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  • ସର୍ଵେ ୟେନାନୁଭୂୟଂତେ ୟଃ ସ୍ଵୟଂ ନାନୁଭୂୟତେ ।
    ତମାତ୍ମାନଂ ଵେଦିତାରଂ ଵିଦ୍ଦି ବୁଦ୍ଧ୍ୟା ସୁସୂକ୍ଷ୍ମୟା ॥ 214 ॥
    [ଵିଵେକଚୂଡାମଣି, ଆଦି ଶଂକରାଚାର୍ୟ କୃତମ୍]
    - ଵିଵେକ ଚୂଡାମଣି
    - ଆଦି ଶଂକରାଚାର୍ୟ
    		That which is experiencing everything, but that which cannot be experienced directly, know that all-knowing as ଆତ୍ମ or the True Self through your intellect.
    - excerpt from Viveka Chudamani
    - by Adi Shankaracharya
  • ଭୋଗେ ରୋଗଭୟଂ କୁଲେ ଚ୍ୟୁତିଭୟଂ ଵିତ୍ତେ ନୃପାଲାଦ୍ଭୟଂ
    ମାନେ ଦୈନ୍ୟଭୟଂ ବଲେ ରିପୁଭୟଂ ରୂପେ ଜରାୟା ଭୟମ୍ ।
    ଶାସ୍ତ୍ରେ ଵାଦିଭୟଂ ଗୁଣେ ଖଲଭୟଂ କାୟେ କୃତାଂତାଦ୍ଭୟଂ
    ସର୍ଵଂ ଵସ୍ତୁ ଭୟାନ୍ଵିତଂ ଭୁଵି ନୃଣାଂ ଵୈରାଗ୍ୟମେଵାଭୟମ୍ ॥
    [ଭର୍ତୃହରି ଵୈରାଗ୍ୟ ଶତକମ୍ - 3.31]
    - ଭର୍ତୃହରେଃ ଶତକ ତ୍ରିଶତି - ନୀତି ଶତକମ୍
    - ଭର୍ତୃହରି
    		Those engaging in sensual pleasures worry about contracting diseases. Those belonging to a prominent dynasty worry about losing their status. The rich worry about being taxed by the king or the government. Honorable persons worry about being poor. Powerful people worry about their enemies. Young people worry about losing their beauty. Learned people worry about arguments about their disciplines of learning. Virtuous people worry about wicked persons. And, universally, every human fears the inevitable - Death. In fact, everything in this world is linked in one way or other with fear, but only those persons who practice ଵୈରାଗ୍ୟ (detachment from worldly desires) live without any fear.
    - excerpt from Bhartruhari Sataka Trisati - Neeti Satakam
    - by Bhartruhari
  • ୟୋଗରତୋ ଵା ଭୋଗରତୋ ଵା
    ସଂଗରତୋ ଵା ସଂଗଵିହୀନଃ ।
    ୟସ୍ୟ ବ୍ରହ୍ମଣି ରମତେ ଚିତ୍ତଂ
    ନଂଦତି ନଂଦତି ନଂଦତ୍ୟେଵ
    [ଭଜ ଗୋଵିଂଦମ୍ (ମୋହ ମୁଦ୍ଗରମ୍), ଆଦି ଶଂକରାଚାର୍ୟ କୃତମ୍]
    - ଭଜ ଗୋଵିଂଦମ୍ (ମୋହ ମୁଦ୍ଗରମ୍)
    - ଆଦି ଶଂକରାଚାର୍ୟ
    		Whether one may take delight in ୟୋଗ (union with god) or ଭୋଗ (worldly enjoyment), or whether one may be delighted by ସଂଗ (company or attachment with things) or ସଂଗଵିହୀନଃ (solitude or practicing detachment); but He, whose mind delights in ବ୍ରହ୍ମନ୍ (the spiritual truth), only He enjoys real bliss and is satisfied, no one else.
    - excerpt from Bhaja Govindam (Moha Mudagaram)
    - by Adi Shankaracharya
  • ୟତ୍ରାଧର୍ମୋ ଧର୍ମରୂପାଣି ଧତ୍ତେ
    ଧର୍ମଃ କୃତ୍ସ୍ନୋ ଦୃଶ୍ୟତେ ଧର୍ମରୂପଃ ।
    ବିଭ୍ରଦର୍ମୋ ଧର୍ମରୂପଂ ତଥା ଚ
    ଵିଦ୍ଵାଂସ ସ୍ତଂ ସଂପ୍ରପଶ୍ୟନି ବୁଦ୍ଦ୍ଵା ॥
    [ମହାଭାରତଂ ଉଦ୍ୟୋଗ ପର୍ଵ, ପଂଚମୋଽଧ୍ୟାୟଃ, ସର୍ଗ 28]
    - ମହାଭାରତଂ ଉଦ୍ୟୋଗ ପର୍ଵ, ପଂଚମୋଽଧ୍ୟାୟଃ, ସର୍ଗ 28
    - ଵେଦ ଵ୍ୟାସ
    		There are three forms in which ଧର୍ମ can sometimes be materialized. Sometimes, ଅଧର୍ମ might seem like ଧର୍ମ, because someone is faking it. Sometimes, ଧର୍ମ might seem like ଅଧର୍ମ because we don't understand the roots of their actions. In other times, which is most common, ଧର୍ମ would look like ଧର୍ମ and ଅଧର୍ମ would look like ଅଧର୍ମ. The wise men, after thinking with their intellect, see its true form and understand it.
    - excerpt from Mahabharatam Udyoga Parva, 5th Chapter, Sarga 28
    - by Veda Vyasa
  • ତ୍ରୟୀ ସାଂଖ୍ୟଂ ୟୋଗଃ ପଶୁପତିମତଂ ଵୈଷ୍ଣଵମିତି
    ପ୍ରଭିନ୍ନେ ପ୍ରସ୍ଥାନେ ପରମିଦମଦଃ ପଥ୍ୟମିତି ଚ ।
    ରୁଚୀନାଂ ଵୈଚିତ୍ର୍ୟାଦୃଜୁକୁଟିଲ ନାନାପଥଜୁଷାଂ
    ନୃଣାମେକୋ ଗମ୍ୟସ୍ତ୍ଵମସି ପୟସାମର୍ଣଵ ଇଵ ॥
    [ଶିଵ ମହିମ୍ନା ସ୍ତୋତ୍ରମ୍, ପୁଷ୍ପଦଂତ କୃତମ୍]
    - ଶିଵ ମହିମ୍ନା ସ୍ତୋତ୍ରମ୍
    - ପୁଷ୍ପଦଂତ
    		The Three (Vedas), ସାଂଖ୍ୟ, ୟୋଗ, ଶୈଵ and ଵୈଷ୍ଣଵ scriptures commence along different paths. Of these, some people take up one and some another as the best to follow. The faithful follow these diverse ways, straight or meandering, each according to his tendencies. But as the sea is the final resting place for all types of streams, You are the only reaching place for all people whichever path, straight or zigzag, they may accept.
    - excerpt from Shiva Mahimna Stotram
    - by Pushpadanta
   
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