The eleventh chapter of the Bhagavad Gita, called विश्वरूपदर्शनयोगः or Vishvarupa Darshana योग, stands as one of the most breathtaking moments in the entire महाभारत. The setting is still the battlefield of कुरुक्षेत्र, where the armies of the पांडवाः and कौरवाः face each other. In the heart of this chaos, a profound dialogue continues between श्रीकृष्ण and अर्जुन.
In the previous chapter, श्रीकृष्ण unfolded विभूतियोगः, describing the divine glories and manifestations through which his presence may be recognized throughout the world. These teachings left अर्जुन both awed and curious, and he now longs to see the universal form directly.
Looking ahead, the next chapter will return to the path of devotion, exploring how to approach the divine with love and humility even after witnessing such an overwhelming vision. The focus will shift from cosmic spectacle to the quiet, steady practice of भक्ति-योग, reminding us that the ultimate goal is not just to see the divine, but to live in harmony with it every day.
ॐ श्री परमात्मने नमः
अथ एकादशोऽध्यायः ।
विश्वरूपसंदर्शनयोगः
Translation (भावार्थ):
Salutations to the Supreme Self. Now begins the eleventh chapter, titled 'The Yoga of the Vision of the Universal Form.'
अर्जुन उवाच
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥ 1 ॥
Translation (भावार्थ):
Arjuna said: Because you have spoken these most profound and secret teachings about the true nature of the Self, out of kindness toward me, my confusion has now been dispelled.
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया ।
त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ॥ 2 ॥
Translation (भावार्थ):
O lotus-eyed Lord, I have heard from you in detail about the origin and dissolution of all beings, and also about your unchanging and limitless greatness.
एवमेतद्यथात्थ त्वमात्मानं परमेश्वर ।
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ 3 ॥
Translation (भावार्थ):
O Supreme Lord, just as you have described yourself, so it truly is. Still, O greatest of persons, I wish to see your divine, majestic form.
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ॥ 4 ॥
Translation (भावार्थ):
O Lord, if you consider it possible for me to witness, then, O Master of Yoga, please reveal to me your eternal and unchanging form.
श्रीभगवानुवाच
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः ।
नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥ 5 ॥
Translation (भावार्थ):
The Blessed Lord said: Arjuna, look upon My forms, appearing in hundreds and thousands, each unique, divine, and displaying a wide range of colors and shapes.
पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा ।
बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥ 6 ॥
Translation (भावार्थ):
See here, Arjuna, the Adityas, Vasus, Rudras, the twin Asvins, and the Maruts. Behold as well countless other marvels, wonders you have never witnessed before.
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् ।
मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि ॥ 7 ॥
Translation (भावार्थ):
Right here and now, Arjuna, look at the entire universe, both living and nonliving, all brought together in one place within my body. Also, see anything else you wish to witness.
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ॥ 8 ॥
Translation (भावार्थ):
But you cannot see My true form with your ordinary eyes. Therefore, I grant you a divine vision. Now, witness My supreme, wondrous power.
संजय उवाच
एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः ।
दर्शयामास पार्थाय परमं रूपमैश्वरम् ॥ 9 ॥
Translation (भावार्थ):
Sanjaya said: O King, after speaking these words, Krishna, the great master of Yoga and remover of ignorance, revealed to Arjuna his supreme, divine form.
अनेकवक्त्रनयन-मनेकाद्भुतदर्शनम् ।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥ 10 ॥
Translation (भावार्थ):
That form had countless faces and eyes, displayed many astonishing and marvelous aspects, was decorated with numerous celestial ornaments, and held many divine weapons raised and ready.
दिव्यमाल्यांबरधरं दिव्यगंधानुलेपनम् ।
सर्वाश्चर्यमयं देवमनंतं विश्वतोमुखम् ॥ 11 ॥
Translation (भावार्थ):
Wearing celestial garlands and garments, anointed with divine fragrances, the wondrous and radiant Lord appeared, infinite in form and displaying faces in every direction.
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता ।
यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ॥ 12 ॥
Translation (भावार्थ):
If the brilliance of a thousand suns were to rise together in the sky, even that might resemble the radiance of that supreme being.
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा ।
अपश्यद्देवदेवस्य शरीरे पांडवस्तदा ॥ 13 ॥
Translation (भावार्थ):
At that moment, Arjuna saw the entire universe, with all its diverse forms and divisions, unified in a single place within the body of the Supreme Lord, the God of gods.
ततः स विस्मयाविष्टो हृष्टरोमा धनंजयः ।
प्रणम्य शिरसा देवं कृतांजलिरभाषत ॥ 14 ॥
Translation (भावार्थ):
Then Arjuna, overwhelmed with amazement and with his hair standing on end, bowed his head to the Lord, joined his palms in reverence, and began to speak.
अर्जुन उवाच
पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसंघान्।
ब्रह्माणमीशं कमलासनस्थ-मृषींश्च सर्वानुरगांश्च दिव्यान् ॥ 15 ॥
Translation (भावार्थ):
Arjuna said: O Lord, within your cosmic form I see all the gods, as well as hosts of different kinds of beings. I also see Brahma, the creator, seated on a lotus, along with all the sages and radiant celestial serpents.
अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनंतरूपम्।
नांतं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ॥ 16 ॥
Translation (भावार्थ):
I see you with countless arms, bellies, mouths, and eyes, displaying infinite forms everywhere. O Lord of the universe, O cosmic form, I cannot perceive your end, your middle, or your beginning.
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमंतम्।
पश्यामि त्वां दुर्निरीक्ष्यं समंताद्दीप्तानलार्कद्युतिमप्रमेयम् ॥ 17 ॥
Translation (भावार्थ):
I see you crowned, holding a mace and a discus, radiating intense brilliance everywhere. Your form shines from all sides, making it hard to look at, like the dazzling light of blazing fire and the sun, and it is beyond all measure.
त्वमक्षरं परमं वेदितव्यं त्वमस्य विश्वस्य परं निधानम्।
त्वमव्ययः शाश्वतधर्मगोप्ता सनातनस्त्वं पुरुषो मतो मे ॥ 18 ॥
Translation (भावार्थ):
You are the imperishable, the highest reality that must be known. You are the ultimate foundation of this universe. You are unchanging, the guardian of the eternal order, and the timeless cosmic person-this is how I understand you.
अनादिमध्यांतमनंतवीर्य-मनंतबाहुं शशिसूर्यनेत्रम्।
पश्यामि त्वां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपंतम् ॥ 19 ॥
Translation (भावार्थ):
I see you as having no beginning, middle, or end, possessing limitless power and countless arms. Your eyes are the sun and the moon, your mouth blazes like fire, and by your own brilliance, you heat and energize this entire universe.
द्यावापृथिव्योरिदमंतरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः।
दृष्ट्वाद्भुतं रूपमुग्रं तवेदं लोकत्रयं प्रव्यथितं महात्मन् ॥ 20 ॥
Translation (भावार्थ):
The entire space between heaven and earth, as well as all directions, is filled by you alone. Seeing this astonishing and fearsome form of yours, O great soul, the three worlds are deeply shaken.
अमी हि त्वां सुरसंघा विशंति केचिद्भीताः प्रांजलयो गृणंति।
स्वस्तीत्युक्त्वा महर्षिसिद्धसंघाः स्तुवंति त्वां स्तुतिभिः पुष्कलाभिः ॥ 21 ॥
Translation (भावार्थ):
These hosts of gods are entering into You; some, filled with fear, praise You with hands folded in reverence. Groups of great sages and perfected beings, after wishing for well-being, honor You with rich and elaborate hymns.
रुद्रादित्या वसवो ये च साध्या विश्वेऽश्विनौ मरुतश्चोष्मपाश्च।
गंधर्वयक्षासुरसिद्धसंघा वीक्षंते त्वां विस्मिताश्चैव सर्वे ॥ 22 ॥
Translation (भावार्थ):
The Rudras, Adityas, Vasus, Sadhyas, Visvedevas, Ashvins, Maruts, Usmapas, and the hosts of Gandharvas, Yakshas, Asuras, and Siddhas are all gazing at you in utter amazement.
रूपं महत्ते बहुवक्त्रनेत्रं महाबाहो बहुबाहूरुपादम्।
बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ॥ 23 ॥
Translation (भावार्थ):
O mighty-armed one, seeing your vast form with countless mouths and eyes, with many arms, thighs, and feet, with numerous bellies, and frightening with so many fierce teeth, all beings are overwhelmed with fear, and I too am deeply shaken.
नभःस्पृशं दीप्तमनेकवर्णं व्यात्ताननं दीप्तविशालनेत्रम्।
दृष्ट्वा हि त्वां प्रव्यथितांतरात्मा धृतिं न विंदामि शमं च विष्णो ॥ 24 ॥
Translation (भावार्थ):
O Vishnu, seeing your form that stretches to the sky, blazing with many colors, with mouths wide open and enormous, fiery eyes, my heart trembles with fear. I cannot find steadiness or peace within myself.
दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसंनिभानि।
दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास ॥ 25 ॥
Translation (भावार्थ):
Seeing your mouths, dreadful with sharp fangs and blazing like the fires of cosmic destruction, I am completely disoriented and cannot find any peace. Please show mercy, Lord of the gods, shelter of the universe.
अमी च त्वां धृतराष्ट्रस्य पुत्राः सर्वे सहैवावनिपालसंघैः।
भीष्मो द्रोणः सूतपुत्रस्तथासौ सहास्मदीयैरपि योधमुख्यैः ॥ 26 ॥
Translation (भावार्थ):
All these sons of Dhritarashtra, together with the assembled kings of the earth, as well as Bhishma, Drona, and Karna, along with the foremost warriors on our side, are all entering into you.
वक्त्राणि ते त्वरमाणा विशंति दंष्ट्राकरालानि भयानकानि।
केचिद्विलग्ना दशनांतरेषु संदृश्यंते चूर्णितैरुत्तमांगैः ॥ 27 ॥
Translation (भावार्थ):
They rush headlong into Your terrifying mouths with dreadful fangs. Some are seen trapped between Your teeth, their heads crushed to pieces.
यथा नदीनां बहवोऽंबुवेगाः समुद्रमेवाभिमुखा द्रवंति।
तथा तवामी नरलोकवीरा विशंति वक्त्राण्यभिविज्वलंति ॥ 28 ॥
Translation (भावार्थ):
Just as countless streams from many rivers rush swiftly towards the ocean, so too these mighty warriors of the human world are entering your blazing mouths.
यथा प्रदीप्तं ज्वलनं पतंगा विशंति नाशाय समृद्धवेगाः।
तथैव नाशाय विशंति लोकास्तवापि वक्त्राणि समृद्धवेगाः ॥ 29 ॥
Translation (भावार्थ):
Just as moths rush with increasing speed into a blazing fire to their own destruction, in the same way, all these beings are hurrying into your mouths, drawn by a powerful force, to meet their end.
लेलिह्यसे ग्रसमानः समंताल्लोकान्समग्रा-न्वदनैर्ज्वलद्भिः।
तेजोभिरापूर्य जगत्समग्रं भासस्तवोग्राः प्रतपंति विष्णो ॥ 30 ॥
Translation (भावार्थ):
You devour all the worlds from every direction with your blazing mouths, licking them up as you go. Your fierce rays fill the entire universe, scorching everything with their intense brilliance, O Vishnu.
आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद।
विज्ञातुमिच्छामि भवंतमाद्यं न हि प्रजानामि तव प्रवृत्तिम् ॥ 31 ॥
Translation (भावार्थ):
Please tell me who you are in this terrifying form. My salutations to you, O supreme God. Be merciful. I wish to understand you as the original being, for I do not comprehend your actions or intentions.
श्रीभगवानुवाच
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो लोकान्समाहर्तुमिह प्रवृत्तः।
ऋतेऽपि त्वां न भविष्यंति सर्वे येऽवस्थिताः प्रत्यनीकेषु योधाः ॥ 32 ॥
Translation (भावार्थ):
The Blessed Lord said: I am Time, the mighty force that brings about the destruction of worlds. I am now engaged in wiping out these beings. Even without your involvement, all the warriors assembled in the opposing armies will cease to exist.
तस्मात्त्वमुत्तिष्ठ यशो लभस्व जित्वा शत्रून्भुंक्ष्व राज्यं समृद्धम्।
मयैवैते निहताः पूर्वमेव निमित्तमात्रं भव सव्यसाचिन् ॥ 33 ॥
Translation (भावार्थ):
Therefore, stand up and claim your fame. Defeat your enemies and enjoy a prosperous kingdom. These warriors have already been slain by Me; you are simply the instrument, O Arjuna, skilled with both hands.
द्रोणं च भीष्मं च जयद्रथं च कर्णं तथान्यानपि योधवीरान्।
मया हतांस्त्वं जहि मा व्यथिष्ठा युध्यस्व जेतासि रणे सपत्नान् ॥ 34 ॥
Translation (भावार्थ):
Defeat Drona, Bhishma, Jayadratha, Karna, and the other brave warriors, for they have already been struck down by Me. Do not be troubled or hesitate. Stand up and fight, for you will overcome your enemies in this battle.
संजय उवाच
एतच्छ्रुत्वा वचनं केशवस्य कृतांजलिर्वेपमानः किरीटी।
नमस्कृत्वा भूय एवाह कृष्णं सगद्गदं भीतभीतः प्रणम्य ॥ 35 ॥
Translation (भावार्थ):
Sanjaya said: Hearing these words from Krishna, Arjuna, the one with the crown, folded his hands and trembled. Overcome by fear, he bowed down repeatedly and, his voice shaking with emotion, spoke again to Krishna.
अर्जुन उवाच
स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च।
रक्षांसि भीतानि दिशो द्रवंति सर्वे नमस्यंति च सिद्धसंघाः ॥ 36 ॥
Translation (भावार्थ):
Arjuna said: O Krishna, it is only natural that the world is filled with joy and devotion when your greatness is celebrated. The demons, gripped by fear, scatter in all directions, while all the hosts of perfected beings bow down to you.
कस्माच्च ते न नमेरन्महात्मन्गरीयसे ब्रह्मणोऽप्यादिकर्त्रे।
अनंत देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत् ॥ 37 ॥
Translation (भावार्थ):
Why would anyone not bow to you, O great soul, who are greater than all and the original source even of Brahma? O infinite one, ruler of the gods, and shelter of the universe, you are the imperishable reality, the essence of both existence and non-existence, and that which transcends them both.
त्वमादिदेवः पुरुषः पुराणस्त्वमस्य विश्वस्य परं निधानम्।
वेत्तासि वेद्यं च परं च धाम त्वया ततं विश्वमनंतरूप ॥ 38 ॥
Translation (भावार्थ):
You are the original divine being, the timeless cosmic person, and the ultimate foundation of this universe. You are both the knower and the object to be known, as well as the supreme state. O one of limitless forms, the entire universe is filled and sustained by you.
वायुर्यमोऽग्निर्वरुणः शशांकः प्रजापतिस्त्वं प्रपितामहश्च।
नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते ॥ 39 ॥
Translation (भावार्थ):
You are the wind, the god of death, fire, the lord of the waters, the moon, the creator of all beings, and the great ancestor. My salutations to you a thousand times, and again and again, I bow to you repeatedly.
नमः पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व।
अनंतवीर्यामितविक्रमस्त्वं सर्वं समाप्नोषि ततोऽसि सर्वः ॥ 40 ॥
Translation (भावार्थ):
Salutations to you from the front and from behind, and indeed from every direction, O all-encompassing one. You possess limitless strength and boundless courage. Because you pervade everything, you truly are all that exists.
सखेति मत्वा प्रसभं यदुक्तं हे कृष्ण हे यादव हे सखेति।
अजानता महिमानं तवेदं मया प्रमादात्प्रणयेन वापि ॥ 41 ॥
Translation (भावार्थ):
Not realizing your true greatness, and out of either carelessness or affection, I have sometimes addressed you impulsively as 'Krishna,' 'Yadava,' or 'friend,' thinking of you only as a companion. For anything I said in this way, I seek your understanding.
यच्चावहासार्थमसत्कृतोऽसि विहारशय्यासनभोजनेषु।
एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम् ॥ 42 ॥
Translation (भावार्थ):
For any disrespect I may have shown you in jest, whether while playing, resting, sitting, or eating, whether we were alone or in front of others, O Achyuta, I ask your forgiveness, for you are beyond all measure.
पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान्।
न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव ॥ 43 ॥
Translation (भावार्थ):
You are the father of this entire world, both moving and unmoving. You are the one most worthy of worship and the greatest teacher. There is no one equal to you, so how could there be anyone greater, even across all three worlds, O being of unmatched power?
तस्मात्प्रणम्य प्रणिधाय कायं प्रसादये त्वामहमीशमीड्यम्।
पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम् ॥ 44 ॥
Translation (भावार्थ):
Therefore, bowing down and fully prostrating my body, I seek your forgiveness, O Lord who is worthy of worship. Just as a father forgives his son, a friend forgives a friend, or a beloved forgives their dear one, so too, O God, you should pardon me.
अदृष्टपूर्वं हृषितोऽस्मि दृष्ट्वा भयेन च प्रव्यथितं मनो मे।
तदेव मे दर्शय देवरूपं प्रसीद देवेश जगन्निवास ॥ 45 ॥
Translation (भावार्थ):
I am thrilled to witness what has never been seen before, yet my mind is also shaken with fear. O Lord, please show me your familiar form again. Be kind, O supreme God, shelter of the universe.
किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव।
तेनैव रूपेण चतुर्भुजेन सहस्रबाहो भव विश्वमूर्ते ॥ 46 ॥
Translation (भावार्थ):
I wish to see you as before, crowned, holding a mace and discus in your hands. O thousand-armed, universal form, please appear again in your four-armed shape.
श्रीभगवानुवाच
मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात्।
तेजोमयं विश्वमनंतमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ 47 ॥
Translation (भावार्थ):
The Blessed Lord said: Out of My own grace, Arjuna, I have revealed to you this supreme, radiant, infinite, and original form of Mine, which encompasses all creation. No one but you has ever seen this form before, and I have shown it to you through My own divine power.
न वेदयज्ञाध्ययनैर्न दानैर्न च क्रियाभिर्न तपोभिरुग्रैः।
एवंरूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥ 48 ॥
Translation (भावार्थ):
In the world of humans, no one but you, O mighty Arjuna, can see Me in this cosmic form-not through study of the Vedas, nor by sacrifices, gifts, rituals, or even the most intense austerities.
मा ते व्यथा मा च विमूढभावो दृष्ट्वा रूपं घोरमीदृङ्ममेदम्।
व्यपेतभीः प्रीतमनाः पुनस्त्वं तदेव मे रूपमिदं प्रपश्य ॥ 49 ॥
Translation (भावार्थ):
Do not be afraid or confused by seeing this terrifying form of mine. Let your fear vanish and your mind be at ease. Now, with a joyful heart, look again at my earlier, familiar form.
संजय उवाच
इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः।
आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ॥ 50 ॥
Translation (भावार्थ):
Sanjaya said: After speaking to Arjuna in this way, Krishna returned to His familiar form and revealed it once more. The great soul, now appearing in a gentle and pleasing shape, comforted Arjuna, who had been deeply frightened.
अर्जुन उवाच
दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन ।
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥ 51 ॥
Translation (भावार्थ):
Arjuna said: O Janardana, now that I see your gentle and human form, I feel calm and collected again, and my mind has returned to its natural state.
श्रीभगवानुवाच
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम ।
देवा अप्यस्य रूपस्य नित्यं दर्शनकांक्षिणः ॥ 52 ॥
Translation (भावार्थ):
The Blessed Lord said: The form of mine that you have just witnessed is extremely hard to see. Even the gods are always eager and longing to behold this very form.
नाहं वेदैर्न तपसा न दानेन न चेज्यया ।
शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ 53 ॥
Translation (भावार्थ):
I cannot be seen in this form, as you have just seen Me, by study of the Vedas, by austerities, by giving gifts, or by performing sacrifices.
भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन ।
ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परंतप ॥ 54 ॥
Translation (भावार्थ):
O Arjuna, only through unwavering devotion can I, in this universal form, truly be known, directly perceived, and ultimately entered into.
मत्कर्मकृन्मत्परमो मद्भक्तः संगवर्जितः ।
निर्वैरः सर्वभूतेषु यः स मामेति पांडव ॥ 55 ॥
Translation (भावार्थ):
O Arjuna, whoever acts for Me, sees Me as the highest purpose, is devoted to Me, remains unattached, and holds no hatred toward any being-such a person comes to Me.
ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे
श्रीकृष्णार्जुनसंवादे विश्वरूपदर्शनयोगो नामैकादशोऽध्यायः ॥11 ॥
Translation (भावार्थ):
Thus ends the eleventh chapter, called The Yoga of the Vision of the Universal Form, from the dialogue between Sri Krishna and Arjuna in the blessed Bhagavad Gita, which is an Upanishad teaching the knowledge of Brahman and the science of yoga.
Browse Related Categories:
