ਸ਼੍ਲੋਕਃ
ਕਲ੍ਯਤਾਂ ਮਮ ਕੁਰੁਸ਼੍ਵ ਤਾਵਤੀਂ ਕਲ੍ਯਤੇ ਭਵਦੁਪਾਸਨਂ ਯਯਾ ।
ਸ੍ਪਸ਼੍ਟਮਸ਼੍ਟਵਿਧਯੋਗਚਰ੍ਯਯਾ ਪੁਸ਼੍ਟਯਾਸ਼ੁ ਤਵ ਤੁਸ਼੍ਟਿਮਾਪ੍ਨੁਯਾਮ੍ ॥1॥
Meaning
ਕਲ੍ਯਤਾਂ - health; ਮਮ - for me; ਕੁਰੁਸ਼੍ਵ - kindly bestow; ਤਾਵਤੀਂ - (at least) that much; ਕਲ੍ਯਤੇ - (by which) I can perform; ਭਵਤ੍-ਉਪਾਸਨਂ - worship of Thee; ਯਯਾ - by which; ਸ੍ਪਸ਼੍ਟਮ੍- - definitely; ਅਸ਼੍ਟ-ਵਿਧ-ਯੋਗ-ਚਰ੍ਯਯਾ - by practicing the eight limbed yoga (Ashtanga Yoga); ਪੁਸ਼੍ਟਯ-ਆਸ਼ੁ - (I will) be nourished soon; ਤਵ ਤੁਸ਼੍ਟਿਮ੍ - (with) Thy grace; ਆਪ੍ਨੁਯਾਮ੍ - I will attain it;
Translation
O Lord! Bestow on me just that much of health necessary to worship Thee. Then I shall practice the eight-limbed yoga (Ashtanga Yoga) and earn Thy grace.
ਸ਼੍ਲੋਕਃ
ਬ੍ਰਹ੍ਮਚਰ੍ਯਦ੍ਰੁਰੁਇਢਤਾਦਿਭਿਰ੍ਯਮੈਰਾਪ੍ਲਵਾਦਿਨਿਯਮੈਸ਼੍ਚ ਪਾਵਿਤਾਃ ।
ਕੁਰ੍ਮਹੇ ਦ੍ਰੁਰੁਇਢਮਮੀ ਸੁਖਾਸਨਂ ਪਂਕਜਾਦ੍ਯਮਪਿ ਵਾ ਭਵਤ੍ਪਰਾਃ ॥2॥
Meaning
ਬ੍ਰਹ੍ਮਚਰ੍ਯ-ਢ੍ਰੁਰੁਇਢਤਾ-ਆਦਿਭਿਃ-ਯਮੈਃ- - through the observances of disciplines of self control like strict continence etc.; ਆਪ੍ਲਵ-ਆਦਿ-ਨਿਯਮੈਃ-ਚ - and daily bath like rules of right conduct; ਪਾਵਿਤਾਃ - purified thus; ਕੁਰ੍ਮਹੇ - (I) we shall practice; ਦ੍ਰੁਰੁਇਢਮ੍-ਅਮੀ - firmly, these; ਸੁਖਾਸਨਮ੍ - the sukhasana; ਪਂਕਜ-ਆਦ੍ਯਮ੍-ਅਪਿ ਵਾ - or the lotus poses etc.; ਭਵਤ੍-ਪਰਾਃ - for meditation on Thee;
Translation
O Lord!I (we all (the devotees) will strictly follow the discipline of Yama (self control) by practice of Brahmcharya etc. and also the discipline of Niyama (rules of right conduct) through routines of daily bath etc. and attain purity of body and mind. I (we) will then practice steady postures (Asanaa) like Sukhaasanaa and Padmaasanaa etc. for meditating on Thee.
ਸ਼੍ਲੋਕਃ
ਤਾਰਮਂਤਰਨੁਚਿਂਤ੍ਯ ਸਂਤਤਂ ਪ੍ਰਾਣਵਾਯੁਮਭਿਯਮ੍ਯ ਨਿਰ੍ਮਲਾਃ ।
ਇਂਦ੍ਰਿਯਾਣਿ ਵਿਸ਼ਯਾਦਥਾਪਹ੍ਰੁਰੁਇਤ੍ਯਾਸ੍ਮਹੇ ਭਵਦੁਪਾਸਨੋਨ੍ਮੁਖਾਃ ॥3॥
Meaning
ਤਾਰਮ੍-ਅਂਤਰਮ੍-ਅਨੁਚਿਂਤ੍ਯ - Pranava (Om) in the mind repeating; ਸਂਤਤਂ - continuously; ਪ੍ਰਾਣ-ਵਾਯੁਮ੍-ਅਭਿਯਮ੍ਯ - the breath thus regulating; ਨਿਰ੍ਮਲਾਃ - and being purified; ਇਂਦ੍ਰਿਯਾਣਿ ਵਿਸ਼ਯਾਤ੍- - sense organs from the sense objects; ਅਥ-ਅਪਹ੍ਰੁਰੁਇਤ੍ਯ - then withdrawing; ਆਸ੍ਮਹੇ - (I) we will be; ਭਵਤ੍ ਉਪਾਸਨ-ਉਨ੍ਮੁਖਾਃ - for meditating on Thee, prepared;
Translation
O Lord! by regulating my breath through Pranayama and having purified myself I will continuously chant the Pranava (Om) mantra mentally. Thus, withdrawing my senses from the sense objects, and being purified, I will prepare myself for meditation on Thee.
ਸ਼੍ਲੋਕਃ
ਅਸ੍ਫੁਟੇ ਵਪੁਸ਼ਿ ਤੇ ਪ੍ਰਯਤ੍ਨਤੋ ਧਾਰਯੇਮ ਧਿਸ਼ਣਾਂ ਮੁਹੁਰ੍ਮੁਹੁਃ ।
ਤੇਨ ਭਕ੍ਤਿਰਸਮਂਤਰਾਰ੍ਦ੍ਰਤਾਮੁਦ੍ਵਹੇਮ ਭਵਦਂਘ੍ਰਿਚਿਂਤਕਾ ॥4॥
Meaning
ਅਸ੍ਫੁਟੇ ਵਪੁਸ਼ਿ ਤੇ - on the hazily perceived form of Thine; ਪ੍ਰਯਤ੍ਨਤਃ - with great effort; ਧਾਰਯੇਮ - (I) we shall fix; ਧਿਸ਼ਣਾਂ - the mind; ਮੁਹੁਃ ਮੁਹੁਃ - again and again; ਤੇਨ - by (doing) this; ਭਕ੍ਤਿਰਸਮ੍-ਅਂਤਃ - ਆਰ੍ਦ੍ਰਤਾਮ੍- - melting of the heart through the bliss of devotion; ਉਦ੍ਵਹੇਮ - shall attain; ਭਵਤ੍-ਅਂਘ੍ਰਿਚਿਂਤਕਾਃ - (I) (we who) meditate on Thy holy feet;
Translation
O Lord! I will then start meditating on Thee. Initially with great effort I shall try to fix my mind on Thy form, which will be vague in the beginning. Practicing thus again and again I shall attain bliss of devotion and tenderness of heart.
ਸ਼੍ਲੋਕਃ
ਵਿਸ੍ਫੁਟਾਵਯਵਭੇਦਸੁਂਦਰਂ ਤ੍ਵਦ੍ਵਪੁਃ ਸੁਚਿਰਸ਼ੀਲਨਾਵਸ਼ਾਤ੍ ।
ਅਸ਼੍ਰਮਂ ਮਨਸਿ ਚਿਂਤਯਾਮਹੇ ਧ੍ਯਾਨਯੋਗਨਿਰਤਾਸ੍ਤ੍ਵਦਾਸ਼੍ਰਯਾਃ ॥5॥
Meaning
ਵਿਸ੍ਫੁਟ-ਅਵਯਵ-ਭੇਦ-ਸੁਂਦਰਂ - with distinctly clear limbs and very beautiful; ਤ੍ਵਤ੍-ਵਪੁਃ - Thy form; ਸੁਚਿਰ-ਸ਼ੀਲਨਾਵਸ਼ਾਤ੍ - by long practice; ਅਸ਼੍ਰਮਂ ਮਨਸਿ - without any effort in the mind; ਚਿਂਤਯਾਮਹੇ - (I) we shall contemplate; ਧ੍ਯਾਨ-ਯੋਗ-ਨਿਰਤਾਃ- - intent on meditation; ਤ੍ਵਤ੍-ਆਸ਼੍ਰਯਾਃ - (I) we who have taken refuge in Thee;
Translation
O Lord! I, Thy devotee, by long practice will be able to visualize in my mind Thy beautiful form with all limbs clear and vivid. So I will devote myself to meditation, without any effort, always surrendering to Thee.
ਸ਼੍ਲੋਕਃ
ਧ੍ਯਾਯਤਾਂ ਸਕਲਮੂਰ੍ਤਿਮੀਦ੍ਰੁਰੁਇਸ਼ੀਮੁਨ੍ਮਿਸ਼ਨ੍ਮਧੁਰਤਾਹ੍ਰੁਰੁਇਤਾਤ੍ਮਨਾਮ੍ ।
ਸਾਂਦ੍ਰਮੋਦਰਸਰੂਪਮਾਂਤਰਂ ਬ੍ਰਹ੍ਮ ਰੂਪਮਯਿ ਤੇਵਭਾਸਤੇ ॥6॥
Meaning
ਧ੍ਯਾਯਤਾਂ - to those who meditate (on); ਸਕਲ-ਮੂਰ੍ਤਿਮ੍-ਈਦ੍ਰੁਰੁਇਸ਼ੀਮ੍- - such a formful aspect (the Saguna form); ਉਨ੍ਮਿਸ਼ਨ੍-ਮਧੁਰਤਾ-ਹ੍ਰੁਰੁਇਤ੍-ਆਤ੍ਮਨਾਮ੍ - (and so) experiencing sweetness whose minds are captivated; ਸਾਂਦ੍ਰ-ਮੋਦ-ਰਸ-ਰੂਪਮ੍- - (of that) form which is concentrated inward joy and bliss; ਅਂਤਰਮ੍ - introvert (not based on contacts with external objects); ਬ੍ਰਹ੍ਮ ਰੂਪਮ੍-ਅਯਿ ਤੇ- - O Lord! Thy (Nirguna) aspect as Brahman; ਅਵਭਾਸਤੇ - (then) shines;
Translation
O Lord! By thus performing dhyaana on Thee and getting captivated by the sweetness of Thy formful aspect (Saguna), I shall enjoy the concentrated bliss of Thy impersonal aspect (Nirguna), which shines as the Brahman.
ਸ਼੍ਲੋਕਃ
ਤਤ੍ਸਮਾਸ੍ਵਦਨਰੂਪਿਣੀਂ ਸ੍ਥਿਤਿਂ ਤ੍ਵਤ੍ਸਮਾਧਿਮਯਿ ਵਿਸ਼੍ਵਨਾਯਕ ।
ਆਸ਼੍ਰਿਤਾਃ ਪੁਨਰਤਃ ਪਰਿਚ੍ਯੁਤਾਵਾਰਭੇਮਹਿ ਚ ਧਾਰਣਾਦਿਕਮ੍ ॥7॥
Meaning
ਤਤ੍-ਸਮਾਸ੍ਵਦਨ-ਰੂਪਿਣੀਂ ਸ੍ਥਿਤਿਂ - the state of immediate experience of Brahman; ਤ੍ਵਤ੍-ਸਮਾਧਿਮ੍- - (thus established in) Samadhi in Thee; ਅਯਿ ਵਿਸ਼੍ਵਨਾਯਕ - O Lord of the Universe!; ਆਸ਼੍ਰਿਤਾਃ - having attained (that Samadhi); ਪੁਨਃ-ਅਤਃ - again from there; ਪਰਿਚ੍ਯੁਤੌ - (when ever my mind) slips down from it; ਆਰਭੇਮਹਿ ਚ - then I shall resort (again); ਧਾਰਣਾ-ਆਦਿਕਮ੍ - (from) the practice of Dhaarna etc.;
Translation
O Lord of the Universe! When I have attained that state of experiencing Thee as the Brahman, i.e. Nirvikalpa Samaadhi, if I slip down from that state, I shall again start the meditation process from Dhaarana onwards.
ਸ਼੍ਲੋਕਃ
ਇਤ੍ਥਮਭ੍ਯਸਨਨਿਰ੍ਭਰੋਲ੍ਲਸਤ੍ਤ੍ਵਤ੍ਪਰਾਤ੍ਮਸੁਖਕਲ੍ਪਿਤੋਤ੍ਸਵਾਃ ।
ਮੁਕ੍ਤਭਕ੍ਤਕੁਲਮੌਲਿਤਾਂ ਗਤਾਃ ਸਂਚਰੇਮ ਸ਼ੁਕਨਾਰਦਾਦਿਵਤ੍ ॥8॥
Meaning
ਇਤ੍ਥਮ੍-ਅਭ੍ਯਸਨ੍- - in this manner practicing; ਅਨਿਰ੍ਭਰ-ਉਲ੍ਲਸਨ੍- - self-supportively (freely) enjoying; ਤ੍ਵਤ੍-ਪਰਾਤ੍ਮ-ਸੁਖ- - Thy Supreme bliss; ਕਲ੍ਪਿਤ੍-ਉਤ੍ਸਵਾਃ - resulting from the experience (of Brahman) and reveling in it; ਮੁਕ੍ਤ-ਭਕ੍ਤ-ਕੁਲ - amongst the clan of the liberated devotees,; ਮੌਲਿਤਾਂ ਗਤਾਃ - attaining supremacy; ਸਂਚਰੇਮ - (will) move about freely (free of attachments); ਸ਼ੁਕ-ਨਾਰਦ-ਆਦਿ-ਵਤ੍ - like Shuka, Naarada and others;
Translation
Thus having attained the joy of experiencing Thy Supreme Blissful state, O Lord! May I be the foremost of the liberated devotees and move about freely like Sri Shuka, Naarada and others.
ਸ਼੍ਲੋਕਃ
ਤ੍ਵਤ੍ਸਮਾਧਿਵਿਜਯੇ ਤੁ ਯਃ ਪੁਨਰ੍ਮਂਕ੍ਸ਼ੁ ਮੋਕ੍ਸ਼ਰਸਿਕਃ ਕ੍ਰਮੇਣ ਵਾ ।
ਯੋਗਵਸ਼੍ਯਮਨਿਲਂ ਸ਼ਡਾਸ਼੍ਰਯੈਰੁਨ੍ਨਯਤ੍ਯਜ ਸੁਸ਼ੁਮ੍ਨਯਾ ਸ਼ਨੈਃ ॥9॥
Meaning
ਤ੍ਵਤ੍-ਸਮਾਧਿ-ਵਿਜਯੇ - on attaining Samaadhi in Thee; ਤੁ ਯਃ ਪੁਨਃ- - indeed, he again; ਮਂਕ੍ਸ਼ੁ ਮੋਕ੍ਸ਼-ਰਸਿਕਃ - (whether) desires immediate liberation; ਕ੍ਰਮੇਣ ਵਾ - or gradual (liberation) (he); ਯੋਗਵਸ਼੍ਯਮ੍- - by power of yoga; ਅਨਿਲਂ - (controls) breath (vital energy); ਸ਼ਡ੍-ਆਸ਼੍ਰਯੈਃ- - through the six centres; ਉਨ੍ਨਯਤਿ- - raises up (vital energy); ਅਜ - O Birthless One!; ਸੁਸ਼ੁਮ੍ਨਯਾ - along with the Sushumnaa Naadi; ਸ਼ਨੈਃ - slowly;
Translation
O Birthless Lord! After one achieves Thee in Samaadhi, he can opt for immediate liberation or gradual liberation. Accordingly through the power of yoga he raises up his vital breath through the six centres along the Sushumnaa Naadi.
ਸ਼੍ਲੋਕਃ
ਲਿਂਗਦੇਹਮਪਿ ਸਂਤ੍ਯਜਨ੍ਨਥੋ ਲੀਯਤੇ ਤ੍ਵਯਿ ਪਰੇ ਨਿਰਾਗ੍ਰਹਃ ।
ਊਰ੍ਧ੍ਵਲੋਕਕੁਤੁਕੀ ਤੁ ਮੂਰ੍ਧਤਃ ਸਾਰ੍ਧਮੇਵ ਕਰਣੈਰ੍ਨਿਰੀਯਤੇ ॥10॥
Meaning
ਲਿਂਗ-ਦੇਹਮ੍-ਅਪਿ - even the subtle body; ਸਂਤ੍ਯਜਨ੍-ਅਥਃ - giving up, then; ਲੀਯਤੇ - merges; ਤ੍ਵਯਿ ਪਰੇ - in Thee, the Supreme Brahman; ਨਿਰਾਗ੍ਰਹਃ - the one who is desireless; ਊਰ੍ਧ੍ਵ-ਲੋਕ-ਕੁਤੁਕੀ ਤੁ - but the one who desires to go to higher spiritual worlds; ਮੂਰ੍ਧਤਃ - through the orifice in the head ( Brahmarandhra); ਸਾਰ੍ਧਮ੍-ਏਵ ਕਰਣੈਃ- - along with the subtle body; ਨਿਰੀਯਤੇ - goes out;
Translation
One who is desireless of visiting the other heavenly worlds, gives up (through his Aagyaa chakra) his gross body as well as the subtle bodies and merges in Thee. The one who desires to visit the heavenly regions before attaining liberation, goes out through the orifice in the crown of the head ( the Brahmarandhra).
ਸ਼੍ਲੋਕਃ
ਅਗ੍ਨਿਵਾਸਰਵਲਰ੍ਕ੍ਸ਼ਪਕ੍ਸ਼ਗੈਰੁਤ੍ਤਰਾਯਣਜੁਸ਼ਾ ਚ ਦੈਵਤੈਃ ।
ਪ੍ਰਾਪਿਤੋ ਰਵਿਪਦਂ ਭਵਤ੍ਪਰੋ ਮੋਦਵਾਨ੍ ਧ੍ਰੁਵਪਦਾਂਤਮੀਯਤੇ ॥11॥
Meaning
ਅਗ੍ਨਿ-ਵਾਸਰ-ਵਲਰ੍ਕ੍ਸ਼-ਪਕ੍ਸ਼ਗੈਃ - - Agni (fire), Vaasara (daytime), Valaraksh paksha (the bright fortnight-Shukla Paksha); ਉਤ੍ਤਰਾਯਣਜੁਸ਼ਾ - and the Uttaraayanaa; ਦੈਵਤੈਃ - presided over by the respective deities; ਪ੍ਰਾਪਿਤੋ ਰਵਿਪਦਂ - (then) being led to the plane of the Sun; ਭਵਤ੍-ਪਰਃ - he who is devoted to Thee; ਮੋਦਵਾਨ੍ - while enjoying (the facilities of the various higher realms); ਧ੍ਰੁਵਪਦਾਂਤਂ ਈਯਤੇ - is next led to the sphere of Dhruvaloka;
Translation
O Lord! Thy devotee who follows the Krama Mukti path is led by the presiding deities of fire, day time, the bright fortnight, and Uttaraayana to the plane of the sun and enjoying in each of these spheres reaches the realm of Dhruva.
ਸ਼੍ਲੋਕਃ
ਆਸ੍ਥਿਤੋਥ ਮਹਰਾਲਯੇ ਯਦਾ ਸ਼ੇਸ਼ਵਕ੍ਤ੍ਰਦਹਨੋਸ਼੍ਮਣਾਰ੍ਦ੍ਯਤੇ ।
ਈਯਤੇ ਭਵਦੁਪਾਸ਼੍ਰਯਸ੍ਤਦਾ ਵੇਧਸਃ ਪਦਮਤਃ ਪੁਰੈਵ ਵਾ ॥12॥
Meaning
ਆਸ੍ਥਿਤਃ ਅਥ ਮਹਰਾਲਯੇ - residing there (in Dhruvaloka), then in Maharloka,; ਯਦਾ ਸ਼ੇਸ਼ਵਕ੍ਤ੍ਰ-ਦਹਨ-ਊਸ਼੍ਮਣਾ- - when, by the heat emanating from the mouth of Aadishesha ( at the approach of the cosmic dissolution); ਆਰ੍ਦ੍ਯਤੇ - (he) is tormented; ਈਯਤੇ - (he) reaches; ਭਵਤ੍-ਉਪਾਸ਼੍ਰਯਃ - - taking refuge in Thee alone; ਤਦਾ - then; ਵੇਧਸਃ ਪਦਮ੍- - the world of Brahmaa (Brahmaloka); ਅਤਃ ਪੁਰਾ-ਏਵ ਵਾ - or even before that (before the fire);
Translation
Reaching the abode of Dhruva, he proceeds to Maharloka. When, at the approach of cosmic dissolution, fire emanates from the mouth of Aadishesh, and when he is tormented by the fire, he takes refuge in Thee and goes to the world of Brahma. He may choose to go to the world of Brahma even before the fire starts.
ਸ਼੍ਲੋਕਃ
ਤਤ੍ਰ ਵਾ ਤਵ ਪਦੇਥਵਾ ਵਸਨ੍ ਪ੍ਰਾਕ੍ਰੁਰੁਇਤਪ੍ਰਲਯ ਏਤਿ ਮੁਕ੍ਤਤਾਮ੍ ।
ਸ੍ਵੇਚ੍ਛਯਾ ਖਲੁ ਪੁਰਾ ਵਿਮੁਚ੍ਯਤੇ ਸਂਵਿਭਿਦ੍ਯ ਜਗਦਂਡਮੋਜਸਾ ॥13॥
Meaning
ਤਤ੍ਰ ਵਾ - either there (in Brahmaloka); ਤਵ ਪਦੇ-ਅਥਵਾ - or in Thy world (Vaikuntha); ਵਸਨ੍ - residing; ਪ੍ਰਾਕ੍ਰੁਰੁਇਤਪ੍ਰਲਯੇ - at the time of Prakrita pralaya; ਏਤਿ ਮੁਕ੍ਤਤਾਮ੍ - he attains liberation; ਸ੍ਵੇਚ੍ਛਯਾ ਖਲੁ ਪੁਰਾ - (or) at his will even earlier, indeed; ਵਿਮੁਚ੍ਯਤੇ - he becomes liberated; ਸਂਵਿਭਿਦ੍ਯ - piercing through; ਜਗਤ੍-ਅਂਡਮ੍ - the Brahmaanda (the cosmic sphere); ਓਜਸਾ - by his yogic power;
Translation
Residing there in Brahmaloka or in Thy abode, Vaikuntha, he is liberated at the time of Maha Pralaya. Or, if he so desires, he is liberated even earlier by piercing through the Brahmaanda and releasing himself by his yogic power.
ਸ਼੍ਲੋਕਃ
ਤਸ੍ਯ ਚ ਕ੍ਸ਼ਿਤਿਪਯੋਮਹੋਨਿਲਦ੍ਯੋਮਹਤ੍ਪ੍ਰਕ੍ਰੁਰੁਇਤਿਸਪ੍ਤਕਾਵ੍ਰੁਰੁਇਤੀਃ ।
ਤਤ੍ਤਦਾਤ੍ਮਕਤਯਾ ਵਿਸ਼ਨ੍ ਸੁਖੀ ਯਾਤਿ ਤੇ ਪਦਮਨਾਵ੍ਰੁਰੁਇਤਂ ਵਿਭੋ ॥14॥
Meaning
ਤਸ੍ਯ ਚ - and of that (Brahmaanda); ਕ੍ਸ਼ਿਤਿ-ਪਯੋ-ਮਹਃ-ਅਨਿਲ-ਦ੍ਯੋ-ਮਹਤ੍-ਪ੍ਰਕ੍ਰੁਰੁਇਤਿ- - the spheres namely - earth, water, fire air, space, cosmic intelligence, and the primordial nature; ਸਪ੍ਤਕ-ਆਵ੍ਰੁਰੁਇਤੀਃ - the seven barriers (of the cosmic sphere); ਤਤ੍-ਤਤ੍-ਆਤ੍ਮਕਤਯਾ ਵਿਸ਼ਨ੍ - transcending by realising his identity with each one of them; ਸੁਖੀ - enjoying bliss; ਯਾਤਿ - reaches; ਤੇ ਪਦਮ੍-ਅਨਾਵ੍ਰੁਰੁਇਤਂ - The unobstructed state (beyond all barriers); ਵਿਭੋ - O All Pervading Lord!;
Translation
O All Pervading Lord! Thy devotee enters each of the seven sheaths of the cosmic sphere,i.e. earth, water, fire, air, space, the cosmic intelligence, and primordial nature. He enjoys the bliss thereof and transcends them to reach Thy unobstructed state -the merger in Thee, The Supreme Brahman.
ਸ਼੍ਲੋਕਃ
ਅਰ੍ਚਿਰਾਦਿਗਤਿਮੀਦ੍ਰੁਰੁਇਸ਼ੀਂ ਵ੍ਰਜਨ੍ ਵਿਚ੍ਯੁਤਿਂ ਨ ਭਜਤੇ ਜਗਤ੍ਪਤੇ ।
ਸਚ੍ਚਿਦਾਤ੍ਮਕ ਭਵਤ੍ ਗੁਣੋਦਯਾਨੁਚ੍ਚਰਂਤਮਨਿਲੇਸ਼ ਪਾਹਿ ਮਾਮ੍ ॥15॥
Meaning
ਅਰ੍ਚਿਃ - ਆਦਿ-ਗਤਿਮ੍- - the path of light etc; ਈਦ੍ਰੁਰੁਇਸ਼ੀਂ - of this kind; ਵ੍ਰਜਨ੍ - passing through which; ਵਿਚ੍ਯੁਤਿਂ - downfall (return to Sansaara); ਨ ਭਜਤੇ - (the yogi) does not suffer; ਜਗਤ੍ਪਤੇ - O Lord of the Universe!; ਸਚ੍ਚਿਦਾਤ੍ਮਕ - O Embodiment of pure existence consciousness; ਭਵਤ੍-ਗੁਣ-ਉਦਯਾਨ੍ - the glory of Thy excellences; ਉਚ੍ਚਰਂਤਮ੍ - (me who am) always singing; ਅਨਿਲੇਸ਼ - O Lord of Guruvaayur; ਪਾਹਿ ਮਾਮ੍ - protect me;
Translation
O Lord of the Universe! The devotee who thus goes through the luminous path does not fall any more to the netherworlds. O Lord of Guruvaayur! The embodiment of pure consciousness absolute, please protect me, Thy devotee, who is ever singing Thy glories.
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