑌤𑌕𑍀 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑌮𑍍𑌮𑍋𑌹 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌮𑌾𑌧𑌵𑍀 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑌿𑌷𑍍𑌣𑍁 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌶𑌮𑍍𑌯𑌾𑌕 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌈𑌶 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌅𑌰𑍍𑌕 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌗𑌜𑌾𑌸𑍍𑌯 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌕𑌲𑍍𑌹𑌾𑌰 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌿 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌸𑍇𑌵𑌂𑌤𑌿𑌕𑌾 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑍀𑌰 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌬𑌿𑌲𑍍𑌵 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌕𑌂𑌦𑌰𑍍𑌪 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌕𑌰𑌵𑍀𑌰 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌉𑌚𑍍𑌛𑌿𑌷𑍍𑌠 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌕𑍁𑌂𑌦 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌬𑍍𑌰𑌹𑍍𑌮 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌪𑌾𑌰𑌿𑌜𑌾𑌤 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌜𑍍𑌞𑌾𑌨 𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 - 𑌜𑌾𑌤𑍀 𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌏𑌕𑌵𑌿𑌂𑌶𑌤𑌿 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮 𑌪𑍂𑌜𑌾
𑌓𑌂 𑌗𑌣𑌾𑌧𑌿𑌪𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌪𑌾𑌶𑌾𑌂𑌕𑍁𑌶𑌧𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌆𑌖𑍁𑌵𑌾𑌹𑌨𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌵𑌿𑌨𑌾𑌯𑌕𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌈𑌶𑌪𑍁𑌤𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌿𑌪𑍍𑌰𑌦𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌏𑌕𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌇𑌭𑌵𑌕𑍍𑌤𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌮𑍂𑌷𑌕𑌵𑌾𑌹𑌨𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌕𑍁𑌮𑌾𑌰𑌗𑍁𑌰𑌵𑍇 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌕𑌪𑌿𑌲𑌵𑌰𑍍𑌣𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌚𑌾𑌰𑌿𑌣𑍇 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌮𑍋𑌦𑌕𑌹𑌸𑍍𑌤𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑍁𑌰𑌶𑍍𑌰𑍇𑌷𑍍𑌠𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌗𑌜𑌨𑌾𑌸𑌿𑌕𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌕𑌪𑌿𑌤𑍍𑌥𑌫𑌲𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌗𑌜𑌮𑍁𑌖𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑍁𑌪𑍍𑌰𑌸𑌨𑍍𑌨𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑍁𑌰𑌾𑌗𑍍𑌰𑌜𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌉𑌮𑌾𑌪𑍁𑌤𑍍𑌰𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌸𑍍𑌕𑌂𑌦𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃 - 𑌦𑍂𑌰𑍍𑌵𑌾𑌯𑍁𑌗𑍍𑌮𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌨𑌾𑌨𑌾𑌵𑌿𑌧 𑌪𑌤𑍍𑌰 𑌪𑍁𑌷𑍍𑌪𑌾𑌣𑌿 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌶𑍍𑌰𑍀 𑌵𑌿𑌨𑌾𑌯𑌕 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰𑌶𑌤 𑌨𑌾𑌮 𑌪𑍂𑌜𑌾
𑌓𑌂 𑌗𑌜𑌾𑌨𑌨𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌗𑌣𑌾𑌧𑍍𑌯𑌕𑍍𑌷𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌘𑍍𑌨𑌰𑌾𑌜𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌨𑌾𑌯𑌕𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌦𑍍𑌵𑍈𑌮𑌾𑌤𑍁𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌦𑍍𑌵𑌿𑌮𑍁𑌖𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌮𑍁𑌖𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑍁𑌮𑍁𑌖𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌕𑍃𑌤𑌿𑌨𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑍁𑌪𑍍𑌰𑌦𑍀𑌪𑍍𑌤𑌾𑌯 𑌨𑌮𑌃 (10)
𑌓𑌂 𑌸𑍁𑌖𑌨𑌿𑌧𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑍁𑌰𑌾𑌧𑍍𑌯𑌕𑍍𑌷𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑍁𑌰𑌾𑌰𑌿𑌘𑍍𑌨𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑌾𑌗𑌣𑌪𑌤𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌾𑌨𑍍𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑌾𑌕𑌾𑌲𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑌾𑌬𑌲𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌹𑍇𑌰𑌂𑌬𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌲𑌂𑌬𑌜𑌠𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌹𑍍𑌰𑌸𑍍𑌵𑌗𑍍𑌰𑍀𑌵𑌾𑌯 𑌨𑌮𑌃 (20)
𑌓𑌂 𑌪𑍍𑌰𑌥𑌮𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌾𑌜𑍍𑌞𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌮𑍋𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑍋𑌦𑌕𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌘𑍍𑌨𑌕𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌘𑍍𑌨𑌹𑌂𑌤𑍍𑌰𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌶𑍍𑌵𑌨𑍇𑌤𑍍𑌰𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌰𑌾𑌟𑍍𑌪𑌤𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌶𑍍𑌰𑍀𑌪𑌤𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌾𑌕𑍍𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 (30)
𑌓𑌂 𑌶𑍃𑌂𑌗𑌾𑌰𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌆𑌶𑍍𑌰𑌿𑌤𑌵𑌤𑍍𑌸𑌲𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌶𑌿𑌵𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌶𑍀𑌘𑍍𑌰𑌕𑌾𑌰𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌶𑌾𑌶𑍍𑌵𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌬𑌲𑍍𑌵𑌾𑌨𑍍𑌵𑌿𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌬𑌲𑍋𑌦𑍍𑌦𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌭𑌕𑍍𑌤𑌨𑌿𑌧𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌭𑌾𑌵𑌗𑌮𑍍𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌭𑌾𑌵𑌾𑌤𑍍𑌮𑌜𑌾𑌯 𑌨𑌮𑌃 (40)
𑌓𑌂 𑌅𑌗𑍍𑌰𑌗𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌂𑌤𑍍𑌰𑌕𑍃𑌤𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌚𑌾𑌮𑍀𑌕𑌰 𑌪𑍍𑌰𑌭𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑍋𑌪𑌾𑌸𑍍𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌕𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌨𑍇𑌤𑍍𑌰𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌿𑌪𑍍𑌰𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑌵𑌂𑌦𑍍𑌯𑌾𑌯 𑌨𑌮𑌃 (50)
𑌓𑌂 𑌨𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌦𑌿-𑌪𑍍𑌰𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑌂𑌚𑌹𑌸𑍍𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑌾𑌰𑍍𑌵𑌤𑍀𑌨𑌂𑌦𑌨𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌭𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌕𑍁𑌮𑌾𑌰 𑌗𑍁𑌰𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌕𑍁𑌂𑌜𑌰𑌾𑌸𑍁𑌰-𑌭𑌂𑌜𑌨𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌕𑌾𑌂𑌤𑌿𑌮𑌤𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌧𑍃𑌤𑌿𑌮𑌤𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌕𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌕𑌪𑌿𑌤𑍍𑌥𑌫𑌲𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃 (60)
𑌓𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌚𑌾𑌰𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌰𑍂𑌪𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑍋𑌦𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌦𑍋𑌤𑍍𑌕𑌟𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑌾𑌵𑍀𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌂𑌤𑍍𑌰𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌂𑌗𑌳𑌸𑍁𑌸𑍍𑌵𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍍𑌰𑌮𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌜𑍍𑌯𑌾𑌯𑌸𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌯𑌕𑍍𑌷𑌿𑌕𑌿𑌨𑍍𑌨𑌰𑌸𑍇𑌵𑌿𑌤𑌾𑌯 𑌨𑌮𑌃 (𑍭0)
𑌓𑌂 𑌗𑌂𑌗𑌾𑌸𑍁𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌗𑌣𑌾𑌧𑍀𑌶𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌗𑌂𑌭𑍀𑌰𑌨𑌿𑌨𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌟𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌜𑍍𑌯𑍋𑌤𑌿𑌷𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌕𑍍𑌰𑌾𑌂𑌤-𑌪𑌦𑌚𑌿𑌤𑍍𑌪𑍍𑌰𑌭𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌭𑍀𑌷𑍍𑌟𑌵𑌰𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌂𑌗𑌳𑌪𑍍𑌰𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌵𑍍𑌯𑌕𑍍𑌤 𑌰𑍂𑌪𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍁𑌰𑌾𑌣𑌪𑍁𑌰𑍁𑌷𑌾𑌯 𑌨𑌮𑌃 (𑍮0)
𑌓𑌂 𑌪𑍂𑌷𑍍𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌪𑍁𑌷𑍍𑌕𑌰𑍋𑌤𑍍𑌕𑍍𑌷𑌿𑌪𑍍𑌤-𑌵𑌾𑌰𑌣𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌗𑍍𑌰𑌗𑌣𑍍𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌗𑍍𑌰𑌪𑍂𑌜𑍍𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌅𑌪𑌾𑌕𑍃𑌤𑌪𑌰𑌾𑌕𑍍𑌰𑌮𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌤𑍍𑌯𑌧𑌰𑍍𑌮𑌿𑌣𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌖𑍍𑌯𑍈 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌾𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑌸𑌾𑌂𑌬𑍁𑌨𑌿𑌧𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌹𑍇𑌶𑌾𑌯 𑌨𑌮𑌃 (𑍯0)
𑌓𑌂 𑌵𑌿𑌶𑌦𑌾𑌂𑌗𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌮𑌣𑌿𑌕𑌿𑌂𑌕𑌿𑌣𑍀 𑌮𑍇𑌖𑌲𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌮𑌸𑍍𑌤𑌦𑍇𑌵𑌤𑌾𑌮𑍂𑌰𑍍𑌤𑌯𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌹𑌿𑌷𑍍𑌣𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌿𑌦𑍍𑌯𑌾𑌦𑌿 𑌦𑌾𑌨𑌭𑍁𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌷𑍍𑌣𑍁𑌪𑍍𑌰𑌿𑌯𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌭𑌕𑍍𑌤𑌜𑍀𑌵𑌿𑌤𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌐𑌶𑍍𑌵𑌰𑍍𑌯𑌕𑌾𑌰𑌣𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌤𑌤𑍋𑌤𑍍𑌥𑌿𑌤𑌾𑌯 𑌨𑌮𑌃 (100)
𑌓𑌂 𑌵𑌿𑌷𑍍𑌵𑌗𑍍𑌦𑍃𑌶𑍇𑌨𑌮𑌃
𑌓𑌂 𑌵𑌿𑌶𑍍𑌵𑌰𑌕𑍍𑌷𑌾-𑌵𑌿𑌧𑌾𑌨𑌕𑍃𑌤𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌕𑌳𑍍𑌯𑌾𑌣𑌗𑍁𑌰𑌵𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌉𑌨𑍍𑌮𑌤𑍍𑌤𑌵𑍇𑌷𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌪𑌰𑌜𑌯𑌿𑌨𑍇 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌮𑌸𑍍𑌤 𑌜𑌗𑌦𑌾𑌧𑌾𑌰𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌸𑌰𑍍𑌵𑍈𑌶𑍍𑌵𑌰𑍍𑌯𑌪𑍍𑌰𑌦𑌾𑌯 𑌨𑌮𑌃
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌵𑌿𑌘𑍍𑌨𑍇𑌶𑍍𑌵𑌰𑌾𑌯 𑌨𑌮𑌃 (10𑍮)
𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌗𑌣𑌾𑌧𑌿𑌪𑌤𑌯𑍇 𑌨𑌮𑌃 ।
𑌨𑌾𑌨𑌾𑌵𑌿𑌧 𑌪𑌰𑌿𑌮𑌳 𑌪𑌤𑍍𑌰𑌪𑍁𑌷𑍍𑌪 𑌪𑍂𑌜𑌾𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌧𑍂𑌪𑌂
𑌦𑌶𑌾𑌂𑌗𑌂 𑌗𑍁𑌗𑍍𑌗𑍁𑌲𑍋𑌪𑍇𑌤𑌂 𑌸𑍁𑌗𑌂𑌧𑌿 𑌸𑍁𑌮𑌨𑍋𑌹𑌰𑌮𑍍 ।
𑌉𑌮𑌾𑌸𑍁𑌤 𑌨𑌮𑌸𑍍𑌤𑍁𑌭𑍍𑌯𑌂 𑌗𑍃𑌹𑌾𑌣 𑌵𑌰𑌦𑍋 𑌭𑌵 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌧𑍂𑌪𑌮𑌾𑌘𑍍𑌰𑌾𑌪𑌯𑌾𑌮𑌿 ।

𑌦𑍀𑌪𑌂
𑌸𑌾𑌜𑍍𑌯𑌂 𑌤𑍍𑌰𑌿𑌵𑌰𑍍𑌤𑌿𑌸𑌂𑌯𑍁𑌕𑍍𑌤𑌂 𑌵𑌹𑍍𑌨𑌿𑌨𑌾 𑌦𑍍𑌯𑍋𑌤𑌿𑌤𑌂 𑌮𑌯𑌾 ।
𑌗𑍃𑌹𑌾𑌣 𑌮𑌂𑌗𑌳𑌂 𑌦𑍀𑌪𑌂 𑌈𑌶𑌪𑍁𑌤𑍍𑌰 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌦𑍀𑌪𑌂 𑌦𑌰𑍍𑌶𑌯𑌾𑌮𑌿 ।

𑌨𑍈𑌵𑍇𑌦𑍍𑌯𑌂
𑌸𑍁𑌗𑌂𑌧𑌾𑌨𑍍 𑌸𑍁𑌕𑍃𑌤𑌾𑌂𑌶𑍍𑌚𑍈𑌵 𑌮𑍋𑌦𑌕𑌾𑌨𑍍 𑌘𑍃𑌤 𑌪𑌾𑌚𑌿𑌤𑌾𑌨𑍍 ।
𑌨𑍈𑌵𑍇𑌦𑍍𑌯𑌂 𑌗𑍃𑌹𑍍𑌯𑌤𑌾𑌂 𑌦𑍇𑌵 𑌚𑌣𑌮𑍁𑌦𑍍𑌗𑍈𑌃 𑌪𑍍𑌰𑌕𑌲𑍍𑌪𑌿𑌤𑌾𑌨𑍍 ॥
𑌭𑌕𑍍𑌷𑍍𑌯𑌂 𑌭𑍋𑌜𑍍𑌯𑌂 𑌚 𑌲𑍇𑌹𑍍𑌯𑌂 𑌚 𑌚𑍋𑌷𑍍𑌯𑌂 𑌪𑌾𑌨𑍀𑌯𑌮𑍇𑌵 𑌚 ।
𑌇𑌦𑌂 𑌗𑍃𑌹𑌾𑌣 𑌨𑍈𑌵𑍇𑌦𑍍𑌯𑌂 𑌮𑌯𑌾 𑌦𑌤𑍍𑌤𑌂 𑌵𑌿𑌨𑌾𑌯𑌕 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌨𑍈𑌵𑍇𑌦𑍍𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌤𑌾𑌂𑌬𑍂𑌲𑌂
𑌪𑍂𑌗𑍀𑌫𑌲𑌸𑌮𑌾𑌯𑍁𑌕𑍍𑌤𑌂 𑌨𑌾𑌗𑌵𑌲𑍍𑌲𑍀𑌦𑌳𑍈𑌰𑍍𑌯𑍁𑌤𑌮𑍍 ।
𑌕𑌰𑍍𑌪𑍂𑌰𑌚𑍂𑌰𑍍𑌣𑌸𑌂𑌯𑍁𑌕𑍍𑌤𑌂 𑌤𑌾𑌂𑌬𑍂𑌲𑌂 𑌪𑍍𑌰𑌤𑌿𑌗𑍃𑌹𑍍𑌯𑌤𑌾𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌤𑌾𑌂𑌬𑍂𑌲𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌤𑌾𑌂𑌬𑍂𑌲 𑌚𑌰𑍍𑌵𑌣𑌾𑌨𑌂𑌤𑌰𑌂 𑌆𑌚𑌮𑌨𑍀𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌨𑍀𑌰𑌾𑌜𑌨𑌂
𑌘𑍃𑌤𑌵𑌰𑍍𑌤𑌿 𑌸𑌹𑌸𑍍𑌰𑍈𑌶𑍍𑌚 𑌕𑌰𑍍𑌪𑍂𑌰𑌶𑌕𑌲𑍈𑌸𑍍𑌤𑌥𑌾 ।
𑌨𑍀𑌰𑌾𑌜𑌨𑌂 𑌮𑌯𑌾 𑌦𑌤𑍍𑌤𑌂 𑌗𑍃𑌹𑌾𑌣 𑌵𑌰𑌦𑍋 𑌭𑌵 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌨𑍀𑌰𑌾𑌜𑌨𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।
𑌨𑍀𑌰𑌾𑌜𑌨𑌾𑌨𑌂𑌤𑌰𑌂 𑌆𑌚𑌮𑌨𑍀𑌯𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌮𑌂𑌤𑍍𑌰𑌪𑍁𑌷𑍍𑌪𑌂
𑌗𑌣𑌾𑌧𑌿𑌪 𑌨𑌮𑌸𑍍𑌤𑍇𑌽𑌸𑍍𑌤𑍁 𑌉𑌮𑌾𑌪𑍁𑌤𑍍𑌰𑌾𑌘𑌨𑌾𑌶𑌨 ।
𑌵𑌿𑌨𑌾𑌯𑌕𑍇𑌶𑌤𑌨𑌯 𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌿𑌪𑍍𑌰𑌦𑌾𑌯𑌕 ॥
𑌏𑌕𑌦𑌂𑌤𑍈𑌕𑌵𑌦𑌨 𑌤𑌥𑌾 𑌮𑍂𑌷𑌕𑌵𑌾𑌹𑌨 ।
𑌕𑍁𑌮𑌾𑌰𑌗𑍁𑌰𑌵𑍇 𑌤𑍁𑌭𑍍𑌯𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 𑌸𑍁𑌮𑌾𑌂𑌜𑌲𑌿𑌮𑍍 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌮𑌂𑌤𑍍𑌰𑌪𑍁𑌷𑍍𑌪𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑍍𑌰𑌦𑌕𑍍𑌷𑌿𑌣𑌂
𑌪𑍍𑌰𑌦𑌕𑍍𑌷𑌿𑌣𑌂 𑌕𑌰𑌿𑌷𑍍𑌯𑌾𑌮𑌿 𑌸𑌤𑌤𑌂 𑌮𑍋𑌦𑌕𑌪𑍍𑌰𑌿𑌯 ।
𑌮𑌦𑍍𑌵𑌿𑌘𑍍𑌨𑌂 𑌹𑌰𑌯𑍇 𑌶𑍀𑌘𑍍𑌰𑌂 𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌮𑌿𑌷𑍍𑌟𑌦𑌾𑌯𑌕 ॥
𑌆𑌖𑍁𑌵𑌾𑌹𑌨 𑌦𑍇𑌵𑍇𑌶 𑌵𑌿𑌶𑍍𑌵𑌵𑍍𑌯𑌾𑌪𑌿𑌨𑍍 𑌵𑌿𑌨𑌾𑌯𑌕 ।
𑌪𑍍𑌰𑌦𑌕𑍍𑌷𑌿𑌣𑌂 𑌕𑌰𑍋𑌮𑌿 𑌤𑍍𑌵𑌾𑌂 𑌪𑍍𑌰𑌸𑍀𑌦 𑌵𑌰𑌦𑍋 𑌭𑌵 ॥
𑌯𑌾𑌨𑌿 𑌕𑌾𑌨𑌿 𑌚 𑌪𑌾𑌪𑌾𑌨𑌿 𑌜𑌨𑍍𑌮𑌾𑌂𑌤𑌰𑌕𑍃𑌤𑌾𑌨𑌿 𑌚 ।
𑌤𑌾𑌨𑌿 𑌤𑌾𑌨𑌿 𑌪𑍍𑌰𑌣𑌶𑍍𑌯𑌂𑌤𑌿 𑌪𑍍𑌰𑌦𑌕𑍍𑌷𑌿𑌣 𑌪𑌦𑍇 𑌪𑌦𑍇 ॥
𑌪𑌾𑌪𑍋𑌽𑌹𑌂 𑌪𑌾𑌪𑌕𑌰𑍍𑌮𑌾𑌽𑌹𑌂 𑌪𑌾𑌪𑌾𑌤𑍍𑌮𑌾 𑌪𑌾𑌪𑌸𑌂𑌭𑌵𑌃 ।
𑌤𑍍𑌰𑌾𑌹𑌿 𑌮𑌾𑌂 𑌕𑍃𑌪𑌯𑌾 𑌦𑍇𑌵 𑌶𑌰𑌣𑌾𑌗𑌤𑌵𑌤𑍍𑌸𑌲 ॥
𑌅𑌨𑍍𑌯𑌥𑌾 𑌶𑌰𑌣𑌂 𑌨𑌾𑌸𑍍𑌤𑌿 𑌤𑍍𑌵𑌮𑍇𑌵 𑌶𑌰𑌣𑌂 𑌮𑌮 ।
𑌤𑌸𑍍𑌮𑌾𑌤𑍍𑌕𑌾𑌰𑍁𑌣𑍍𑌯 𑌭𑌾𑌵𑍇𑌨 𑌰𑌕𑍍𑌷 𑌰𑌕𑍍𑌷 𑌵𑌿𑌨𑌾𑌯𑌕 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌆𑌤𑍍𑌮𑌪𑍍𑌰𑌦𑌕𑍍𑌷𑌿𑌣 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌾𑌨𑍍 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌸𑌾𑌷𑍍𑌟𑌾𑌂𑌗 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌂
𑌨𑌮𑍋 𑌨𑌮𑍋 𑌗𑌣𑍇𑌶𑌾𑌯 𑌨𑌮𑌸𑍍𑌤𑍇 𑌵𑌿𑌶𑍍𑌵𑌰𑍂𑌪𑌿𑌣𑍇 ।
𑌨𑌿𑌰𑍍𑌵𑌿𑌘𑍍𑌨𑌂 𑌕𑍁𑌰𑍁 𑌮𑍇 𑌕𑌾𑌮𑌂 𑌨𑌮𑌾𑌮𑌿 𑌤𑍍𑌵𑌾𑌂 𑌗𑌜𑌾𑌨𑌨𑌾 ॥
𑌅𑌗𑌜𑌾𑌨𑌨 𑌪𑌦𑍍𑌮𑌾𑌰𑍍𑌕𑌂 𑌗𑌜𑌾𑌨𑌨 𑌮𑌹𑌰𑍍𑌨𑌿𑌶𑌮𑍍 ।
𑌅𑌨𑍇𑌕𑌦𑌂 𑌤𑌂 𑌭𑌕𑍍𑌤𑌾𑌨𑌾𑌂 𑌏𑌕𑌦𑌂𑌤𑌮𑍁𑌪𑌾𑌸𑍍𑌮𑌹𑍇 ॥
𑌨𑌮𑌸𑍍𑌤𑍇 𑌭𑌿𑌨𑍍𑌨𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌸𑍍𑌤𑍇 𑌹𑌰𑌸𑍂𑌨𑌵𑍇 ।
𑌮𑌮𑌾𑌭𑍀𑌷𑍍𑌟𑌪𑍍𑌰𑌦𑍋 𑌭𑍂𑌯𑍋 𑌵𑌿𑌨𑌾𑌯𑌕 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌸𑌾𑌷𑍍𑌟𑌾𑌂𑌗 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌂 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌨
𑌪𑍍𑌰𑌸𑍀𑌦 𑌦𑍇𑌵𑌦𑍇𑌵𑍇𑌶 𑌪𑍍𑌰𑌸𑍀𑌦 𑌗𑌣𑌨𑌾𑌯𑌕 ।
𑌈𑌪𑍍𑌸𑌿𑌤𑌂 𑌮𑍇 𑌵𑌰𑌂 𑌦𑍇𑌹𑌿 𑌪𑌰𑌤𑍍𑌰 𑌚 𑌪𑌰𑌾𑌂𑌗𑌤𑌿𑌮𑍍 ॥
𑌵𑌿𑌨𑌾𑌯𑌕 𑌵𑌰𑌂 𑌦𑍇𑌹𑌿 𑌮𑌹𑌾𑌤𑍍𑌮𑌨𑍍 𑌮𑍋𑌦𑌕𑌪𑍍𑌰𑌿𑌯 ।
𑌅𑌵𑌿𑌘𑍍𑌨𑌂 𑌕𑍁𑌰𑍁 𑌮𑍇 𑌦𑍇𑌵 𑌸𑌰𑍍𑌵𑌕𑌾𑌰𑍍𑌯𑍇𑌷𑍁 𑌸𑌰𑍍𑌵𑌦𑌾 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌨 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌾𑌨𑍍 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌰𑌾𑌜𑍋𑌪𑌚𑌾𑌰 𑌪𑍂𑌜𑌾
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌛𑌤𑍍𑌰𑌮𑌾𑌚𑍍𑌛𑌾𑌦𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌚𑌾𑌮𑌰𑍈𑌰𑍍𑌵𑍀𑌜𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌗𑍀𑌤𑌂 𑌶𑍍𑌰𑌾𑌵𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌨𑍃𑌤𑍍𑌯𑌂 𑌦𑌰𑍍𑌶𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌵𑌾𑌦𑍍𑌯𑌂 𑌘𑍋𑌷𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌆𑌂𑌦𑍋𑌳𑌿𑌕𑌾𑌨𑍍 𑌆𑌰𑍋𑌹𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌅𑌶𑍍𑌵𑌾𑌨𑍍 𑌆𑌰𑍋𑌹𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌗𑌜𑌾𑌨𑍍 𑌆𑌰𑍋𑌹𑌯𑌾𑌮𑌿 ।
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 । 𑌸𑌮𑌸𑍍𑌤 𑌰𑌾𑌜𑍋𑌪𑌚𑌾𑌰𑌾𑌨𑍍 𑌦𑍇𑌵𑍋𑌪𑌚𑌾𑌰𑌾𑌨𑍍 𑌸𑌮𑌰𑍍𑌪𑌯𑌾𑌮𑌿 ।

𑌪𑍁𑌨𑌰𑌰𑍍𑌘𑍍𑌯𑌂
𑌅𑌰𑍍𑌘𑍍𑌯𑌂 𑌗𑍃𑌹𑌾𑌣 𑌹𑍇𑌰𑌂𑌬 𑌵𑌰𑌪𑍍𑌰𑌦 𑌵𑌿𑌨𑌾𑌯𑌕 ।
𑌗𑌂𑌧𑌪𑍁𑌷𑍍𑌪𑌾𑌕𑍍𑌷𑌤𑍈𑌰𑍍𑌯𑍁𑌕𑍍𑌤𑌂 𑌭𑌕𑍍𑌤𑍍𑌯𑌾 𑌦𑌤𑍍𑌤𑌂 𑌮𑌯𑌾 𑌪𑍍𑌰𑌭𑍋 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌮𑍍 ।

𑌨𑌮𑌸𑍍𑌤𑍁𑌭𑍍𑌯𑌂 𑌗𑌣𑍇𑌶𑌾𑌯 𑌨𑌮𑌸𑍍𑌤𑍇 𑌵𑌿𑌘𑍍𑌨𑌨𑌾𑌯𑌕 ।
𑌪𑍁𑌨𑌰𑌰𑍍𑌘𑍍𑌯𑌂 𑌪𑍍𑌰𑌦𑌾𑌸𑍍𑌯𑌾𑌮𑌿 𑌗𑍃𑌹𑌾𑌣 𑌗𑌣𑌨𑌾𑌯𑌕 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌮𑍍 ।

𑌨𑌮𑌸𑍍𑌤𑍇 𑌭𑌿𑌨𑍍𑌨𑌦𑌂𑌤𑌾𑌯 𑌨𑌮𑌸𑍍𑌤𑍇 𑌹𑌰𑌸𑍂𑌨𑌵𑍇 ।
𑌯𑌿𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌪𑍍𑌰𑌦𑌾𑌸𑍍𑌯𑌾𑌮𑌿 𑌗𑍃𑌹𑌾𑌣 𑌗𑌣𑌨𑌾𑌯𑌕 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌮𑍍 ।

𑌗𑍌𑌰𑍍𑌯𑌂𑌗𑌮𑌲𑌸𑌂𑌭𑍂𑌤 𑌸𑍍𑌵𑌾𑌮𑌿 𑌜𑍍𑌯𑍇𑌷𑍍𑌠 𑌵𑌿𑌨𑌾𑌯𑌕 ।
𑌗𑌣𑍇𑌶𑍍𑌵𑌰 𑌗𑍃𑌹𑌾𑌣𑌾𑌰𑍍𑌘𑍍𑌯𑌂 𑌗𑌜𑌾𑌨𑌨 𑌨𑌮𑍋𑌽𑌸𑍍𑌤𑍁 𑌤𑍇 ॥
𑌓𑌂 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿𑌵𑌿𑌨𑌾𑌯𑌕 𑌸𑍍𑌵𑌾𑌮𑌿𑌨𑍇 𑌨𑌮𑌃 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌂 𑌇𑌦𑌮𑌰𑍍𑌘𑍍𑌯𑌮𑍍 ।

𑌸𑌮𑌰𑍍𑌪𑌣𑌂
𑌯𑌸𑍍𑌯 𑌸𑍍𑌮𑍃𑌤𑍍𑌯𑌾 𑌚 𑌨𑌾𑌮𑍋𑌕𑍍𑌤𑍍𑌯𑌾 𑌤𑌪𑌃 𑌪𑍂𑌜𑌾 𑌕𑍍𑌰𑌿𑌯𑌾𑌦𑌿𑌷𑍁 ।
𑌨𑍍𑌯𑍂𑌨𑌂 𑌸𑌂𑌪𑍂𑌰𑍍𑌣𑌤𑌾𑌂 𑌯𑌾𑌤𑌿 𑌸𑌦𑍍𑌯𑍋 𑌵𑌂𑌦𑍇 𑌗𑌜𑌾𑌨𑌨𑌮𑍍 ॥
𑌮𑌂𑌤𑍍𑌰𑌹𑍀𑌨𑌂 𑌕𑍍𑌰𑌿𑌯𑌾𑌹𑍀𑌨𑌂 𑌭𑌕𑍍𑌤𑌿𑌹𑍀𑌨𑌂 𑌵𑌿𑌨𑌾𑌯𑌕 ।
𑌯𑌤𑍍𑌪𑍂𑌜𑌿𑌤𑌂 𑌮𑌯𑌾 𑌦𑍇𑌵 𑌪𑌰𑌿𑌪𑍂𑌰𑍍𑌣𑌂 𑌤𑌦𑌸𑍍𑌤𑍁 𑌤𑍇 ॥

𑌅𑌨𑌯𑌾 𑌧𑍍𑌯𑌾𑌨𑌾𑌵𑌹𑌨𑌾𑌦𑌿 𑌷𑍋𑌡𑌶𑍋𑌪𑌚𑌾𑌰 𑌪𑍂𑌜𑌯𑌾 𑌭𑌗𑌵𑌾𑌨𑍍 𑌸𑌰𑍍𑌵𑌾𑌤𑍍𑌮𑌕𑌃 𑌶𑍍𑌰𑍀 𑌸𑌿𑌦𑍍𑌧𑌿 𑌵𑌿𑌨𑌾𑌯𑌕𑌃 𑌸𑍍𑌵𑌾𑌮𑌿 𑌸𑍁𑌪𑍍𑌰𑍀𑌤𑍋 𑌸𑍁𑌪𑍍𑌰𑌸𑌨𑍍𑌨𑍋 𑌵𑌰𑌦𑍋 𑌭𑌵𑌂𑌤𑍁 ।

𑌵𑌿𑌘𑍍𑌨𑍇𑌶𑍍𑌵𑌰 𑌕𑌥𑌾

A very long time ago, sages who had accomplished the most intense meditative vows and other distinguished brahmins had gathered in the Naimisha forest to ask Suta, an accomplished Sage, if there was any sacred vow that one can undertake so as to complete one’s work or initiative without any obstacles and can bear fruits of labour as desired, and that if there was one, they requested him to kindly throw light upon it.

Upon being greeted with verbal niceties in this manner, Sage Suta, who was an erudite Puranic scholar and a master of all Shastras, says, “In the past, during the gory war for the kingdom of Hastinapura between the cousins – Pandavas and Kauravas, the eldest of the Pandavas, Dharma Raja (Yudhishtira) requests Krishna to enlighten him of the God who is to be prayed to win the war and of a sacred vow that when carried out would help win back the lost kingdom.

To this, Lord Krishna answers that every year, on the 4th day of the bright fortnight in the Bhadrapada month, one must perform Sri Varasiddhi Vinayaka Vrata. He adds that the vower must bathe with sesame seed oil, dressed in clean and new clothes, be clean minded on that day and to the best of his strength and ability, make an idol of the Lord using gold, silver, copper or clay, and pray to this idol. He further adds that this idol of Ganesha must be Ekadanta – one-toothed (one-tusked); Shurpa-karna – comprising of ears like a winnowing fan; Chatur-bhuja – the one with four hands, and there’s a noose, elephant goad, kadubu – a traditional stuffed dessert and Abhaya mudra – a gesture of fearlessness in each of his hands. This idol is seated on a well-decorated ornamental dais and is to be worshipped with bhakti – infallible devotion. The vower must offer sandalwood in the name of Ganadhipa (The chief of all Ganas or clans); flowers in the name of Vinayaka (the one without a ruler); incense sticks in the name of Umasuta (the son of Goddess Uma); lamps lit using cotton wicks soaked in ghee, in the name of Rudrapriya (the one loved by Lord Rudra); twenty-one modaks (fried or steamed stuffed dumplings) in the name of Vighna-nashaka (the destroyer of Obstacles); twenty-one fresh Bermuda grass strips, while chanting twenty-one Ganadhipa names, and aarti (a religious ritual where in a flame/light is offered to the deity) using camphor. Ten of the twenty-one modaks should be donated to needy people along with dakshina (a token of offering either in money or material gifts) and their blessings are to be accepted.

If thus done, all the good-intentioned goals and aspirations shall fructify. Earlier, Lord Shiva during the burning of Tripura; King Rama during the search for his wife, Sita; Bhagiratha who got Ganga (the river Ganges) to the earth; the Gods and demons during the churning of ocean for Amrita (the elixir of life) and even Samba Shiva, ailing with leprosy, had performed and gained blessings by observing Varasiddhi Vinayaka Vrata. And thus, Krishna persuaded Yudhishtira to undertake this sacred vow to win back his kingdom.”

“By observing this vrata, the impoverished gain wealth, the childless beget offspring, a married woman is guaranteed with long companionship, students earn useful knowledge, and a maiden would be blessed with a perfect husband.” Thus, Sage Suta preaches the other saints about the Varasiddhi Vinayaka Vrata and summarizes that one would befall wrongful accusations if one peeks at the Moon on the fourth day of the bright fortnight in the Bhadrapada month. As a remedy, one must listen to the Syamantakopakhyana (an apologue about a jewel named Syamantaka). Upon hearing this, the other scholarly monks request Sage Suta to elaborate about the legend behind Syamantaka jewel.

𑌶𑍍𑌯𑌮𑌂𑌤𑌕𑍋𑌪𑌾𑌖𑍍𑌯𑌾𑌨 (The legend of the Syamantaka Jewel)

A very long time ago, Lord Shiva anoints Ganesha as the chief of all Ganas (clan of attendants to Lord Shiva), blesses him with the eight classical siddhis (accomplishments) and buddhi (knowledge) as his two wives in the presence of all the Gods. Lord Brahma further blesses that anyone who offers twenty-one modaks to Lord Ganesha, their hard work shall be fructified with the blessings of the Lord Ganesha. Saying so, Lord Brahma offers twenty-one modaks to Lord Ganesha and seeks blessings to carry on his work of Creation without any impediments. The blissful Ganesha then happens to set off on his vehicle – the mouse along with his two wives, Siddhi and Buddhi on a relaxed vacation.

As He passed by the haughty Chandra (the Moon personified), who was arrogant of his beauty, in the Chandraloka (the Moon), He was laughed at in a condescending manner by Chandra. The enraged Ganesha curses that his beauty shall wane. Chandra gets terrified of the curse and hides under a lotus. The other Gods found pity and persuaded Chandra to offer respectful apologies to the Lord. Upon doing so, an obliging Ganesha, offered to reduce the gravity of curse and announced that anyone who peeks at Chandra on the fourth day of the bright fortnight in the Bhadrapada month shall be subject to wrongful accusations, and to be released of the perilous bane, one must read or listen to the legend of Syamantaka jewel. Chandra was filled with humility and devotion and observed the Varasiddhi Vinayaka Vrata as a token of gratitude.

In the Dwapara Yuga, Lord Narayana incarnates as the son of Vasudeva and Devaki, bearing the name Krishna, with a sole intention of relieving the earth of all the evils (and thus reducing the load it bears). Ugrasena’s son Satrajit, a Yadava nobleman prayed ardently to the Sun God. Upon being delighted by his devotion, the Sun God appears in front of him as a dazzling fiery shape. Satrajit requests the Lord to appear in a less blinding form. The Sun God removes the Syamantaka jewel off his neck so as to show His real self with a body like burnished copper and slightly red eyes. Satrajit was elated and offered his greetings and adorations, for which he was gifted with the boon of Syamantaka jewel. He was also apprised that if worn with utter austerity and cleanliness (with respect to both body and mind), the jewel would bestow eight folds of gold each day. When Satrajit returned to Dwaraka with Syamantaka jewel around his neck, people mistook him for the Sun God. He later presented it to his brother Prasena, who was also a ruler of the Yadava province.

On one such day, Prasena happened to wear the Syamantaka jewel and set off hunting with Krishna and Balarama. In the forest, Prasena was killed unfortunately by a lion that takes the jewel along with it. However, later, the lion was killed by the king of bears, Jambavanta, who adorned this jewel on his daughter, baby Jambavati in his cave.

At the same time, as Krishna returned to Dwaraka sans Prasena, a wrongful rumour spread across the city like wildfire alleging that Krishna killed Prasena in the forest for the Syamantaka jewel. Krishna having felt miserable at this blame, learnt from Sage Narada that performing Varasiddhi Vinayaka Vrata on the fourth day of the bright fortnight in the Bhadrapada month would liberate him of all the blame. Having followed his instructions, Krishna set off to the forest, tracing the whereabouts of Prasena. The path led him to the traces of Prasena and the lion, both of whom were dead by then, and then to the cave of Jambavanta. Krishna discovered the Syamantaka jewel around Jambavati, who was sleeping in her cradle. An overjoyed Krishna blew his conch and attracted the attention of Jambavanta. A violent war broke out between the two inside the cave for twenty-one days. The people outside the cave almost lost hopes that Krishna would make it alive, while inside the cave Krishna had to engage for a very long time to gradually tire out Jambavanta. Eventually, Krishna presents his Ramavatara (incarnation as Lord Rama) and thus reveals that He is indeed the respected friend of Jambavanta from the Treta Yuga. Jambavanta then, graciously accepts defeat and offers his daughter Jambavati in marriage to Krishna. And then, along with her even the Syamantaka jewel makes its way to Dwaraka. Krishna goes on to return the jewel to Satrajit, who upon knowing the truth, offers his daughter Satyabhama in marriage to Krishna and lets him keep the Syamantaka jewel. Thus, the peeking of Chandra on that particular day and the corresponding observance of Varasiddhi Vinayaka Vrata absolved Krishna off the wrongful accusation.

Similarly, anyone who happens to catch a glimpse of the moon on the fourth day of Bhadrapada month, during the bright fortnight can chant the following verse to be free of the consequences:

𑌸𑌿𑌂𑌹𑌃 𑌪𑍍𑌰𑌸𑍇𑌨𑌮𑌵𑌧𑍀𑌤𑍍 𑌸𑌿𑌂𑌹𑍋 𑌜𑌾𑌂𑌬𑌵𑌤𑌾 𑌹𑌤𑌃 ।
𑌸𑍁𑌕𑍁𑌮𑌾𑌰𑌕𑌮𑌾𑌰𑍋𑌦𑍀𑌃 𑌤𑌪𑌹𑍍𑌯𑍇𑌷 𑌶𑌮𑌂𑌤𑌕𑌃 ॥

A lion killed Prasena; the lion was killed by Jambavan.
Don't cry, O dear child! This Syamantaka jewel is yours.

Also, one is not just liberated from wrongful blame due to such circumstances by either reading or listening to this legend about the Syamantaka jewel but is also blessed with all kinds of comforts and happiness by Ganesha. It is in this way, Sage Suta explains about the story behind Varasiddhi Vinayaka to all the scholars and monks seated in his hermitage.

Thus, ends the excerpt from Skanda Purana about the Legend of Syamantaka Jewel.

𑌵𑌿𑌨𑌾𑌯𑌕 𑌮𑌂𑌗𑌳𑌾𑌚𑌰𑌣𑌂 (𑌤𑍇𑌲𑍁𑌗𑍁)

𑌉 ॥ 𑌤𑍋𑌂𑌡𑌮𑍁𑌨𑍇𑌕𑌦𑌂𑌤𑌮𑍁 𑌤𑍋𑌰𑌪𑍁 𑌬𑍋𑌜𑍍𑌜𑌯𑍁 𑌵𑌾𑌮 𑌹𑌸𑍍𑌤𑌮𑍁𑌨𑍍
𑌮𑍇𑌂𑌡𑍁𑌗 𑌮𑍍𑌰𑍋𑌯𑍁 𑌗𑌜𑍍𑌜𑍇𑌲𑍁 𑌮𑍇𑌲𑍍𑌲𑌨𑌿 𑌚𑍂𑌪𑍁𑌲𑍁 𑌮𑌂𑌦𑌹𑌾𑌸𑌮𑍁𑌨𑍍
𑌕𑍋𑌂𑌡𑍋𑌕 𑌗𑍁𑌜𑍍𑌜𑍁 𑌰𑍂𑌪𑌮𑍁𑌨 𑌕𑍋𑌰𑌿𑌨 𑌵𑌿𑌦𑍍𑌯𑌲𑌕𑍇𑌲𑍍𑌲 𑌨𑍋𑌜𑍍𑌜𑌵𑍈
𑌯𑍁𑌂𑌡𑍇𑌡𑍁 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌤𑌨𑌯 𑌓𑌯𑌿 𑌗𑌣𑌾𑌧𑌿𑌪𑌾! 𑌨𑍀𑌕𑍁 𑌮𑍍𑌰𑍋𑌕𑍍𑌕𑍇𑌦𑌨𑍍

𑌤𑍋𑌲𑍁𑌤 𑌨𑌵𑌿𑌘𑍍𑌨𑌮𑌸𑍍𑌤𑌨𑍁𑌚𑍁 𑌧𑍂𑌰𑍍𑌜𑌟𑍀 𑌨𑌂𑌦𑌨 𑌨𑍀𑌕𑍁 𑌮𑍍𑌰𑍋𑌕𑍍𑌕𑍇𑌦𑌨𑍍
𑌫𑌲𑌿𑌤𑌮𑍁 𑌸𑍇𑌯𑌵𑌯𑍍𑌯 𑌨𑌿𑌨𑍁 𑌪𑍍𑌰𑌾𑌰𑍍𑌧𑌨 𑌜𑍇𑌸𑍇𑌦 𑌨𑍇𑌕𑌦𑌂𑌤 𑌨𑌾
𑌵𑌲𑌪𑌟𑌿 𑌚𑍇𑌤𑌿 𑌘𑌂𑌟𑌮𑍁𑌨 𑌵𑌾𑌕𑍍𑌕𑍁𑌨 𑌨𑍇𑌪𑍁𑌡𑍁 𑌬𑌾𑌯𑌕𑍁𑌂𑌡𑍁𑌮𑍀
𑌤𑌲𑌪𑍁𑌨 𑌨𑌿𑌨𑍍𑌨𑍁 𑌵𑍇𑌡𑍇𑌦𑌨𑍁 𑌦𑍈𑌵𑌗𑌣𑌾𑌧𑌿𑌪 𑌲𑍋𑌕 𑌨𑌾𑌯𑌕𑌾!

𑌕 ॥ 𑌤𑌲𑌚𑌿𑌤𑌿𑌨𑍇 𑌗𑌣𑌨𑌾𑌥𑍁𑌨𑌿
𑌤𑌲𑌚𑌿𑌤𑌿𑌨𑍇 𑌵𑌿𑌘𑍍𑌨𑌪𑌤𑌿𑌨𑌿 𑌦𑌲𑌚𑌿𑌨 𑌪𑌨𑌿𑌗𑌾
𑌦𑌲𑌚𑌿𑌤𑌿𑌨𑍇 𑌹𑍇𑌰𑌂𑌬𑍁𑌨𑌿
𑌦𑌲𑌚𑌿𑌨 𑌨𑌾 𑌵𑌿𑌘𑍍𑌨𑌮𑍁𑌲𑌨𑍁 𑌤𑍋𑌲𑌗𑍁𑌟 𑌕𑍋𑌰𑌕𑍁𑌨𑍍

𑌅𑌟𑍁𑌕𑍁𑌲𑍁 𑌕𑍋𑌬𑍍𑌬𑌰𑌿 𑌪𑌲𑍁𑌕𑍁𑌲𑍁
𑌚𑌿𑌟𑌿 𑌬𑍇𑌲𑍍𑌲𑌮𑍁 𑌨𑌾𑌨𑍁𑌬𑍍𑌰𑌾𑌲𑍁 𑌚𑍇𑌰𑌕𑍁 𑌰𑌸𑌂𑌬𑍁𑌨𑍍
𑌨𑌿𑌟𑌲𑌾𑌕𑍍𑌷𑍁𑌨𑌗𑍍𑌰 𑌸𑍁𑌤𑍁𑌨𑌕𑍁
𑌪𑌟𑍁𑌕𑌰𑌮𑍁𑌗 𑌵𑌿𑌂𑌦𑍁 𑌚𑍇𑌤𑍁 𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌿𑌂𑌤𑍁 𑌮𑌦𑌿𑌨𑍍

𑌓 𑌬𑍋𑌜𑍍𑌜𑌗𑌣𑌪𑌯𑍍𑌯 𑌨𑍀 𑌬𑌂𑌟𑍁 𑌨𑍇𑌨𑌯𑍍𑌯 – 𑌉𑌂𑌡𑍍𑌰𑌾𑌳𑍍𑌳 𑌮𑍀𑌦𑌿𑌕𑌿 𑌦𑌂𑌡𑍁 𑌪𑌂𑌪𑍁 ।
𑌕𑌮𑍍𑌮𑌨𑌿 𑌨𑍇𑌯𑍍𑌯𑌿𑌯𑍁 𑌕𑌡𑍁𑌮𑍁𑌦𑍍𑌦𑌪𑌪𑍍𑌪𑍁𑌨𑍁 – 𑌬𑍋𑌜𑍍𑌜𑌵𑌿𑌰𑍁𑌗𑌗 𑌦𑌿𑌨𑍁𑌚𑍁 𑌪𑍋𑌰𑌲𑍁𑌕𑍋𑌨𑍁𑌚𑍁
। 𑌜𑌯 𑌮𑌂𑌗𑌳𑌂 𑌨𑌿𑌤𑍍𑌯 𑌶𑍁𑌭 𑌮𑌂𑌗𑌳𑌮𑍍 ।

𑌵𑍇𑌂𑌡𑌿𑌪𑌳𑍍𑌳𑍇𑌰𑌮𑍁𑌲𑍋 𑌵𑍇𑌯𑌿𑌵𑍇𑌲 𑌮𑍁𑌤𑍍𑌯𑌾𑌲𑍁 – 𑌕𑍋𑌂𑌡𑌲𑍁𑌗 𑌨𑍀𑌲𑌮𑍁𑌲𑍁 𑌕𑌲𑌿𑌯𑌬𑍋𑌸𑌿 ।
𑌮𑍇𑌂𑌡𑍁𑌗𑌨𑍁 𑌹𑌾𑌰𑌮𑍁𑌲𑍁 𑌮𑍇𑌡𑌨𑌿𑌂𑌡 𑌵𑍇𑌸𑌿𑌕𑍋𑌨𑌿 – 𑌦𑌂𑌡𑌿𑌗𑌾 𑌨𑍀𑌕𑌿𑌤𑍍𑌤𑍁 𑌧𑌵𑌳𑌾𑌰𑌤𑌿 ॥ 𑌜𑌯 ॥

𑌶𑍍𑌰𑍀𑌮𑍂𑌰𑍍𑌤𑌿𑌵𑌂𑌦𑍍𑌯𑍁𑌨𑌕𑍁 𑌚𑌿𑌨𑍍𑌮𑌯𑌾𑌨𑌂𑌦𑍁𑌨𑌕𑍁 - 𑌭𑌾𑌸𑍁𑌰𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑍁𑌨𑌕𑍁 𑌶𑌾𑌶𑍍𑌵𑌤𑍁𑌨𑌕𑍁 ।
𑌸𑍋𑌮𑌾𑌰𑍍𑌕𑌨𑍇𑌤𑍍𑌰𑍁𑌨𑌕𑍁 𑌸𑍁𑌂𑌦𑌰𑌾𑌕𑌾𑌰𑍁𑌨𑌕𑍁 - 𑌕𑌾𑌮𑌰𑍂𑌪𑍁𑌨𑌕𑍁 𑌶𑍍𑌰𑍀 𑌗𑌣𑌨𑌾𑌧𑍁𑌨𑌕𑍁𑌨𑍁 ॥ 𑌜𑌯 ॥

𑌏𑌕𑌦𑌂𑌤𑌂𑌬𑍁𑌨𑍁 𑌏𑌲𑍍𑌲𑌗𑌜𑌵𑌦𑌨𑌂𑌬𑍁 – 𑌬𑌾𑌗𑌯𑌿𑌨 𑌤𑍋𑌂𑌡𑌂𑌬𑍁 𑌵𑌲𑌪𑍁 𑌕𑌡𑍁𑌪𑍁 ।
𑌜𑍋𑌕𑌯𑍁𑌨 𑌮𑍂𑌷𑌿𑌕𑌮𑍁 𑌸𑍋𑌰𑌿𑌦𑌿𑌨𑍇𑌕𑍍𑌕𑌾𑌡𑍁𑌚𑍁𑌨𑍁 – 𑌭𑌵𑍍𑌯𑍁𑌡𑌗𑍁 𑌦𑍇𑌵𑌗𑌣𑌪𑌤𑌿𑌕𑌿 𑌨𑌿𑌪𑍁𑌡𑍁 ॥ 𑌜𑌯 ॥

𑌚𑍇𑌂𑌗𑌲𑍍𑌵 𑌚𑍇𑌮𑌂𑌤𑌿 𑌚𑍇𑌲𑌰𑍇𑌗𑌿 𑌗𑌨𑍍𑌨𑍇𑌰𑍁 𑌤𑌾𑌮𑌰𑌲𑍁 𑌤𑌂𑌗𑍇𑌡𑍁 𑌤𑌰𑌚𑍁𑌗𑌾𑌨𑍁 ।
𑌪𑍁𑌷𑍍𑌪𑌜𑌾𑌤𑍁𑌲𑍁 𑌤𑍇𑌚𑍍𑌚𑌿 𑌪𑍂𑌜𑌿𑌂𑌤𑍁 𑌨𑍇𑌨𑍇𑌪𑍁𑌡𑍁 𑌬𑌹𑍁𑌬𑍁𑌦𑍍𑌧𑌿 𑌗𑌣𑌪𑌤𑌿𑌕𑌿 𑌬𑌾𑌗𑍁𑌗𑌾𑌨𑍁 ॥𑌜𑌯 ॥