𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌮𑍍, also called the 𑌰𑍁𑌦𑍍𑌰-𑌪𑍍𑌰𑌶𑍍𑌨𑌃, is one of the most revered hymns of the 𑌕𑍃𑌷𑍍𑌣 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦, found in the 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌸𑌂𑌹𑌿𑌤 (4.5). It is a Vedic salutation to 𑌰𑍁𑌦𑍍𑌰 - the power that can appear fearsome as the remover of ignorance and obstacles, and compassionate as the healer who restores harmony.

The recitation traditionally has two parts: 𑌨𑌮𑌕𑌮𑍍 (the section centered on repeated 𑌨𑌮𑌃 - "salutations / surrender") and 𑌚𑌮𑌕𑌮𑍍 (the section centered on 𑌚 𑌮𑍇 - "and to me"). Read together, they move from humility and appeasement, to praise of 𑌰𑍁𑌦𑍍𑌰 in every direction and form, to prayer for wellbeing, inner strength, and a complete, well-ordered life.

Meanings help the mind participate, but Vedic chanting is best learned from a teacher so the 𑌸𑍍𑌵𑌰, pace, and pauses are correct. Even when you are only reading, go slowly and let the repeated 𑌨𑌮𑌃 cultivate humility, steadiness, and the ability to respond (not react) in difficult situations.

Anuvaka 1

𑌕𑍃𑌷𑍍𑌣 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌸𑌂𑌹𑌿𑌤𑌾
𑌚𑌤𑍁𑌰𑍍𑌥𑌂-𑌵𑍈𑌁𑌶𑍍𑌵𑌦𑍇𑌵𑌂 𑌕𑌾𑌂𑌡𑌂 𑌪𑌂𑌚𑌮𑌃 𑌪𑍍𑌰𑌪𑌾𑌠𑌕𑌃


𑌓𑌂 𑌨𑌮𑍋 𑌭𑌗𑌵𑌤𑍇॑ 𑌰𑍁𑌦𑍍𑌰𑌾॒𑌯 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌓𑌂 - auspicious syllable; a reverential opening
𑌨𑌮𑍋 - salutation; surrender
𑌭𑌗𑌵𑌤𑍇 - to the blessed Lord
𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - to 𑌰𑍁𑌦𑍍𑌰

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Om. Salutations to the blessed Lord Rudra.

𑌨𑌮॑𑌸𑍍𑌤𑍇 𑌰𑍁𑌦𑍍𑌰 𑌮॒𑌨𑍍𑌯𑌵॑ 𑌉॒𑌤𑍋𑌤॒ 𑌇𑌷॑𑌵𑍇॒ 𑌨𑌮𑌃॑ ।
𑌨𑌮॑𑌸𑍍𑌤𑍇 𑌅𑌸𑍍𑌤𑍁॒ 𑌧𑌨𑍍𑌵॑𑌨𑍇 𑌬𑌾॒𑌹𑍁𑌭𑍍𑌯𑌾॑𑌮𑍁॒𑌤 𑌤𑍇॒ 𑌨𑌮𑌃॑ ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌮𑌃 𑌤𑍇 - salutations to you
𑌰𑍁𑌦𑍍𑌰 - O 𑌰𑍁𑌦𑍍𑌰
𑌮𑌨𑍍𑌯𑌵𑍇 - to 𑌮𑌨𑍍𑌯𑍁 (fierce force; wrathful power)
𑌇𑌷𑌵𑍇 - to the arrow
𑌧𑌨𑍍𑌵𑌨𑍇 - to the bow
𑌬𑌾𑌹𑍁𑌭𑍍𑌯𑌾𑌮𑍍 - to the two arms
𑌉𑌤 / 𑌉𑌤 𑌉 - and; also

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
O Rudra, salutations to your fierce power and to your arrow; salutations to your bow and to your two arms.

𑌯𑌾 𑌤॒ 𑌇𑌷𑍁𑌃॑ 𑌶𑌿॒𑌵𑌤॑𑌮𑌾 𑌶𑌿॒𑌵𑌂 𑌬॒𑌭𑍂𑌵॑ 𑌤𑍇॒ 𑌧𑌨𑍁𑌃॑ ।
𑌶𑌿॒𑌵𑌾 𑌶॑𑌰॒𑌵𑍍𑌯𑌾॑ 𑌯𑌾 𑌤𑌵॒ 𑌤𑌯𑌾॑ 𑌨𑍋 𑌰𑍁𑌦𑍍𑌰 𑌮𑍃𑌡𑌯 ।

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌇𑌷𑍁𑌃 - arrow (projectile power)
𑌶𑌿𑌵𑌾𑌤𑌮𑌾 - most auspicious; most benevolent
𑌧𑌨𑍁𑌃 - bow
𑌶𑌰𑌵𑍍𑌯𑌾 - quiver
𑌮𑍃𑌡𑌯 - be gracious; make us well

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
May your arrow, bow, and quiver become auspicious and benevolent; with that, O Rudra, be gracious to us.

𑌯𑌾 𑌤𑍇॑ 𑌰𑍁𑌦𑍍𑌰 𑌶𑌿॒𑌵𑌾 𑌤॒𑌨𑍂𑌰𑌘𑍋॒𑌰𑌾𑌽𑌪𑌾॑𑌪𑌕𑌾𑌶𑌿𑌨𑍀 ।
𑌤𑌯𑌾॑ 𑌨𑌸𑍍𑌤॒𑌨𑍁𑌵𑌾॒ 𑌶𑌂𑌤॑𑌮𑌯𑌾॒ 𑌗𑌿𑌰𑌿॑𑌶𑌂𑌤𑌾॒𑌭𑌿𑌚𑌾॑𑌕𑌶𑍀𑌹𑌿 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑌿@𑌵𑌾 𑌤𑌨𑍂𑌃 - auspicious form
𑌅𑌘𑍋𑌰𑌾 - not terrible; non-harmful
𑌅𑌪𑌾𑌪𑌕𑌾𑌶𑌿𑌨𑍀 - revealing purity; removing sin/impurity
𑌶𑌂𑌤𑌮𑌯𑌾 - most peaceful
𑌗𑌿𑌰𑌿𑌶 - Lord of the mountains
𑌅𑌭𑌿 𑌚𑌕𑍍𑌷𑍀𑌹𑌿 - look upon; behold; bless with your glance

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
O Rudra, with your peaceful, non-harmful, purifying form, look upon us graciously, O Lord of the mountains.

𑌯𑌾𑌮𑌿𑌷𑍁𑌂॑ 𑌗𑌿𑌰𑌿𑌶𑌂𑌤॒ 𑌹𑌸𑍍𑌤𑍇॒ 𑌬𑌿𑌭॒𑌰𑍍​𑌷𑍍𑌯𑌸𑍍𑌤॑𑌵𑍇 ।
𑌶𑌿॒𑌵𑌾𑌂 𑌗𑌿॑𑌰𑌿𑌤𑍍𑌰॒ 𑌤𑌾𑌂 𑌕𑍁॑𑌰𑍁॒ 𑌮𑌾 𑌹𑌿𑌗𑍍​𑌮𑍍॑𑌸𑍀𑌃॒ 𑌪𑍁𑌰𑍁॑𑌷𑌂॒ 𑌜𑌗॑𑌤𑍍॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌇𑌷𑍁𑌮𑍍 - the arrow
𑌹𑌸𑍍𑌤𑍇 - in (your) hand
𑌗𑌿𑌰𑍀𑌤𑍍𑌰 - the mountain-roamer; Lord of the mountains
𑌕𑍁𑌰𑍂 - make (it)
𑌮𑌾 𑌹𑌿𑌂𑌸𑍀𑌃 - do not harm
𑌪𑍁𑌰𑍁𑌷𑌮𑍍 - people
𑌜𑌗𑌤𑍍 - the moving world

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
O mountain-roamer, make the arrow in your hand auspicious; do not harm people or the world.

𑌶𑌿॒𑌵𑍇𑌨॒ 𑌵𑌚॑𑌸𑌾 𑌤𑍍𑌵𑌾॒ 𑌗𑌿𑌰𑌿॒𑌶𑌾𑌚𑍍𑌛𑌾॑ 𑌵𑌦𑌾𑌮𑌸𑌿 ।
𑌯𑌥𑌾॑ 𑌨𑌃॒ 𑌸𑌰𑍍𑌵॒𑌮𑌿𑌜𑍍𑌜𑌗॑𑌦𑌯॒𑌕𑍍𑌷𑍍𑌮𑌗𑍍​𑌮𑍍 𑌸𑍁॒𑌮𑌨𑌾॒ 𑌅𑌸॑𑌤𑍍 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌶𑌿𑌵𑍇𑌨 𑌵𑌚𑌸𑌾 - with auspicious, healing words
𑌵𑌦 - we speak/pray
𑌅𑌯𑌕𑍍𑌷𑍍𑌮𑌮𑍍 - free from disease/affliction
𑌸𑍁𑌮𑌨𑌃 - good-minded; well-disposed; cheerful and steady

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
O Lord of the mountains, we pray to you with auspicious words; may this whole world be free of affliction and may our hearts be well-disposed.

𑌅𑌧𑍍𑌯॑𑌵𑍋𑌚𑌦𑌧𑌿𑌵॒𑌕𑍍𑌤𑌾 𑌪𑍍𑌰॑𑌥॒𑌮𑍋 𑌦𑍈𑌵𑍍𑌯𑍋॑ 𑌭𑌿॒𑌷𑌕𑍍 ।
𑌅𑌹𑍀𑌗𑍍॑𑌶𑍍𑌚॒ 𑌸𑌰𑍍𑌵𑌾𑌂᳚𑌜𑌂॒𑌭𑌯॒𑌨𑍍-𑌥𑍍𑌸𑌰𑍍𑌵𑌾᳚𑌶𑍍𑌚 𑌯𑌾𑌤𑍁𑌧𑌾॒𑌨𑍍𑌯𑌃॑ ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌅𑌧𑌿𑌵𑌕𑍍𑌤𑌾 - supreme speaker/advocate (one who speaks for us)
𑌪𑍍𑌰𑌥𑌮𑌃 - foremost
𑌦𑍈𑌵𑍍𑌯𑌃 𑌭𑌿𑌷𑌕𑍍 - divine physician (healer)
𑌅𑌹𑍀𑌃 - serpents/poisons (outer and inner)
𑌯𑌾𑌤𑍁𑌧𑌾𑌨𑍍𑌯𑌾𑌃 - cruel, destructive forces/impulses

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
May the foremost divine healer speak on our behalf and subdue all poisons and destructive forces.

𑌅॒𑌸𑍌 𑌯𑌸𑍍𑌤𑌾॒𑌮𑍍𑌰𑍋 𑌅॑𑌰𑍁॒𑌣 𑌉॒𑌤 𑌬॒𑌭𑍍𑌰𑍁𑌸𑍍𑌸𑍁॑𑌮𑌂॒𑌗𑌲𑌃॑ ।
𑌯𑍇 𑌚𑍇॒𑌮𑌾𑌗𑍍​𑌮𑍍 𑌰𑍁॒𑌦𑍍𑌰𑌾 𑌅॒𑌭𑌿𑌤𑍋॑ 𑌦𑌿॒𑌕𑍍𑌷𑍁 𑌶𑍍𑌰𑌿॒𑌤𑌾𑌃 𑌸॑𑌹𑌸𑍍𑌰॒𑌶𑍋𑌽𑌵𑍈॑𑌷𑌾॒𑌗𑍍​𑌮𑍍॒ 𑌹𑍇𑌡॑ 𑌈𑌮𑌹𑍇 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌤𑌾𑌮𑍍𑌰, 𑌅𑌰𑍁𑌣, 𑌬𑌭𑍍𑌰𑍁 - coppery/red/brown hues (many appearances)
𑌸𑍁𑌮𑌨𑍍𑌗𑌲𑌃 - auspicious
𑌦𑌿𑌖𑍍𑌷𑍁 - in the directions
𑌰𑍁𑌦𑍍𑌰𑌾𑌃 - forms/hosts of Rudra
𑌹𑍇𑌡𑌃 - anger; fierce intensity

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
To the auspicious Rudra who appears in many hues, and to the Rudras established in all directions, we offer salutations to soften their fierce intensity.

𑌅॒𑌸𑍌 𑌯𑍋॑𑌽𑌵॒𑌸𑌰𑍍𑌪॑𑌤𑌿॒ 𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑍋॒ 𑌵𑌿𑌲𑍋॑𑌹𑌿𑌤𑌃 ।
𑌉॒𑌤𑍈𑌨𑌂॑ 𑌗𑍋॒𑌪𑌾 𑌅॑𑌦𑍃𑌶॒𑌨𑍍𑌨𑌦𑍃॑𑌶𑌨𑍍𑌨𑍁𑌦𑌹𑌾॒𑌰𑍍𑌯𑌃॑ ।

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑍀𑌲𑌗𑍍𑌰𑍀𑌵 - blue-necked
𑌵𑌿𑌲𑍋𑌹𑌿𑌤 - ruddy/red-hued
𑌵𑌸𑌰𑍍𑌪𑌤𑌿 - moves about; pervades
𑌗𑍋𑌪𑌾𑌃 - cowherds
𑌉𑌦𑌹𑌾𑌰𑍍𑌯𑌾𑌃 - those who draw/carry water

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
That blue-necked, red-hued Rudra who moves about is seen by cowherds and by those who draw water.

𑌉॒𑌤𑍈𑌨𑌂॒-𑌵𑌿𑌁𑌶𑍍𑌵𑌾॑ 𑌭𑍂॒𑌤𑌾𑌨𑌿॒ 𑌸 𑌦𑍃॒𑌷𑍍𑌟𑍋 𑌮𑍃॑𑌡𑌯𑌾𑌤𑌿 𑌨𑌃 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌵𑌿𑌶𑍍𑌵𑌾 𑌭𑍂𑌤𑌾𑌨𑌿 - all beings
𑌦𑍃𑌷𑍍𑌟𑌃 - being seen; perceived
𑌮𑍃𑌡𑌯𑌾𑌤𑌿 - becomes gracious; blesses

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
All beings see him; may he, being perceived everywhere, be gracious to us.

𑌨𑌮𑍋॑ 𑌅𑌸𑍍𑌤𑍁॒ 𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑌾𑌯 𑌸𑌹𑌸𑍍𑌰𑌾॒𑌕𑍍𑌷𑌾𑌯॑ 𑌮𑍀॒𑌢𑍁𑌷𑍇᳚ ।
𑌅𑌥𑍋॒ 𑌯𑍇 𑌅॑𑌸𑍍𑌯॒ 𑌸𑌤𑍍𑌵𑌾॑𑌨𑍋॒𑌽𑌹𑌂 𑌤𑍇𑌭𑍍𑌯𑍋॑𑌽𑌕𑌰॒𑌨𑍍𑌨𑌮𑌃॑ ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌮𑍋 𑌅𑌸𑍍𑌤𑍁 - salutations be
𑌨𑍀𑌲𑌗𑍍𑌰𑍀𑌵𑌾𑌯 - to the blue-necked one
𑌸𑌹𑌸𑍍𑌰𑌾𑌕𑍍𑌷𑌾𑌯 - to the thousand-eyed one (all-seeing)
𑌮𑍀𑌢𑍁𑌷𑍇 - bountiful; generous
𑌸𑌤𑍍𑌵𑌾𑌨𑌃 - attendants/hosts; embodied forms

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Salutations to the blue-necked, thousand-eyed, bountiful Lord - and to all his attendant forms.

𑌪𑍍𑌰𑌮𑍁𑌂॑𑌚॒ 𑌧𑌨𑍍𑌵॑𑌨॒𑌸𑍍𑌤𑍍𑌵𑌮𑍁॒𑌭𑌯𑍋॒𑌰𑌾𑌰𑍍𑌤𑍍𑌨𑌿॑ 𑌯𑍋॒𑌰𑍍𑌜𑍍𑌯𑌾𑌮𑍍 ।
𑌯𑌾𑌶𑍍𑌚॑ 𑌤𑍇॒ 𑌹𑌸𑍍𑌤॒ 𑌇𑌷॑𑌵𑌃॒ 𑌪𑌰𑌾॒ 𑌤𑌾 𑌭॑𑌗𑌵𑍋 𑌵𑌪 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌪𑍍𑌰𑌮𑍁𑌂𑌚 - loosen; release
𑌜𑍍𑌯𑌂 - bowstring
𑌉𑌭𑌯𑍋𑌃 - on both sides
𑌹𑌸𑍍𑌤 - hand
𑌇𑌷𑌵𑌃 - arrows
𑌪𑌰𑌾 - away; aside
𑌵𑌪 - cast off; set aside

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Loosen your bowstring from both ends, and set aside the arrows in your hand, O Lord.

𑌅॒𑌵॒𑌤𑌤𑍍𑌯॒ 𑌧𑌨𑍁॒𑌸𑍍𑌤𑍍𑌵𑌗𑍍​𑌮𑍍 𑌸𑌹॑𑌸𑍍𑌰𑌾𑌕𑍍𑌷॒ 𑌶𑌤𑍇॑𑌷𑍁𑌧𑍇 ।
𑌨𑌿॒𑌶𑍀𑌰𑍍𑌯॑ 𑌶॒𑌲𑍍𑌯𑌾𑌨𑌾𑌂॒ 𑌮𑍁𑌖𑌾॑ 𑌶𑌿॒𑌵𑍋 𑌨𑌃॑ 𑌸𑍁॒𑌮𑌨𑌾॑ 𑌭𑌵 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌧𑌨𑍁𑌸𑍍 - bow
𑌸𑌹𑌸𑍍𑌰𑌾𑌕𑍍𑌷 - thousand-eyed one
𑌶𑌤𑍇𑌷𑍁𑌧𑍇 - hundred-quivered one
𑌶@𑌲𑍍𑌯𑌾𑌨𑌾𑌂 𑌮𑍁𑌖𑌾𑌃 - the sharp arrow-points
𑌶𑌿@𑌵𑌃 - auspicious; benevolent
𑌸𑍁𑌮𑌨𑌃 - kindly disposed

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Unstring the bow, blunt the arrow-points, and be benevolent and kindly disposed toward us.

𑌵𑌿𑌜𑍍𑌯𑌂॒ 𑌧𑌨𑍁𑌃॑ 𑌕𑌪॒𑌰𑍍𑌦𑌿𑌨𑍋॒ 𑌵𑌿𑌶॑𑌲𑍍𑌯𑍋॒ 𑌬𑌾𑌣॑𑌵𑌾𑌗𑍍​𑌮𑍍 𑌉॒𑌤 ।
𑌅𑌨𑍇॑𑌶𑌨𑍍𑌨॒𑌸𑍍𑌯𑍇𑌷॑𑌵 𑌆॒𑌭𑍁𑌰॑𑌸𑍍𑌯 𑌨𑌿𑌷𑌂॒𑌗𑌥𑌿𑌃॑ ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌕𑌪𑌋𑌦𑌿𑌨𑍍 - the matted-haired Lord
𑌵𑌿𑌜𑍍𑌯𑌮𑍍 - without bowstring
𑌵𑌿𑌶𑌲𑍍𑌯𑌮𑍍 - without sharp points/bolts (non-harmful)
𑌨𑌿𑌷𑌂𑌗𑌤𑌿𑌹𑍍 - quiver/arrow-holder
𑌅𑌶𑌵𑌃 - arrows

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
May the bow of the matted-haired Lord be unstrung, the arrows harmless, and the quiver non-threatening.

𑌯𑌾 𑌤𑍇॑ 𑌹𑍇॒𑌤𑌿𑌰𑍍𑌮𑍀॑𑌡𑍁𑌷𑍍𑌟𑌮॒ 𑌹𑌸𑍍𑌤𑍇॑ 𑌬॒𑌭𑍂𑌵॑ 𑌤𑍇॒ 𑌧𑌨𑍁𑌃॑ ।
𑌤𑌯𑌾॒𑌽𑌸𑍍𑌮𑌾𑌨𑍍, 𑌵𑌿॒𑌶𑍍𑌵𑌤॒𑌸𑍍𑌤𑍍𑌵𑌮॑𑌯॒𑌕𑍍𑌷𑍍𑌮𑌯𑌾॒ 𑌪𑌰𑌿॑𑌬𑍍𑌭𑍁𑌜 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌹𑍇𑌤𑌿𑌃 - weapon; missile-power
𑌮𑍀𑌢𑍁𑌷𑍍𑌟𑌮 - most bountiful one
𑌧𑌨𑍁𑌸𑍍 - bow
𑌵𑌿𑌸𑍍𑌵𑌤𑌃 - on all sides
𑌅𑌯𑌕𑍍𑌷𑍍𑌮𑌯𑌾 - free from disease/affliction
𑌪𑌰𑌿-𑌬𑍍𑌭𑍁𑌜 - encircle and protect

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
With that weapon-power and bow in your hand, protect us on all sides and keep us free from affliction.

𑌨𑌮॑𑌸𑍍𑌤𑍇 𑌅॒𑌸𑍍𑌤𑍍𑌵𑌾𑌯𑍁॑𑌧𑌾॒𑌯𑌾𑌨𑌾॑𑌤𑌤𑌾𑌯 𑌧𑍃॒𑌷𑍍𑌣𑌵𑍇᳚ ।
𑌉॒𑌭𑌾𑌭𑍍𑌯𑌾॑𑌮𑍁॒𑌤 𑌤𑍇॒ 𑌨𑌮𑍋॑ 𑌬𑌾॒𑌹𑍁𑌭𑍍𑌯𑌾𑌂॒ 𑌤𑌵॒ 𑌧𑌨𑍍𑌵॑𑌨𑍇 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌨𑌮𑌸𑍍 𑌤𑍇 - salutations to you
𑌆𑌯𑍁𑌧𑌾𑌯 - to the weapon
𑌆𑌨𑌤𑌤𑌾𑌯 - made ready; stretched
𑌧𑍃𑌷𑍍𑌣𑌵𑍇 - to the strong one
𑌬𑌾𑌹𑍁𑌭𑍍𑌯𑌾𑌮𑍍 - to the two arms
𑌧𑌨𑍍𑌵𑌨𑍇 - to the bow

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Salutations to your readied weapon, to your strong arms, and to your bow.

𑌪𑌰𑌿॑ 𑌤𑍇॒ 𑌧𑌨𑍍𑌵॑𑌨𑍋 𑌹𑍇॒𑌤𑌿𑌰॒𑌸𑍍𑌮𑌾𑌨𑍍 𑌵𑍃॑𑌣𑌕𑍍𑌤𑍁 𑌵𑌿॒𑌶𑍍𑌵𑌤𑌃॑ ।
𑌅𑌥𑍋॒ 𑌯 𑌇॑𑌷𑍁॒𑌧𑌿𑌸𑍍𑌤𑌵𑌾॒𑌰𑍇 𑌅॒𑌸𑍍𑌮𑌨𑍍𑌨𑌿𑌧𑍇॑𑌹𑌿॒ 𑌤𑌮𑍍 ॥ 1 ॥

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌹𑍇𑌤𑌿𑌃 - missile-power (from the bow)
𑌵𑍃𑌣𑌕𑍍𑌤𑍁 - may it turn away; pass around; protect
𑌵𑌿𑌸𑍍𑌵𑌤𑌃 - on every side
𑌇𑌷𑍁𑌧𑌿𑌃 - quiver
𑌨𑌿𑌧𑍇𑌹𑌿 - place; keep
𑌅𑌰𑍇 - far away

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
May the missile-power of your bow not strike us but turn away on all sides; place your quiver far away from us. (End of Anuvaka 1.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
The opening anuvaka begins with an honest spiritual psychology: before asking for comfort, we first acknowledge the reality of power. 𑌰𑍁𑌦𑍍𑌰 is addressed along with 𑌮𑌨𑍍𑌯𑍁 (wrath) and the instruments of harm (𑌇𑌷𑍁, 𑌧𑌨𑍁𑌃, 𑌬𑌾𑌹𑍁). But the prayer is not fear-mongering; it is transformation. The repeated request is that the same force become 𑌶𑌿𑌵 - benevolent, healing, and protective. Notice how the hymn does not deny intensity; it asks intensity to become auspicious and guided by 𑌧𑌰𑍍𑌮.

The mantra calls Rudra the 𑌦𑍈𑌵𑍍𑌯𑌃 𑌭𑌿𑌷𑌕𑍍, the divine physician. This is a deep Vedic idea: the Highest is not only the creator of the world's laws, but also the healer of what goes wrong in us - disease, fear, poison, and the "inner demons" of rage, cruelty, and confusion. The later prayer 𑌮𑍃𑌤𑍍𑌯𑍁𑌃 𑌮𑍇 𑌪𑌾𑌹𑌿 ("protect me from death") echoes the Upanishadic longing to move from death to immortality - not as a denial of the body's limits, but as a turn toward the deathless awareness that steadies the mind even when life is uncertain.

In daily life, this anuvaka can be practiced as "turning 𑌮𑌨𑍍𑌯𑍁 into 𑌶𑌿𑌵." When anger rises at home or work, first do what the mantra does: acknowledge it, don't pretend it isn't there. Then do what it asks: loosen the bowstring - pause before speaking, remove the "arrow" of a cutting message, and choose 𑌶𑌿𑌵𑍇𑌨 𑌵𑌚𑌸𑌾 (kind, healing words). A simple exercise: before replying to a triggering message, take 10 slow breaths, repeat 𑌨𑌮𑌃 mentally, and ask, "Can this same energy protect and repair instead of injure?"

The 𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 names the danger of unexamined anger: 𑌕𑍍𑌰𑍋𑌧𑌾𑌤𑍍 𑌭𑌵𑌤𑌿 𑌸𑌮𑍍𑌮𑍋𑌹𑌃 - it clouds discernment. Sri Rudram gives a practical counter-move: turn the "arrow" into vigilance and let 𑌨𑌮𑌃 cool the urge to strike. The Upanishadic prayer 𑌮𑍃𑌇𑌤𑍍𑌯𑍋𑌰𑍍 𑌮𑌾 𑌅𑌮𑍃𑌤𑌂 𑌗𑌮𑌯 is not only about the end of the body; it is also about outgrowing the small "deaths" of fear, shame, and reactive living. When 𑌮𑌨𑍍𑌯𑍁 is offered into awareness, it becomes courage and protection, not harm.

Anuvaka 2
𑌶𑍍𑌰𑍀 𑌶𑌂𑌭॑𑌵𑍇॒ 𑌨𑌮𑌃॑ ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌶𑍍𑌰𑍀 - SrI (Vedic term); 𑌶𑌂𑌭𑌵𑍇 - to the auspicious one; 𑌨𑌮𑌃 - salutations
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the auspicious, wellbeing-giving rudra.

𑌨𑌮॑𑌸𑍍𑌤𑍇 𑌅𑌸𑍍𑌤𑍁 𑌭𑌗𑌵𑌨𑍍-𑌵𑌿𑌶𑍍𑌵𑍇𑌶𑍍𑌵॒𑌰𑌾𑌯॑ 𑌮𑌹𑌾𑌦𑍇॒𑌵𑌾𑌯॑ 𑌤𑍍𑌰𑍍𑌯𑌂𑌬॒𑌕𑌾𑌯॑ 𑌤𑍍𑌰𑌿𑌪𑍁𑌰𑌾𑌂𑌤॒𑌕𑌾𑌯॑ 𑌤𑍍𑌰𑌿𑌕𑌾𑌗𑍍𑌨𑌿𑌕𑌾॒𑌲𑌾𑌯॑ 𑌕𑌾𑌲𑌾𑌗𑍍𑌨𑌿𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॑ 𑌨𑍀𑌲𑌕𑌂॒𑌠𑌾𑌯॑ 𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜॒𑌯𑌾𑌯॑ 𑌸𑌰𑍍𑌵𑍇𑌶𑍍𑌵॒𑌰𑌾𑌯॑ 𑌸𑌦𑌾𑌶𑌿॒𑌵𑌾𑌯॑ [𑌶𑌂𑌕॒𑌰𑌾𑌯॑] 𑌶𑍍𑌰𑍀𑌮𑌨𑍍-𑌮𑌹𑌾𑌦𑍇॒𑌵𑌾𑌯॒ 𑌨𑌮𑌃॑ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑍇 - salutations to you; 𑌅𑌸𑍍𑌤𑍁 - let it be; 𑌭𑌗𑌵𑌨𑍍 - O blessed Lord; 𑌵𑌿𑌶𑍍𑌵𑍇𑌶𑍍𑌵𑌰𑌾𑌯 - Lord of the universe; 𑌮𑌹𑌾𑌦𑍇𑌵𑌾𑌯 - mahaadEvaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O blessed Lord: salutations to you as viSvESvara, mahAdEva, tryambaka, tripurAntaka, kAla-agnirudra, nIlakaNTha, mRutyunjaya, sarvESvara, and sadASiva.

𑌨𑌮𑍋॒ 𑌹𑌿𑌰॑𑌣𑍍𑌯 𑌬𑌾𑌹𑌵𑍇 𑌸𑍇𑌨𑌾॒𑌨𑍍𑌯𑍇॑ 𑌦𑌿॒𑌶𑌾𑌂 𑌚॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌹𑌿𑌰𑌣𑍍𑌯 - gold, metal/iron; 𑌬𑌾𑌹𑌵𑍇 - baahavE (Vedic term); 𑌸𑍇𑌨𑌾𑌨𑍍𑌯𑍇 - sEnaanyE (Vedic term); 𑌦𑌿𑌶𑌾𑌂 - diSaaM (object-form term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the golden-armed commander and Lord of the directions.

𑌨𑌮𑍋॑ 𑌵𑍃॒𑌕𑍍𑌷𑍇𑌭𑍍𑌯𑍋॒ 𑌹𑌰𑌿॑𑌕𑍇𑌶𑍇𑌭𑍍𑌯𑌃 𑌪𑌶𑍂॒𑌨𑌾𑌂 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑍃𑌕𑍍𑌷𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌹𑌰𑌿𑌕𑍇𑌶𑍇𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌪𑌶𑍂𑌨𑌾𑌂 - paSoonaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord in trees, to the "green/tawny-haired" one, and to the Lord of animals.

𑌨𑌮𑌃॑ 𑌸॒𑌸𑍍𑌪𑌿𑌂𑌜॑𑌰𑌾𑌯॒ 𑌤𑍍𑌵𑌿𑌷𑍀॑𑌮𑌤𑍇 𑌪𑌥𑍀॒𑌨𑌾𑌂 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑌸𑍍𑌪𑌿𑌂𑌜𑌰𑌾𑌯 - saspiMjaraaya (Vedic term); 𑌤𑍍𑌵𑌿𑌷𑍀𑌮𑌤𑍇 - tviSheematE (Vedic term); 𑌪𑌥𑍀𑌨𑌾𑌂 - patheenaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the radiant, tawny one, the guardian and Lord of travellers and paths.

𑌨𑌮𑍋॑ 𑌬𑌭𑍍𑌲𑍁॒𑌶𑌾𑌯॑ 𑌵𑌿𑌵𑍍𑌯𑌾॒𑌧𑌿𑌨𑍇𑌽𑌨𑍍𑌨𑌾॑𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌬𑌭𑍍𑌲𑍁𑌶𑌾𑌯 - babhluSaaya (Vedic term); 𑌵𑌿𑌵𑍍𑌯𑌾𑌧𑌿𑌨𑍇 - vivyaadhinE (Vedic term); 𑌨𑍍𑌨𑌾𑌨𑌾𑌂 - nnaanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the brown-hued hunter - even to the Lord who governs those who live by stealing, so that chaos is contained and corrected.

𑌨𑌮𑍋॒ 𑌹𑌰𑌿॑𑌕𑍇𑌶𑌾𑌯𑍋𑌪𑌵𑍀॒𑌤𑌿𑌨𑍇॑ 𑌪𑍁॒𑌷𑍍𑌟𑌾𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌹𑌰𑌿𑌕𑍇𑌶𑌾𑌯𑍋𑌪𑌵𑍀𑌤𑌿𑌨𑍇 - harikESaayOpaveetinE (Vedic term); 𑌪𑍁𑌷𑍍𑌟𑌾𑌨𑌾𑌂 - puShTaanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the tawny-haired one wearing the sacred thread, the Lord of the well-nourished and the thriving.

𑌨𑌮𑍋॑ 𑌭॒𑌵𑌸𑍍𑌯॑ 𑌹𑍇॒𑌤𑍍𑌯𑍈 𑌜𑌗॑𑌤𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌭𑌵𑌸𑍍𑌯 - bhavasya (Vedic term); 𑌹𑍇𑌤𑍍𑌯𑍈 - hEtyai (Vedic term); 𑌜𑌗𑌤𑌾𑌂 - jagataaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the weapon/power of bhava, and to the Lord of the worlds.

𑌨𑌮𑍋॑ 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯𑌾॑𑌤𑌤𑌾॒𑌵𑌿𑌨𑍇॒ 𑌕𑍍𑌷𑍇𑌤𑍍𑌰𑌾॑𑌣𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑍁𑌦𑍍𑌰𑌾𑌯𑌾𑌤𑌤𑌾𑌵𑌿𑌨𑍇 - rudraayaatataavinE (Vedic term); 𑌕𑍍𑌷𑍇𑌤𑍍𑌰𑌾𑌣𑌾𑌂 - kShEtraaNaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to rudra as the vigilant guardian of fields and sacred spaces.

𑌨𑌮॑𑌸𑍍𑌸𑍂॒𑌤𑌾𑌯𑌾𑌹𑌂॑𑌤𑍍𑌯𑌾𑌯॒ 𑌵𑌨𑌾॑𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌸𑍂𑌤𑌾𑌯𑌾𑌹𑌂𑌤𑍍𑌯𑌾𑌯 - namassootaayaahaMtyaaya (Vedic term); 𑌵𑌨𑌾𑌨𑌾𑌂 - vanaanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord; 𑌨𑌮𑍋 - salutations
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord of the forests, who guides and also corrects.

𑌨𑌮𑍋॒ 𑌰𑍋𑌹𑌿॑𑌤𑌾𑌯 𑌸𑍍𑌥॒𑌪𑌤॑𑌯𑍇 𑌵𑍃॒𑌕𑍍𑌷𑌾𑌣𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑍋𑌹𑌿𑌤𑌾𑌯 - rOhitaaya (Vedic term); 𑌸𑍍𑌥𑌪𑌤𑌯𑍇 - to the lord; presiding guardian of; 𑌵𑍃𑌕𑍍𑌷𑌾𑌣𑌾𑌂 - vRukShaaNaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to rOhita, the overseer and Lord of trees.

𑌨𑌮𑍋॑ 𑌮𑌂॒𑌤𑍍𑌰𑌿𑌣𑍇॑ 𑌵𑌾𑌣𑌿॒𑌜𑌾𑌯॒ 𑌕𑌕𑍍𑌷𑌾॑𑌣𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑌂𑌤𑍍𑌰𑌿𑌣𑍇 - maMtriNE (Vedic term); 𑌵𑌾𑌣𑌿𑌜𑌾𑌯 - vaaNijaaya (Vedic term); 𑌕𑌕𑍍𑌷𑌾𑌣𑌾𑌂 - kakShaaNaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord as counsellor and merchant, guiding the borderlands and pathways of life.

𑌨𑌮𑍋॑ 𑌭𑍁𑌵𑌂॒𑌤𑌯𑍇॑ 𑌵𑌾𑌰𑌿𑌵𑌸𑍍𑌕𑍃॒𑌤𑌾-𑌯𑍌𑌷॑𑌧𑍀𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌭𑍁𑌵𑌂𑌤𑌯𑍇 - to this form/aspect; 𑌵𑌾𑌰𑌿𑌵𑌸𑍍𑌕𑍃𑌤𑌾 - vaarivaskRutaa (Vedic term); 𑌯𑍌𑌷𑌧𑍀𑌨𑌾𑌂 - yauShadheenaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord who "is", the giver of waters, and the Lord of herbs and medicines.

𑌨𑌮॑ 𑌉॒𑌚𑍍𑌚𑍈𑌰𑍍𑌘𑍋॑𑌷𑌾𑌯𑌾𑌕𑍍𑌰𑌂॒𑌦𑌯॑𑌤𑍇 𑌪𑌤𑍍𑌤𑍀॒𑌨𑌾𑌂 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌉𑌚𑍍𑌚𑍈𑌰𑍍𑌘𑍋𑌷𑌾𑌯𑌾𑌕𑍍𑌰𑌂𑌦𑌯𑌤𑍇 - uchchairghOShaayaakrandayatE (Vedic term); 𑌪𑌤𑍍𑌤𑍀𑌨𑌾𑌂 - patteenaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord; 𑌨𑌮𑍋 - salutations
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the loud-voiced one who makes the battlefield roar, and to the Lord of armies and leaders.

𑌨𑌮𑌃॑ 𑌕𑍃𑌤𑍍𑌸𑍍𑌨𑌵𑍀॒𑌤𑌾𑌯॒ 𑌧𑌾𑌵॑𑌤𑍇॒ 𑌸𑌤𑍍𑌤𑍍𑌵॑𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑌃॑ ॥ 2 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑍃𑌤𑍍𑌸𑍍𑌨𑌵𑍀𑌤𑌾𑌯 - kRutsnaveetaaya (Vedic term); 𑌧𑌾𑌵𑌤𑍇 - dhaavatE (Vedic term); 𑌸𑌤𑍍𑌤𑍍𑌵𑌨𑌾𑌂 - sattvanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the all-pervading one who moves swiftly everywhere, the Lord of all beings. (End of Anuvaka 2.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka expands the mind. The first line salutes familiar names of 𑌶𑌿𑌵, but immediately the hymn moves into a radical Vedic teaching: the Divine is not confined to a temple or a single "holy" mood. 𑌰𑍁𑌦𑍍𑌰 is addressed as commander, forest-lord, path-guardian, healer of herbs, and even as the regulator of those who move in darkness. The prayer is not approving wrongdoing; it is acknowledging that no part of life is outside the reach of the cosmic order, and asking that the wild, frightening, or chaotic parts be brought back under 𑌧𑌰𑍍𑌮.

The spirit of this anuvaka resonates strongly with the Upanishadic vision: 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯𑌮𑌿𑌦𑌂 𑌸𑌰𑍍𑌵𑌮𑍍 - "all this is pervaded by the Lord." When we truly see this, we stop dividing life into "spiritual" and "non-spiritual" compartments. Nature, society, work, travel, security, medicine, and governance all become arenas where 𑌈𑌶𑍍𑌵𑌰 can be served and remembered. That is why 𑌪𑌤𑌿 (lord/guardian) repeats again and again: it trains the mind to recognize a single sustaining intelligence behind many roles.

In modern life, this anuvaka can be practiced as reverence plus responsibility. Reverence: look at a tree, a river, a medicine, or a busy street and remember that life is being held together by an order larger than your plans. Responsibility: if you work in "paths" (transport, logistics, policing, healthcare, education), treat your role as 𑌸𑍇𑌵, not as ego. A simple exercise: once a day, choose one ordinary place - your commute, your desk, your kitchen - and mentally offer 𑌨𑌮𑌃 there, reminding yourself that the same Divine presence is there too.

The 𑌶𑍍𑌵𑍇𑌤𑌾𑌶𑍍𑌵𑌤𑌰 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 supports this expansive vision with 𑌏𑌕𑍋 𑌹𑌿 𑌰𑍁𑌦𑍍𑌰𑍋 𑌨 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌾𑌯 𑌤𑌸𑍍𑌥𑍁𑌃 - one 𑌰𑍁𑌦𑍍𑌰 stands without a second. If the same Presence is named as Lord of herbs, forests, leaders, and travellers, then spiritual growth also includes how we treat ecology, public spaces, and social roles. Try a practical "pati" reflection: once a week, ask what you are a 𑌪𑌤𑌿 of - your time, your speech, your phone habits, your health - and lead that domain with care rather than negligence.

Anuvaka 3
𑌨𑌮𑌃॒ 𑌸𑌹॑𑌮𑌾𑌨𑌾𑌯 𑌨𑌿𑌵𑍍𑌯𑌾॒𑌧𑌿𑌨॑ 𑌆𑌵𑍍𑌯𑌾॒𑌧𑌿𑌨𑍀॑𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑌹𑌮𑌾𑌨𑌾𑌯 - sahamaanaaya (Vedic term); 𑌨𑌿𑌵𑍍𑌯𑌾𑌧𑌿𑌨 - nivyaadhina (Vedic term); 𑌆𑌵𑍍𑌯𑌾𑌧𑌿𑌨𑍀𑌨𑌾𑌂 - aavyaadhineenaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the enduring one, and to the Lord who governs hunters and attackers - so that violence is restrained and redirected.

𑌨𑌮𑌃॑ 𑌕𑌕𑍁॒𑌭𑌾𑌯॑ 𑌨𑌿𑌷𑌂॒𑌗𑌿𑌣𑍇᳚ 𑌸𑍍𑌤𑍇॒𑌨𑌾𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌕𑍁𑌭𑌾𑌯 - kakubhaaya (Vedic term); 𑌨𑌿𑌷𑌂𑌗𑌿𑌣𑍇 - sword-bearer; 𑌸𑍍𑌤𑍇𑌨𑌾𑌨𑌾𑌂 - thief; 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who lies in ambush, the sword-bearer; salutations to the Lord who rules over robbers.

𑌨𑌮𑍋॑ 𑌨𑌿𑌷𑌂॒𑌗𑌿𑌣॑ 𑌇𑌷𑍁𑌧𑌿॒𑌮𑌤𑍇॒ 𑌤𑌸𑍍𑌕॑𑌰𑌾𑌣𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌨𑌿𑌷𑌂𑌗𑌿𑌣 - sword-bearer; 𑌇𑌷𑍁𑌧𑌿𑌮𑌤𑍇 - quiver-bearer; 𑌤𑌸𑍍𑌕𑌰𑌾𑌣𑌾𑌂 - thief; 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one with sword and quiver; salutations to the Lord who governs thieves.

𑌨𑌮𑍋॒ 𑌵𑌂𑌚॑𑌤𑍇 𑌪𑌰𑌿॒𑌵𑌂𑌚॑𑌤𑍇 𑌸𑍍𑌤𑌾𑌯𑍂॒𑌨𑌾𑌂 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌂𑌚𑌤𑍇 - vaMchatE (Vedic term); 𑌪𑌰𑌿𑌵𑌂𑌚𑌤𑍇 - parivaMchatE (Vedic term); 𑌸𑍍𑌤𑌾𑌯𑍂𑌨𑌾𑌂 - staayoonaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who sees through deception; salutations to the Lord who controls deceivers and cheaters.

𑌨𑌮𑍋॑ 𑌨𑌿𑌚𑍇॒𑌰𑌵𑍇॑ 𑌪𑌰𑌿𑌚॒𑌰𑌾𑌯𑌾𑌰॑𑌣𑍍𑌯𑌾𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌨𑌿𑌚𑍇𑌰𑌵𑍇 - nichEravE (Vedic term); 𑌪𑌰𑌿𑌚𑌰𑌾𑌯𑌾𑌰𑌣𑍍𑌯𑌾𑌨𑌾𑌂 - paricharaayaaraNyaanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the stealthy wanderer; salutations to the Lord of wild forests.

𑌨𑌮𑌃॑ 𑌸𑍃𑌕𑌾॒𑌵𑌿𑌭𑍍𑌯𑍋॒ 𑌜𑌿𑌘𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌦𑍍𑌭𑍍𑌯𑍋 𑌮𑍁𑌷𑍍𑌣॒𑌤𑌾𑌂 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍃𑌕𑌾𑌵𑌿𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌜𑌿𑌘𑌾𑌗𑌂𑌸𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌮𑍁𑌷𑍍𑌣𑌤𑌾𑌂 - one who steals; 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who kill and to those who steal - and to the One who ultimately disciplines such impulses.

𑌨𑌮𑍋॑𑌽𑌸𑌿॒𑌮𑌦𑍍𑌭𑍍𑌯𑍋॒ 𑌨𑌕𑍍𑌤𑌂॒𑌚𑌰॑𑌦𑍍𑌭𑍍𑌯𑌃 𑌪𑍍𑌰𑌕𑍃𑌂॒𑌤𑌾𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌸𑌿𑌮𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌨𑌕𑍍𑌤𑌂𑌚𑌰𑌦𑍍𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌪𑍍𑌰𑌕𑍃𑌂𑌤𑌾𑌨𑌾𑌂 - one who cuts; 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who roam at night, to those who cut and injure - and to the Lord who restrains them.

𑌨𑌮॑ 𑌉𑌷𑍍𑌣𑍀॒𑌷𑌿𑌣𑍇॑ 𑌗𑌿𑌰𑌿𑌚॒𑌰𑌾𑌯॑ 𑌕𑍁𑌲𑍁𑌂॒𑌚𑌾𑌨𑌾𑌂॒ 𑌪𑌤॑𑌯𑍇॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌉𑌷𑍍𑌣𑍀𑌷𑌿𑌣𑍇 - uShNeeShiNE (Vedic term); 𑌗𑌿𑌰𑌿𑌚𑌰𑌾𑌯 - giricharaaya (Vedic term); 𑌕𑍁𑌲𑍁𑌂𑌚𑌾𑌨𑌾𑌂 - kuluMchaanaaM (object-form term); 𑌪𑌤𑌯𑍇 - to the lord
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the turbaned mountain-roamer; salutations to the Lord of those who live by roaming hills and wild places.

𑌨𑌮॒ 𑌇𑌷𑍁॑𑌮𑌦𑍍𑌭𑍍𑌯𑍋 𑌧𑌨𑍍𑌵𑌾॒𑌵𑌿𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌇𑌷𑍁𑌮𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌧𑌨𑍍𑌵𑌾𑌵𑌿𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to arrow-bearers and bow-bearers.

𑌨𑌮॑ 𑌆𑌤𑌨𑍍-𑌵𑌾॒𑌨𑍇𑌭𑍍𑌯𑌃॑ 𑌪𑍍𑌰𑌤𑌿॒𑌦𑌧𑌾॑𑌨𑍇𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌤𑌨𑍍 - aatan (Vedic term); 𑌵𑌾𑌨𑍇𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌪𑍍𑌰𑌤𑌿𑌦𑌧𑌾𑌨𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who string the bow and those who take up the stance to act.

𑌨𑌮॑ 𑌆॒𑌯𑌚𑍍𑌛॑𑌦𑍍𑌭𑍍𑌯𑍋 𑌵𑌿𑌸𑍃॒𑌜𑌦𑍍𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌯𑌚𑍍𑌛𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑌿𑌸𑍃𑌜𑌦𑍍𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who draw and to those who release.

𑌨𑌮𑍋𑌽𑌸𑍍𑌯॑𑌦𑍍𑌭𑍍𑌯𑍋॒ 𑌵𑌿𑌦𑍍𑌯॑𑌦𑍍𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌸𑍍𑌯𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑌿𑌦𑍍𑌯𑌦𑍍𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who shoot and to those who strike the target.

𑌨𑌮॒ 𑌆𑌸𑍀॑𑌨𑍇𑌭𑍍𑌯𑌃॒ 𑌶𑌯𑌾॑𑌨𑍇𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌸𑍀𑌨𑍇𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌶𑌯𑌾𑌨𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who sit and those who lie down.

𑌨𑌮𑌃॑ 𑌸𑍍𑌵॒𑌪𑌦𑍍𑌭𑍍𑌯𑍋॒ 𑌜𑌾𑌗𑍍𑌰॑𑌦𑍍𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍍𑌵𑌪𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌜𑌾𑌗𑍍𑌰𑌦𑍍𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who sleep and those who wake.

𑌨𑌮॒𑌸𑍍𑌤𑌿𑌷𑍍𑌠॑𑌦𑍍𑌭𑍍𑌯𑍋॒ 𑌧𑌾𑌵॑𑌦𑍍𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑌿𑌷𑍍𑌠𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌧𑌾𑌵𑌦𑍍𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO; 𑌨𑌮𑍋 - salutations
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who stand and those who run.

𑌨𑌮𑌃॑ 𑌸॒𑌭𑌾𑌭𑍍𑌯𑌃॑ 𑌸॒𑌭𑌾𑌪॑𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑌭𑌾𑌭𑍍𑌯𑌃 - assembly / leader of assembly; 𑌸𑌭𑌾𑌪𑌤𑌿𑌭𑍍𑌯 - assembly / leader of assembly; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to assemblies, and to leaders of assemblies.

𑌨𑌮𑍋॒ 𑌅𑌶𑍍𑌵𑍇॒𑌭𑍍𑌯𑍋𑌽𑌶𑍍𑌵॑𑌪𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑌃॑ ॥ 3 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌅𑌶𑍍𑌵𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌶𑍍𑌵𑌪𑌤𑌿𑌭𑍍𑌯 - sitting, lying, sleeping, waking, standing, running; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to horses and to their guardians. (End of Anuvaka 3.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
At first glance, this anuvaka can feel unsettling: why mention thieves, night-roamers, and violent doers inside a sacred hymn? The Vedic approach is pragmatic and deep: it does not pretend that darkness does not exist. Instead, it places even these forces under the gaze of 𑌈𑌶𑍍𑌵𑌰, saluting the One who can restrain, correct, and transform them. In other words, the mantra is not praising wrongdoing; it is asking that every kind of power be brought back under 𑌧𑌰𑍍𑌮.

There is also an inner meaning. In each of us there are "thieves" that steal attention, "hunters" that chase pleasure, and "night-walkers" that act impulsively when no one is watching. The hymn trains the mind to recognize these tendencies without denial, and to submit them to a higher order through 𑌨𑌮𑌃. This echoes the yogic principle that the mind's movements must be observed and guided rather than blindly followed.

In practice, use this anuvaka as a mirror and a commitment. When you notice deceit, manipulation, or aggression in yourself, don't rationalize it - name it, pause, and choose a cleaner action. In society too, it encourages a balanced view: compassion for people, but firmness against harmful behavior. A small daily exercise: identify one "small theft" you do (doom-scrolling, procrastination, cutting corners) and replace it with one disciplined act (study, honest work, or a helpful message). Let the chant become a training in integrity.

The yoga tradition frames this as mastery over inner impulses: 𑌯𑍋𑌗𑌶𑍍 𑌚𑌿𑌤𑍍𑌤-𑌵𑍃𑌤𑍍𑌤𑌿-𑌨𑌿𑌰𑍋𑌧𑌃. The "night-roamer" tendency is exactly what shows up when we act without mindfulness - anonymous cruelty, secret shortcuts, hidden addictions. Bringing these tendencies into the light of 𑌨𑌮𑌃 is a form of inner policing: not harsh self-hatred, but honest responsibility. Over time, the mantra helps align private behavior with public values.

Anuvaka 4
𑌨𑌮॑ 𑌆𑌵𑍍𑌯𑌾॒𑌧𑌿𑌨𑍀᳚𑌭𑍍𑌯𑍋 𑌵𑌿॒𑌵𑌿𑌧𑍍𑌯𑌂॑𑌤𑍀𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌵𑍍𑌯𑌾𑌧𑌿𑌨𑍀𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑌿𑌵𑌿𑌧𑍍𑌯𑌂𑌤𑍀𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to hunters and those who pierce their targets - and to the Lord who governs such skill and power.

𑌨𑌮॒ 𑌉𑌗॑𑌣𑌾𑌭𑍍𑌯𑌸𑍍𑌤𑍃𑌗𑍍​𑌮𑍍-𑌹॒𑌤𑍀𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌉𑌗𑌣𑌾𑌭𑍍𑌯𑌸𑍍𑌤𑍃𑌗𑌂 - ugaNaabhyastRugM (object-form term); 𑌹𑌤𑍀𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to fierce bands and their leaders; may their strength be disciplined.

𑌨𑌮𑍋॑ 𑌗𑍃॒𑌤𑍍𑌸𑍇𑌭𑍍𑌯𑍋॑ 𑌗𑍃॒𑌤𑍍𑌸𑌪॑𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌗𑍃𑌤𑍍𑌸𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌗𑍃𑌤𑍍𑌸𑌪𑌤𑌿𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to skilled fighters and their chiefs.

𑌨𑌮𑍋॒ 𑌵𑍍𑌰𑌾𑌤𑍇᳚𑌭𑍍𑌯𑍋॒ 𑌵𑍍𑌰𑌾𑌤॑𑌪𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑍍𑌰𑌾𑌤𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑍍𑌰𑌾𑌤𑌪𑌤𑌿𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to companies and their captains.

𑌨𑌮𑍋॑ 𑌗॒𑌣𑍇𑌭𑍍𑌯𑍋॑ 𑌗॒𑌣𑌪॑𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌗𑌣𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌗𑌣𑌪𑌤𑌿𑌭𑍍𑌯 - leader of a group; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to groups and to the leaders of groups.

𑌨𑌮𑍋॒ 𑌵𑌿𑌰𑍂॑𑌪𑍇𑌭𑍍𑌯𑍋 𑌵𑌿॒𑌶𑍍𑌵𑌰𑍂॑𑌪𑍇𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌿𑌰𑍂𑌪𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑌿𑌶𑍍𑌵𑌰𑍂𑌪𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the One who appears in strange forms and in countless forms.

𑌨𑌮𑍋॑ 𑌮𑌹॒𑌦𑍍𑌭𑍍𑌯𑌃॑, 𑌕𑍍𑌷𑍁𑌲𑍍𑌲॒𑌕𑍇𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑌹𑌦𑍍𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌕𑍍𑌷𑍁𑌲𑍍𑌲𑌕𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the great and to the small - the vast and the minute.

𑌨𑌮𑍋॑ 𑌰॒𑌥𑌿𑌭𑍍𑌯𑍋॑𑌽𑌰॒𑌥𑍇𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑌥𑌿𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌰𑌥𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to chariot-warriors and to the chariots themselves.

𑌨𑌮𑍋॒ 𑌰𑌥𑍇᳚𑌭𑍍𑌯𑍋॒ 𑌰𑌥॑𑌪𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑌥𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌰𑌥𑌪𑌤𑌿𑌭𑍍𑌯 - chariot-warrior, chariot, chariot-lord; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to chariots and their lords.

𑌨𑌮𑌃॒ 𑌸𑍇𑌨𑌾᳚𑌭𑍍𑌯𑌃 𑌸𑍇𑌨𑌾॒𑌨𑌿𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍇𑌨𑌾𑌭𑍍𑌯𑌃 - army / commander; 𑌸𑍇𑌨𑌾𑌨𑌿𑌭𑍍𑌯 - army / commander; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to armies and to commanders of armies.

𑌨𑌮𑌃॑, 𑌕𑍍𑌷॒𑌤𑍍𑌤𑍃𑌭𑍍𑌯𑌃॑ 𑌸𑌂𑌗𑍍𑌰𑌹𑍀॒𑌤𑍃𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑍍𑌷𑌤𑍍𑌤𑍃𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌸𑌂𑌗𑍍𑌰𑌹𑍀𑌤𑍃𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to guardians/administrators and to collectors/organizers - the machinery that keeps society running.

𑌨𑌮॒𑌸𑍍𑌤𑌕𑍍𑌷॑𑌭𑍍𑌯𑍋 𑌰𑌥𑌕𑌾॒𑌰𑍇𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑌕𑍍𑌷𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌰𑌥𑌕𑌾𑌰𑍇𑌭𑍍𑌯 - chariot-warrior, chariot, chariot-lord; 𑌚 - and; 𑌵𑍋 - vO; 𑌨𑌮𑍋 - salutations
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to carpenters and to chariot-makers.

𑌨𑌮𑌃॒ 𑌕𑍁𑌲𑌾॑𑌲𑍇𑌭𑍍𑌯𑌃 𑌕॒𑌰𑍍𑌮𑌾𑌰𑍇᳚𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑍁𑌲𑌾𑌲𑍇𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑌕𑌰𑍍𑌮𑌾𑌰𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to potters and to blacksmiths.

𑌨𑌮𑌃॑ 𑌪𑍁𑌂॒𑌜𑌿𑌷𑍍𑌟𑍇᳚𑌭𑍍𑌯𑍋 𑌨𑌿𑌷𑌾॒𑌦𑍇𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑍁𑌂𑌜𑌿𑌷𑍍𑌟𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌨𑌿𑌷𑌾𑌦𑍇𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to forest-dwellers and to communities that live close to the wild.

𑌨𑌮॑ 𑌇𑌷𑍁॒𑌕𑍃𑌦𑍍𑌭𑍍𑌯𑍋॑ 𑌧𑌨𑍍𑌵॒𑌕𑍃𑌦𑍍𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌇𑌷𑍁𑌕𑍃𑌦𑍍𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌧𑌨𑍍𑌵𑌕𑍃𑌦𑍍𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to arrow-makers and to bow-makers.

𑌨𑌮𑍋॑ 𑌮𑍃𑌗॒𑌯𑍁𑌭𑍍𑌯𑌃॑ 𑌶𑍍𑌵॒𑌨𑌿𑌭𑍍𑌯॑𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑍃𑌗𑌯𑍁𑌭𑍍𑌯𑌃 - hunter, dog; 𑌶𑍍𑌵𑌨𑌿𑌭𑍍𑌯 - hunter, dog; 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to hunters and to dogs.

𑌨𑌮॒-𑌶𑍍𑌶𑍍𑌵𑌭𑍍𑌯॒-𑌶𑍍𑌶𑍍𑌵𑌪॑𑌤𑌿𑌭𑍍𑌯𑌶𑍍𑌚 𑌵𑍋॒ 𑌨𑌮𑌃॑ ॥ 4 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌶𑍍𑌶𑍍𑌵𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌶𑍍𑌶𑍍𑌵𑌪𑌤𑌿𑌭𑍍𑌯 - to these forms/aspects (plural); 𑌚 - and; 𑌵𑍋 - vO
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to dogs and to those who handle and lead them. (End of Anuvaka 4.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka is strikingly grounded. It salutes not only lofty metaphysical ideas, but also the real infrastructure of life: leadership, armies, crafts, administration, and community roles. In a Vedic worldview, nothing is "outside religion" - even a chariot-maker or a potter can be part of 𑌯𑌜𑍍𑌞 when work is done with skill, honesty, and a sense of offering.

By naming both "great and small" (𑌮𑌹𑌦𑍍 and 𑌕𑍍𑌷𑍁𑌲𑍍𑌲𑌕), the hymn also trains the mind away from arrogance. When you truly feel 𑌨𑌮𑌃, you stop looking down on people whose work seems ordinary or "low status." The Divine can be approached through any honest craft. This is a practical form of the teaching that the same Reality pervades everything.

In modern life, let this anuvaka deepen respect. Respect the people who build, fix, transport, protect, and organize - often invisibly. If you are in a position of authority, remember that power is sacred only when it protects. If you are a student or professional, take one skill you are learning and consciously treat it as 𑌸𑍇𑌵: do it carefully, do it ethically, and do it with gratitude toward all the unseen workers whose labor supports your life.

This connects naturally with the 𑌗𑍀𑌤𑌾 ideal of worship through work: 𑌸𑍍𑌵𑌕𑌰𑍍𑌮𑌣𑌾 𑌤𑌂 𑌅𑌭𑍍𑌯𑌰𑍍𑌚𑍍𑌯 and acting for 𑌲𑍋𑌕𑌸𑌂𑌗𑍍𑌰𑌹 (the welfare and cohesion of society). When the potter, blacksmith, engineer, doctor, and teacher see their craft as offering, excellence becomes spiritual discipline. A practical step: choose one "invisible worker" you benefited from today (sanitation, transport, maintenance) and offer respect - a thank you, fair pay, or simply not wasting their effort.

Anuvaka 5

𑌨𑌮𑍋॑ 𑌭॒𑌵𑌾𑌯॑ 𑌚 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌭𑌵𑌾𑌯 - major Vedic names of Siva; 𑌚 - and; 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - major Vedic names of Siva
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to bhava and to rudra.

𑌨𑌮𑌃॑ 𑌶॒𑌰𑍍𑌵𑌾𑌯॑ 𑌚 𑌪𑌶𑍁॒𑌪𑌤॑𑌯𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑌰𑍍𑌵𑌾𑌯 - major Vedic names of Siva; 𑌚 - and; 𑌪𑌶𑍁𑌪𑌤𑌯𑍇 - to the Lord of all beings
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to Sarva and to paSupati, Lord of beings.

𑌨𑌮𑍋॒ 𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑌾𑌯 𑌚 𑌶𑌿𑌤𑌿॒𑌕𑌂𑌠𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌨𑍀𑌲𑌗𑍍𑌰𑍀𑌵𑌾𑌯 - neelagreevaaya (Vedic term); 𑌚 - and; 𑌶𑌿𑌤𑌿𑌕𑌂𑌠𑌾𑌯 - SitikaMThaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the blue-necked one and to the white-throated one.

𑌨𑌮𑌃॑ 𑌕𑌪॒𑌰𑍍𑌦𑌿𑌨𑍇॑ 𑌚॒ 𑌵𑍍𑌯𑍁॑𑌪𑍍𑌤𑌕𑍇𑌶𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌪𑌰𑍍𑌦𑌿𑌨𑍇 - to the matted-haired Lord; 𑌚 - and; 𑌵𑍍𑌯𑍁𑌪𑍍𑌤𑌕𑍇𑌶𑌾𑌯 - with loosened/untied hair
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the matted-haired one and to the one with flowing/loosened hair.

𑌨𑌮𑌃॑ 𑌸𑌹𑌸𑍍𑌰𑌾॒𑌕𑍍𑌷𑌾𑌯॑ 𑌚 𑌶॒𑌤𑌧॑𑌨𑍍𑌵𑌨𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑌹𑌸𑍍𑌰𑌾𑌕𑍍𑌷𑌾𑌯 - sahasraakShaaya (Vedic term); 𑌚 - and; 𑌶𑌤𑌧𑌨𑍍𑌵𑌨𑍇 - to the bearer of many bows
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the thousand-eyed one and to the one with countless bows.

𑌨𑌮𑍋॑ 𑌗𑌿𑌰𑌿॒𑌶𑌾𑌯॑ 𑌚 𑌶𑌿𑌪𑌿𑌵𑌿॒𑌷𑍍𑌟𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌗𑌿𑌰𑌿𑌶𑌾𑌯 - giriSaaya (Vedic term); 𑌚 - and; 𑌶𑌿𑌪𑌿𑌵𑌿𑌷𑍍𑌟𑌾𑌯 - SipiviShTaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord of the mountains and to the all-pervading one who is "clothed" in the world.

𑌨𑌮𑍋॑ 𑌮𑍀॒𑌢𑍁𑌷𑍍𑌟॑𑌮𑌾𑌯॒ 𑌚𑍇𑌷𑍁॑𑌮𑌤𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑍀𑌢𑍁𑌷𑍍𑌟𑌮𑌾𑌯 - meeDhuShTamaaya (Vedic term); 𑌚𑍇𑌷𑍁𑌮𑌤𑍇 - chEShumatE (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the most bountiful one and to the arrow-bearing one.

𑌨𑌮𑍋᳚ 𑌹𑍍𑌰॒𑌸𑍍𑌵𑌾𑌯॑ 𑌚 𑌵𑌾𑌮॒𑌨𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌹𑍍𑌰𑌸𑍍𑌵𑌾𑌯 - hrasvaaya (Vedic term); 𑌚 - and; 𑌵𑌾𑌮𑌨𑌾𑌯 - vaamanaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the short one and to the dwarf - the Divine who can appear small.

𑌨𑌮𑍋॑ 𑌬𑍃𑌹॒𑌤𑍇 𑌚॒ 𑌵𑌰𑍍​𑌷𑍀॑𑌯𑌸𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌬𑍃𑌹𑌤𑍇 - to the vast/expanded one; 𑌚 - and; 𑌵𑌰𑍍𑌷𑍀𑌯𑌸𑍇 - varSheeyasE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the great one and to the even greater one.

𑌨𑌮𑍋॑ 𑌵𑍃॒𑌦𑍍𑌧𑌾𑌯॑ 𑌚 𑌸𑌂॒​𑌵𑍃𑌁𑌧𑍍𑌵॑𑌨𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑍃𑌦𑍍𑌧𑌾𑌯 - vRuddhaaya (Vedic term); 𑌚 - and; 𑌸𑌂𑌵𑍃𑌧𑍍𑌵𑌨𑍇 - saMvRudhvanE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the ancient one and to the ever-growing one.

𑌨𑌮𑍋॒ 𑌅𑌗𑍍𑌰𑌿॑𑌯𑌾𑌯 𑌚 𑌪𑍍𑌰𑌥॒𑌮𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌅𑌗𑍍𑌰𑌿𑌯𑌾𑌯 - agriyaaya (Vedic term); 𑌚 - and; 𑌪𑍍𑌰𑌥𑌮𑌾𑌯 - prathamaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the foremost one and to the first one.

𑌨𑌮॑ 𑌆॒𑌶𑌵𑍇॑ 𑌚𑌾𑌜𑌿॒𑌰𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌶𑌵𑍇 - aaSavE (Vedic term); 𑌚𑌾𑌜𑌿𑌰𑌾𑌯 - chaajiraaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the swift one and to the one who moves with speed.

𑌨𑌮𑌃॒ 𑌶𑍀𑌘𑍍𑌰𑌿॑𑌯𑌾𑌯 𑌚॒ 𑌶𑍀𑌭𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍀𑌘𑍍𑌰𑌿𑌯𑌾𑌯 - Seeghriyaaya (Vedic term); 𑌚 - and; 𑌶𑍀𑌭𑍍𑌯𑌾𑌯 - Seebhyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the fast one and to the quickly-rushing one.

𑌨𑌮॑ 𑌊॒𑌰𑍍𑌮𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌵𑌸𑍍𑌵॒𑌨𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌊𑌰𑍍𑌮𑍍𑌯𑌾𑌯 - oormyaaya (Vedic term); 𑌚𑌾𑌵𑌸𑍍𑌵𑌨𑍍𑌯𑌾𑌯 - chaavasvanyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the wave-like, surging one and to the one whose sound resonates.

𑌨𑌮𑌃॑ 𑌸𑍍𑌰𑍋𑌤॒𑌸𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌦𑍍𑌵𑍀𑌪𑍍𑌯𑌾॑𑌯 𑌚 ॥ 5 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍍𑌰𑍋𑌤𑌸𑍍𑌯𑌾𑌯 - to the streaming current; 𑌚 - and; 𑌦𑍍𑌵𑍀𑌪𑍍𑌯𑌾𑌯 - dveepyaaya (Vedic term); 5 - verse number marker
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the stream-like one and to the island-like one - the Divine as flow and as stability. (End of Anuvaka 5.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka is a meditation on wholeness. The human mind loves labels: big/small, old/young, fast/slow, stable/moving. Sri Rudram refuses to trap 𑌰𑍁𑌦𑍍𑌰 in any one category. By offering 𑌨𑌮𑌃 to both sides of each pair, the mantra breaks our habit of clinging to one pole and rejecting the other. It teaches that the Divine includes all powers, all moods, and all scales of existence.

The 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 expresses this same vision with a famous paradox: 𑌤𑌦𑍇𑌜𑌤𑌿 𑌤𑌨𑍍𑌨𑍇𑌜𑌤𑌿 - "it moves and it moves not; it is far and it is near." When the mind can hold such apparent contradictions, it becomes less rigid and more truthful. 𑌨𑌮𑌃 here is not just a ritual word; it is an inner training in surrendering our mental binaries and resting in a deeper unity.

In modern life, this anuvaka helps with balance. You may need to be gentle at home and firm at work; patient in one season and fast-moving in another. Instead of feeling "split," learn to integrate: ask, "What would 𑌧𑌰𑍍𑌮 look like in this context?" A practical reflection: write down one pair of opposites you struggle with (discipline vs. freedom, ambition vs. peace) and list one small action that honors both in a healthy way. Let the hymn's paired salutations train you to live with maturity, not extremes.

When we hold opposites together, we also become less judgmental about people. Someone can be strong and still gentle, strict and still compassionate, "stream" (𑌸𑍍𑌰𑍋𑌤𑌸𑍍) and "island" (𑌦𑍍𑌵𑍀𑌪) depending on context. The Upanishadic insight 𑌨𑍇𑌹 𑌨𑌾𑌨𑌾𑌸𑍍𑌤𑌿 𑌕𑌿𑌂𑌚𑌨 points to a unity behind diversity; in practice it reduces polarization - the urge to force every situation into a single label. Use this as a social practice too: listen for nuance before deciding "good/bad" in people, news, or ideas.

Anuvaka 6
𑌨𑌮𑍋᳚ 𑌜𑍍𑌯𑍇॒𑌷𑍍𑌠𑌾𑌯॑ 𑌚 𑌕𑌨𑌿॒𑌷𑍍𑌠𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌜𑍍𑌯𑍇𑌷𑍍𑌠𑌾𑌯 - eldest / youngest; 𑌚 - and; 𑌕𑌨𑌿𑌷𑍍𑌠𑌾𑌯 - eldest / youngest
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the eldest and to the youngest - the Divine present across generations and stages.

𑌨𑌮𑌃॑ 𑌪𑍂𑌰𑍍𑌵॒𑌜𑌾𑌯॑ 𑌚𑌾𑌪𑌰॒𑌜𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑍂𑌰𑍍𑌵𑌜𑌾𑌯 - poorvajaaya (Vedic term); 𑌚𑌾𑌪𑌰𑌜𑌾𑌯 - chaaparajaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the earlier-born and the later-born - the Lord of time's sequence.

𑌨𑌮𑍋॑ 𑌮𑌧𑍍𑌯॒𑌮𑌾𑌯॑ 𑌚𑌾𑌪𑌗॒𑌲𑍍𑌭𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑌧𑍍𑌯𑌮𑌾𑌯 - middle; 𑌚𑌾𑌪𑌗𑌲𑍍𑌭𑌾𑌯 - chaapagalbhaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the middle one and to the one beyond measure - the order in the center and the freedom beyond it.

𑌨𑌮𑍋॑ 𑌜𑌘॒𑌨𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌬𑍁𑌧𑍍𑌨𑌿॑𑌯𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌜𑌘𑌨𑍍𑌯𑌾𑌯 - lowest / rooted in depth (foundation); 𑌚 - and; 𑌬𑍁𑌧𑍍𑌨𑌿𑌯𑌾𑌯 - lowest / rooted in depth (foundation)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the lowliest and to the deep foundation - the Divine as what is "below" and what supports all.

𑌨𑌮𑌃॑ 𑌸𑍋॒𑌭𑍍𑌯𑌾॑𑌯 𑌚 𑌪𑍍𑌰𑌤𑌿𑌸॒𑌰𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍋𑌭𑍍𑌯𑌾𑌯 - sObhyaaya (Vedic term); 𑌚 - and; 𑌪𑍍𑌰𑌤𑌿𑌸𑌰𑍍𑌯𑌾𑌯 - pratisaryaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to what is near and to what meets us face-to-face - and to what turns us back from danger.

𑌨𑌮𑍋॒ 𑌯𑌾𑌮𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌕𑍍𑌷𑍇𑌮𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌯𑌾𑌮𑍍𑌯𑌾𑌯 - yaamyaaya (Vedic term); 𑌚 - and; 𑌕𑍍𑌷𑍇𑌮𑍍𑌯𑌾𑌯 - kShEmyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the southern quarter and to the peaceful, secure one.

𑌨𑌮॑ 𑌉𑌰𑍍𑌵॒𑌰𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌖𑌲𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌉𑌰𑍍𑌵𑌰𑍍𑌯𑌾𑌯 - urvaryaaya (Vedic term); 𑌚 - and; 𑌖𑌲𑍍𑌯𑌾𑌯 - khalyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to fertile fields and to hard, barren ground - the Lord of abundance and scarcity.

𑌨𑌮𑌃॒ 𑌶𑍍𑌲𑍋𑌕𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌽𑌵𑌸𑌾॒𑌨𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍍𑌲𑍋𑌕𑍍𑌯𑌾𑌯 - SlOkyaaya (Vedic term); 𑌚𑌾 - chaa (Vedic term); 𑌵𑌸𑌾𑌨𑍍𑌯𑌾𑌯 - vasaanyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to what is celebrated and to what is hidden - the known and the unnoticed.

𑌨𑌮𑍋॒ 𑌵𑌨𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌕𑌕𑍍𑌷𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌨𑍍𑌯𑌾𑌯 - vanyaaya (Vedic term); 𑌚 - and; 𑌕𑌕𑍍𑌷𑍍𑌯𑌾𑌯 - kakShyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to wilderness and to thickets/borderlands - the Lord of the untamed and the guarded.

𑌨𑌮𑌃॑ 𑌶𑍍𑌰॒𑌵𑌾𑌯॑ 𑌚 𑌪𑍍𑌰𑌤𑌿𑌶𑍍𑌰॒𑌵𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍍𑌰𑌵𑌾𑌯 - sound / echo; 𑌚 - and; 𑌪𑍍𑌰𑌤𑌿𑌶𑍍𑌰𑌵𑌾𑌯 - sound / echo
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to sound and to echo - to hearing and to response.

𑌨𑌮॑ 𑌆॒𑌶𑍁𑌷𑍇॑𑌣𑌾𑌯 𑌚𑌾॒𑌶𑍁𑌰॑𑌥𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌶𑍁𑌷𑍇𑌣𑌾𑌯 - aaSuShENaaya (Vedic term); 𑌚𑌾𑌶𑍁𑌰𑌥𑌾𑌯 - chaaSurathaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to swift forces and swift chariots - the Divine as speed and momentum.

𑌨𑌮𑌃॒ 𑌶𑍂𑌰𑌾॑𑌯 𑌚𑌾𑌵𑌭𑌿𑌂𑌦॒𑌤𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍂𑌰𑌾𑌯 - Sooraaya (Vedic term); 𑌚𑌾𑌵𑌭𑌿𑌂𑌦𑌤𑍇 - chaavabhindatE (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the hero and to the one who breaks through obstacles.

𑌨𑌮𑍋॑ 𑌵॒𑌰𑍍𑌮𑌿𑌣𑍇॑ 𑌚 𑌵𑌰𑍂॒𑌥𑌿𑌨𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌰𑍍𑌮𑌿𑌣𑍇 - armored; 𑌚 - and; 𑌵𑌰𑍂𑌥𑌿𑌨𑍇 - varoothinE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the armored one and to the one well-protected by defenses.

𑌨𑌮𑍋॑ 𑌬𑌿॒𑌲𑍍𑌮𑌿𑌨𑍇॑ 𑌚 𑌕𑌵॒𑌚𑌿𑌨𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌬𑌿𑌲𑍍𑌮𑌿𑌨𑍇 - bilminE (Vedic term); 𑌚 - and; 𑌕𑌵𑌚𑌿𑌨𑍇 - armored
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the helmeted/protected one and to the one who wears armor.

𑌨𑌮𑌃॑ 𑌶𑍍𑌰𑍁॒𑌤𑌾𑌯॑ 𑌚 𑌶𑍍𑌰𑍁𑌤𑌸𑍇॒𑌨𑌾𑌯॑ 𑌚 ॥ 6 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍍𑌰𑍁𑌤𑌾𑌯 - Srutaaya (Vedic term); 𑌚 - and; 𑌶𑍍𑌰𑍁𑌤𑌸𑍇𑌨𑌾𑌯 - SrutasEnaaya (Vedic term); 6 - verse number marker
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the renowned one and to the one with renowned forces. (End of Anuvaka 6.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka continues the Vedic method of dissolving narrow identity. By saluting both ends of a spectrum, the hymn trains the mind to stop clinging to one side as "good" and rejecting the other as "bad." Life contains elders and youngsters, abundance and lack, fame and obscurity, sound and echo, protection and vulnerability. The prayer is: may all of these be held within 𑌧𑌰𑍍𑌮, and may the Divine be recognized in every layer.

There is also a subtle lesson about humility. Many of our anxieties come from resisting a phase of life - not wanting to be "small," not wanting to be "unknown," not wanting to go through "scarcity." The mantra bows to the Lord of all phases, reminding us that growth is not linear, and that the foundation (𑌬𑍁𑌧𑍍𑌨𑌿𑌯) is as sacred as the visible peak. When we accept this, we become steadier and less resentful.

In practice, apply this anuvaka to transitions. If you are moving from student to employee, single to married, young to aging, or success to setback, let 𑌨𑌮𑌃 soften resistance. Take one spectrum you are currently experiencing (for example, fast-paced days vs. slow days) and choose a grounding habit that works in both: a short daily prayer, a few minutes of breath, or a non-negotiable act of honesty. The hymn teaches: don't demand life be only one way; learn to live wisely in every season.

The 𑌗𑍀𑌤𑌾 gives a similar resilience lesson with 𑌶𑍀𑌤𑍋𑌷𑍍𑌣-𑌸𑍁𑌖-𑌦𑍁𑌃𑌖-𑌦𑌾𑌃: life alternates between heat and cold, pleasure and pain. This anuvaka invites the same steadiness by honoring every phase as part of a larger order. A practical habit: when a day feels "barren" (𑌖𑌲𑌾) rather than fertile (𑌉𑌰𑍍𑌵𑌰𑌾), don't waste it in self-complaint. Do one small duty well and one small kindness - that itself turns scarcity into strength.

Anuvaka 7
𑌨𑌮𑍋॑ 𑌦𑍁𑌂𑌦𑍁॒𑌭𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌹𑌨॒𑌨𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌦𑍁𑌂𑌦𑍁𑌭𑍍𑌯𑌾𑌯 - duMdubhyaaya (Vedic term); 𑌚𑌾𑌹𑌨𑌨𑍍𑌯𑌾𑌯 - chaahananyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the drum and to the one who cannot be resisted - power expressed as sound and command.

𑌨𑌮𑍋॑ 𑌧𑍃॒𑌷𑍍𑌣𑌵𑍇॑ 𑌚 𑌪𑍍𑌰𑌮𑍃॒𑌶𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌧𑍃𑌷𑍍𑌣𑌵𑍇 - to the strong one; 𑌚 - and; 𑌪𑍍𑌰𑌮𑍃𑌶𑌾𑌯 - pramRuSaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the bold one and to the one who strikes/removes obstacles.

𑌨𑌮𑍋॑ 𑌦𑍂॒𑌤𑌾𑌯॑ 𑌚॒ 𑌪𑍍𑌰𑌹𑌿॑𑌤𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌦𑍂𑌤𑌾𑌯 - dootaaya (Vedic term); 𑌚 - and; 𑌪𑍍𑌰𑌹𑌿𑌤𑌾𑌯 - messenger / dispatched one
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the messenger and to the one sent forth.

𑌨𑌮𑍋॑ 𑌨𑌿𑌷𑌂॒𑌗𑌿𑌣𑍇॑ 𑌚𑍇𑌷𑍁𑌧𑌿॒𑌮𑌤𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌨𑌿𑌷𑌂𑌗𑌿𑌣𑍇 - sword-bearer, quiver-bearer; 𑌚𑍇𑌷𑍁𑌧𑌿𑌮𑌤𑍇 - chEShudhimatE (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the sword-bearer and to the quiver-bearer.

𑌨𑌮॑𑌸𑍍𑌤𑍀॒𑌕𑍍𑌷𑍍𑌣𑍇𑌷॑𑌵𑍇 𑌚𑌾𑌯𑍁॒𑌧𑌿𑌨𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑍀𑌕𑍍𑌷𑍍𑌣𑍇𑌷𑌵𑍇 - namasteekShNEShavE (Vedic term); 𑌚𑌾𑌯𑍁𑌧𑌿𑌨𑍇 - chaayudhinE (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the sharp arrow and to the wielder of weapons.

𑌨𑌮𑌃॑ 𑌸𑍍𑌵𑌾𑌯𑍁॒𑌧𑌾𑌯॑ 𑌚 𑌸𑍁॒𑌧𑌨𑍍𑌵॑𑌨𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍍𑌵𑌾𑌯𑍁𑌧𑌾𑌯 - svaayudhaaya (Vedic term); 𑌚 - and; 𑌸𑍁𑌧𑌨𑍍𑌵𑌨𑍇 - with a good bow
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the well-armed one and to the one with a good bow.

𑌨𑌮𑌃॒ 𑌸𑍍𑌰𑍁𑌤𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌪𑌥𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍍𑌰𑍁𑌤𑍍𑌯𑌾𑌯 - srutyaaya (Vedic term); 𑌚 - and; 𑌪𑌥𑍍𑌯𑌾𑌯 - track / path (way)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to tracks and to roads - to the ways by which people travel.

𑌨𑌮𑌃॑ 𑌕𑌾॒𑌟𑍍𑌯𑌾॑𑌯 𑌚 𑌨𑍀॒𑌪𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌾𑌟𑍍𑌯𑌾𑌯 - kaaTyaaya (Vedic term); 𑌚 - and; 𑌨𑍀𑌪𑍍𑌯𑌾𑌯 - neepyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to hard ground and to soft/low-lying ground - to different terrains.

𑌨𑌮𑌃॒ 𑌸𑍂𑌦𑍍𑌯𑌾॑𑌯 𑌚 𑌸𑌰॒𑌸𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍂𑌦𑍍𑌯𑌾𑌯 - soodyaaya (Vedic term); 𑌚 - and; 𑌸𑌰𑌸𑍍𑌯𑌾𑌯 - lake, river
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to water in streams and to lakes and ponds.

𑌨𑌮𑍋॑ 𑌨𑌾॒𑌦𑍍𑌯𑌾𑌯॑ 𑌚 𑌵𑍈𑌶𑌂॒𑌤𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌨𑌾𑌦𑍍𑌯𑌾𑌯 - naadyaaya (Vedic term); 𑌚 - and; 𑌵𑍈𑌶𑌂𑌤𑌾𑌯 - vaiSaMtaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to rivers and to seasonal currents and flows.

𑌨𑌮𑌃॒ 𑌕𑍂𑌪𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌵॒𑌟𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑍂𑌪𑍍𑌯𑌾𑌯 - koopyaaya (Vedic term); 𑌚𑌾𑌵𑌟𑍍𑌯𑌾𑌯 - chaavaTyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to wells and to pits.

𑌨𑌮𑍋॒ 𑌵𑌰𑍍​𑌷𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌵॒𑌰𑍍​𑌷𑍍𑌯𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌰𑍍𑌷𑍍𑌯𑌾𑌯 - varShyaaya (Vedic term); 𑌚𑌾𑌵𑌰𑍍𑌷𑍍𑌯𑌾𑌯 - chaavarShyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to rain and to the absence of rain - to the forces behind both.

𑌨𑌮𑍋॑ 𑌮𑍇॒𑌘𑍍𑌯𑌾॑𑌯 𑌚 𑌵𑌿𑌦𑍍𑌯𑍁॒𑌤𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌮𑍇𑌘𑍍𑌯𑌾𑌯 - mEghyaaya (Vedic term); 𑌚 - and; 𑌵𑌿𑌦𑍍𑌯𑍁𑌤𑍍𑌯𑌾𑌯 - rain, cloud, lightning
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to clouds and to lightning.

𑌨𑌮 𑌈॒𑌧𑍍𑌰𑌿𑌯𑌾॑𑌯 𑌚𑌾𑌤॒𑌪𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌈𑌧𑍍𑌰𑌿𑌯𑌾𑌯 - eedhriyaaya (Vedic term); 𑌚𑌾𑌤𑌪𑍍𑌯𑌾𑌯 - chaatapyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to burning heat and to sunlight.

𑌨𑌮𑍋॒ 𑌵𑌾𑌤𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌰𑍇𑌷𑍍𑌮𑌿॑𑌯𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌾𑌤𑍍𑌯𑌾𑌯 - vaatyaaya (Vedic term); 𑌚 - and; 𑌰𑍇𑌷𑍍𑌮𑌿𑌯𑌾𑌯 - rEShmiyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to wind and to rays/light.

𑌨𑌮𑍋॑ 𑌵𑌾𑌸𑍍𑌤॒𑌵𑍍𑌯𑌾॑𑌯 𑌚 𑌵𑌾𑌸𑍍𑌤𑍁॒𑌪𑌾𑌯॑ 𑌚 ॥ 𑍭 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌾𑌸𑍍𑌤𑌵𑍍𑌯𑌾𑌯 - vaastavyaaya (Vedic term); 𑌚 - and; 𑌵𑌾𑌸𑍍𑌤𑍁𑌪𑌾𑌯 - vaastupaaya (Vedic term); 𑍭 - verse number marker
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to dwellings and to the protector of dwellings. (End of Anuvaka 7.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka brings Sri Rudram into everyday geography. It salutes the things that determine whether life feels safe: communication (messengers), travel (paths), shelter (homes), and nature (water, rain, wind, lightning, sun). When these forces are supportive, life flows; when they are chaotic, we suffer. By offering 𑌨𑌮𑌃 here, the Veda teaches that spirituality is not separate from climate, ecology, infrastructure, and community life.

There is also an inner echo. We have "storms" in the mind: flashes of 𑌮𑌨𑍍𑌯𑍁, waves of anxiety, droughts of motivation, lightning of sudden insight, winds of distraction. The same prayer that asks for balance in the outer world can be used to seek balance within: may the mind's energies become 𑌶𑌿𑌵 - supportive, not destructive.

In practice, let this anuvaka inspire both reverence and stewardship. Respect water, reduce waste, and be mindful of the ecosystems that sustain your comfort. At a personal level, create a "home" within: a stable routine, a clean space, and a few minutes of daily quiet so the inner weather is not always chaotic. A simple reflection: today, notice one natural element (sun, wind, rain, or water) and offer a brief 𑌨𑌮𑌃 with gratitude, remembering how much of your life depends on forces you do not control.

Vedic prayers often treat the elements as living blessings. For water, a famous line is 𑌆𑌪𑍋 𑌹𑌿 𑌷𑍍𑌠𑌾 𑌮𑌯𑍋𑌭𑍁𑌵𑌃 - waters are the sources of wellbeing. Reading Sri Rudram this way naturally expands into environmental ethics: protect water, respect land, reduce reckless consumption. On the inner side, notice how your "weather" improves when your breath is steady: a few minutes of slow breathing can be like bringing gentle rain after a drought of anxiety.

Anuvaka 8
𑌨𑌮𑌃॒ 𑌸𑍋𑌮𑌾॑𑌯 𑌚 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑍋𑌮𑌾𑌯 - the soothing, lunar principle; 𑌚 - and; 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - to Rudra
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the soothing sOma-like aspect, and to rudra.

𑌨𑌮॑𑌸𑍍𑌤𑌾॒𑌮𑍍𑌰𑌾𑌯॑ 𑌚𑌾𑌰𑍁॒𑌣𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑌾𑌮𑍍𑌰𑌾𑌯 - namastaamraaya (Vedic term); 𑌚𑌾𑌰𑍁𑌣𑌾𑌯 - chaaruNaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the coppery-red one and to the rosy-red one.

𑌨𑌮𑌃॑ 𑌶𑌂॒𑌗𑌾𑌯॑ 𑌚 𑌪𑌶𑍁॒𑌪𑌤॑𑌯𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑌂𑌗𑌾𑌯 - SaMgaaya (Vedic term); 𑌚 - and; 𑌪𑌶𑍁𑌪𑌤𑌯𑍇 - to the Lord of all beings
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the gentle, auspicious one, and to paSupati, Lord of beings.

𑌨𑌮॑ 𑌉॒𑌗𑍍𑌰𑌾𑌯॑ 𑌚 𑌭𑍀॒𑌮𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌉𑌗𑍍𑌰𑌾𑌯 - fierce / awe-inspiring; 𑌚 - and; 𑌭𑍀𑌮𑌾𑌯 - bheemaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the fierce one and to the awe-inspiring one.

𑌨𑌮𑍋॑ 𑌅𑌗𑍍𑌰𑍇𑌵॒𑌧𑌾𑌯॑ 𑌚 𑌦𑍂𑌰𑍇𑌵॒𑌧𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌅𑌗𑍍𑌰𑍇𑌵𑌧𑌾𑌯 - agrEvadhaaya (Vedic term); 𑌚 - and; 𑌦𑍂𑌰𑍇𑌵𑌧𑌾𑌯 - doorEvadhaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who strikes nearby and the one who strikes from afar - the inescapable reach of cosmic law.

𑌨𑌮𑍋॑ 𑌹𑌂॒𑌤𑍍𑌰𑍇 𑌚॒ 𑌹𑌨𑍀॑𑌯𑌸𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌹𑌂𑌤𑍍𑌰𑍇 - haMtrE (Vedic term); 𑌚 - and; 𑌹𑌨𑍀𑌯𑌸𑍇 - haneeyasE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the destroyer, and to the one whose power to destroy is unsurpassed.

𑌨𑌮𑍋॑ 𑌵𑍃॒𑌕𑍍𑌷𑍇𑌭𑍍𑌯𑍋॒ 𑌹𑌰𑌿॑𑌕𑍇𑌶𑍇𑌭𑍍𑌯𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑍃𑌕𑍍𑌷𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌹𑌰𑌿𑌕𑍇𑌶𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord present in trees, the green/tawny-haired one.

𑌨𑌮॑𑌸𑍍𑌤𑌾॒𑌰𑌾𑌯॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑌾𑌰𑌾𑌯 - namastaaraaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the "one who helps us cross" - the saving, guiding power.

𑌨𑌮॑𑌶𑍍𑌶𑌂॒𑌭𑌵𑍇॑ 𑌚 𑌮𑌯𑍋॒𑌭𑌵𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌶𑍍𑌶𑌂𑌭𑌵𑍇 - namaSSaMbhavE (Vedic term); 𑌚 - and; 𑌮𑌯𑍋𑌭𑌵𑍇 - to the giver of delight and welfare
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to SaMbhava and mayO-bhava, the source of auspiciousness and wellbeing.

𑌨𑌮𑌃॑ 𑌶𑌂𑌕॒𑌰𑌾𑌯॑ 𑌚 𑌮𑌯𑌸𑍍𑌕॒𑌰𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑌂𑌕𑌰𑌾𑌯 - giver of welfare / maker of wellbeing; 𑌚 - and; 𑌮𑌯𑌸𑍍𑌕𑌰𑌾𑌯 - giver of welfare / maker of wellbeing
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to SaMkara and mayas-kara, giver and maker of welfare.

𑌨𑌮𑌃॑ 𑌶𑌿॒𑌵𑌾𑌯॑ 𑌚 𑌶𑌿॒𑌵𑌤॑𑌰𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑌿𑌵𑌾𑌯 - auspicious / even more auspicious; 𑌚 - and; 𑌶𑌿𑌵𑌤𑌰𑌾𑌯 - auspicious / even more auspicious
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to Siva and to the even more Siva.

𑌨𑌮॒𑌸𑍍𑌤𑍀𑌰𑍍𑌥𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌕𑍂𑌲𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑍀𑌰𑍍𑌥𑍍𑌯𑌾𑌯 - namasteerthyaaya (Vedic term); 𑌚 - and; 𑌕𑍂𑌲𑍍𑌯𑌾𑌯 - koolyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to sacred crossings (tIrtha) and to riverbanks.

𑌨𑌮𑌃॑ 𑌪𑌾॒𑌰𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌵𑌾॒𑌰𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑌾𑌰𑍍𑌯𑌾𑌯 - paaryaaya (Vedic term); 𑌚𑌾𑌵𑌾𑌰𑍍𑌯𑌾𑌯 - chaavaaryaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the farther shore and to the nearer shore.

𑌨𑌮𑌃॑ 𑌪𑍍𑌰॒𑌤𑌰॑𑌣𑌾𑌯 𑌚𑍋॒𑌤𑍍𑌤𑌰॑𑌣𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑍍𑌰𑌤𑌰𑌣𑌾𑌯 - prataraNaaya (Vedic term); 𑌚𑍋𑌤𑍍𑌤𑌰𑌣𑌾𑌯 - chOttaraNaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to crossing and to crossing-over - to the passage beyond obstacles.

𑌨𑌮॑ 𑌆𑌤𑌾॒𑌰𑍍𑌯𑌾॑𑌯 𑌚𑌾𑌲𑌾॒𑌦𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌤𑌾𑌰𑍍𑌯𑌾𑌯 - aataaryaaya (Vedic term); 𑌚𑌾𑌲𑌾𑌦𑍍𑌯𑌾𑌯 - chaalaadyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who helps us swim across and to the one who moves and guides in shifting waters.

𑌨𑌮𑌃॒ 𑌶𑌷𑍍𑌪𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌫𑍇𑌨𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑌷𑍍𑌪𑍍𑌯𑌾𑌯 - SaShpyaaya (Vedic term); 𑌚 - and; 𑌫𑍇𑌨𑍍𑌯𑌾𑌯 - PEnyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to grass and to foam.

𑌨𑌮𑌃॑ 𑌸𑌿𑌕॒𑌤𑍍𑌯𑌾॑𑌯 𑌚 𑌪𑍍𑌰𑌵𑌾॒𑌹𑍍𑌯𑌾॑𑌯 𑌚 ॥ 𑍮 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌸𑌿𑌕𑌤𑍍𑌯𑌾𑌯 - sikatyaaya (Vedic term); 𑌚 - and; 𑌪𑍍𑌰𑌵𑌾𑌹𑍍𑌯𑌾𑌯 - pravaahyaaya (Vedic term); 𑍮 - verse number marker
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to sand and to the river's current/flow. (End of Anuvaka 8.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka holds a beautiful tension: 𑌰𑍁𑌦𑍍𑌰 is both soothing like 𑌸𑍋𑌮 and fierce like 𑌉𑌗𑍍𑌰; both gentle protector and uncompromising force of correction. That is why the hymn salutes the "near-striker" and "far-striker" - consequences can be immediate or delayed, but they are not escapable. In the same breath, the mantra salutes the saving, guiding power that helps us cross. The message is mature: reality is firm, and grace is real.

The repeated imagery of 𑌤𑍀𑌰𑍍𑌥, banks, shores, and crossing-over can be read outwardly (rivers and pilgrim crossings) and inwardly (𑌸𑌂𑌸𑌾𑌰 as a turbulent stream). To ask for 𑌉𑌤𑍍𑌤𑌰𑌣 is to ask for the strength to move beyond confusion and fear. In many traditions, 𑌤𑌾𑌰𑌕 means "that which ferries across"; this anuvaka hints at that liberating dimension of the Divine.

In modern life, think of "crossings" as transitions: exams, job changes, illness, grief, temptation, or moral dilemmas. This anuvaka teaches two practices: accept that actions have consequences (near or far), and lean on disciplined grace to cross. A simple exercise: when you face a difficult choice, write down (1) the near consequence and (2) the far consequence. Then ask: "What choice is 𑌶𑌿𑌵-𑌤𑌰𑌾 - more auspicious - for me and for others?" Let the idea of crossing-over turn into a concrete decision.

Upanishads describe liberation as crossing sorrow: 𑌤𑌰𑌤𑌿 𑌶𑍋𑌕𑌂 𑌆𑌤𑍍𑌮𑌵𑌿𑌤𑍍 - the knower of the Self crosses grief. Sri Rudram uses the concrete language of banks, currents, and shores to make this memorable. In practice, treat each "crossing" as a chance to grow: move from panic to clarity, from blame to responsibility, from escapism to disciplined action. Even a small ritual helps: before a major transition, chant a few lines of this anuvaka and set one clear vow of 𑌅𑌹𑌿𑌂𑌸𑌾 and honesty for the journey.

Anuvaka 9
𑌨𑌮॑ 𑌇𑌰𑌿॒𑌣𑍍𑌯𑌾॑𑌯 𑌚 𑌪𑍍𑌰𑌪॒𑌥𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌇𑌰𑌿𑌣𑍍𑌯𑌾𑌯 - dry, open land; 𑌚 - and; 𑌪𑍍𑌰𑌪𑌥𑍍𑌯𑌾𑌯 - prapathyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the Lord present in wilderness and in public roads.

𑌨𑌮𑌃॑ 𑌕𑌿𑌗𑍍​𑌮𑍍𑌶𑌿॒𑌲𑌾𑌯॑ 𑌚॒ 𑌕𑍍𑌷𑌯॑𑌣𑌾𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌿𑌗𑌂𑌶𑌿𑌲𑌾𑌯 - kigMSilaaya (Vedic term); 𑌚 - and; 𑌕𑍍𑌷𑌯𑌣𑌾𑌯 - dwelling
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to rocky ground and to dwellings/resting places.

𑌨𑌮𑌃॑ 𑌕𑌪॒𑌰𑍍𑌦𑌿𑌨𑍇॑ 𑌚 𑌪𑍁𑌲॒𑌸𑍍𑌤𑌯𑍇॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌪𑌰𑍍𑌦𑌿𑌨𑍇 - to the matted-haired Lord; 𑌚 - and; 𑌪𑍁𑌲𑌸𑍍𑌤𑌯𑍇 - to this form/aspect
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the matted-haired Lord and to the ever-present one who moves among all places.

𑌨𑌮𑍋॒ 𑌗𑍋𑌷𑍍𑌠𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌗𑍃𑌹𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌗𑍋𑌷𑍍𑌠𑍍𑌯𑌾𑌯 - gOShThyaaya (Vedic term); 𑌚 - and; 𑌗𑍃𑌹𑍍𑌯𑌾𑌯 - gRuhyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to cowsheds and to homes.

𑌨𑌮॒𑌸𑍍𑌤𑌲𑍍𑌪𑍍𑌯𑌾॑𑌯 𑌚॒ 𑌗𑍇𑌹𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌸𑍍𑌤𑌲𑍍𑌪𑍍𑌯𑌾𑌯 - namastalpyaaya (Vedic term); 𑌚 - and; 𑌗𑍇𑌹𑍍𑌯𑌾𑌯 - gEhyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to beds and to households.

𑌨𑌮𑌃॑ 𑌕𑌾॒𑌟𑍍𑌯𑌾॑𑌯 𑌚 𑌗𑌹𑍍𑌵𑌰𑍇॒𑌷𑍍𑌠𑌾𑌯॑ 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌕𑌾𑌟𑍍𑌯𑌾𑌯 - kaaTyaaya (Vedic term); 𑌚 - and; 𑌗𑌹𑍍𑌵𑌰𑍇𑌷𑍍𑌠𑌾𑌯 - gahvarEShThaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to hard ground and to deep hollows and ravines.

𑌨𑌮𑍋᳚ 𑌹𑍍𑌰𑌦॒𑌯𑍍𑌯𑌾॑𑌯 𑌚 𑌨𑌿𑌵𑍇॒𑌷𑍍𑌪𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌹𑍍𑌰𑌦𑌯𑍍𑌯𑌾𑌯 - hradayyaaya (Vedic term); 𑌚 - and; 𑌨𑌿𑌵𑍇𑌷𑍍𑌪𑍍𑌯𑌾𑌯 - nivEShpyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to lakes/ponds and to settlements.

𑌨𑌮𑌃॑ 𑌪𑌾𑌗𑍍​𑌮𑍍 𑌸॒𑌵𑍍𑌯𑌾॑𑌯 𑌚 𑌰𑌜॒𑌸𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑌾𑌗𑌂 - paagM (object-form term); 𑌸𑌵𑍍𑌯𑌾𑌯 - savyaaya (Vedic term); 𑌚 - and; 𑌰𑌜𑌸𑍍𑌯𑌾𑌯 - dust, dust-cloud
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to dusty paths and to dust-filled places.

𑌨𑌮𑌃॒ 𑌶𑍁𑌷𑍍𑌕𑍍𑌯𑌾॑𑌯 𑌚 𑌹𑌰𑌿॒𑌤𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌶𑍁𑌷𑍍𑌕𑍍𑌯𑌾𑌯 - SuShkyaaya (Vedic term); 𑌚 - and; 𑌹𑌰𑌿𑌤𑍍𑌯𑌾𑌯 - harityaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to dry lands and to green, thriving lands.

𑌨𑌮𑍋॒ 𑌲𑍋𑌪𑍍𑌯𑌾॑𑌯 𑌚𑍋𑌲॒𑌪𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌲𑍋𑌪𑍍𑌯𑌾𑌯 - lOpyaaya (Vedic term); 𑌚𑍋𑌲𑌪𑍍𑌯𑌾𑌯 - chOlapyaaya (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to ploughed lands and to cultivated fields.

𑌨𑌮॑ 𑌊॒𑌰𑍍𑌵𑍍𑌯𑌾॑𑌯 𑌚 𑌸𑍂॒𑌰𑍍𑌮𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌊𑌰𑍍𑌵𑍍𑌯𑌾𑌯 - oorvyaaya (Vedic term); 𑌚 - and; 𑌸𑍂𑌰𑍍𑌮𑍍𑌯𑌾𑌯 - soormyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to broad earth and to fertile ground.

𑌨𑌮𑌃॑ 𑌪॒𑌰𑍍𑌣𑍍𑌯𑌾॑𑌯 𑌚 𑌪𑌰𑍍𑌣𑌶॒𑌦𑍍𑌯𑌾॑𑌯 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑌃 - salutations; 𑌪𑌰𑍍𑌣𑍍𑌯𑌾𑌯 - parNyaaya (Vedic term); 𑌚 - and; 𑌪𑌰𑍍𑌣𑌶𑌦𑍍𑌯𑌾𑌯 - parNaSadyaaya (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to leafy trees and to leaf-strewn resting places.

𑌨𑌮𑍋॑𑌽𑌪𑌗𑍁॒𑌰𑌮𑌾॑𑌣𑌾𑌯 𑌚𑌾𑌬𑌿𑌘𑍍𑌨॒𑌤𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌪𑌗𑍁𑌰𑌮𑌾𑌣𑌾𑌯 - paguramaaNaaya (Vedic term); 𑌚𑌾𑌬𑌿𑌘𑍍𑌨𑌤𑍇 - chaabighnatE (Vedic term); 𑌚 - and
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who grows and spreads, and to the one who removes obstacles and breaks down ignorance.

𑌨𑌮॑ 𑌆𑌖𑍍𑌖𑌿𑌦॒𑌤𑍇 𑌚॑ 𑌪𑍍𑌰𑌖𑍍𑌖𑌿𑌦॒𑌤𑍇 𑌚॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌖𑍍𑌖𑌿𑌦𑌤𑍇 - aakhkhidatE (Vedic term); 𑌚 - and; 𑌪𑍍𑌰𑌖𑍍𑌖𑌿𑌦𑌤𑍇 - prakhkhidatE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the one who pierces and to the one who pierces deeply - the cleansing force that uproots impurity.

𑌨𑌮𑍋॑ 𑌵𑌃 𑌕𑌿𑌰𑌿॒𑌕𑍇𑌭𑍍𑌯𑍋॑ 𑌦𑍇॒𑌵𑌾𑌨𑌾॒𑌗𑍍॒𑌮𑍍॒ 𑌹𑍃𑌦॑𑌯𑍇𑌭𑍍𑌯𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌃 - to you (plural); 𑌕𑌿𑌰𑌿𑌕𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌦𑍇𑌵𑌾𑌨𑌾𑌗𑍍𑌮𑍍 - dEvaanaagm (Vedic term); 𑌹𑍃𑌦𑌯𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to you, the hill-dwelling rudras; salutations to the Rudras who dwell in the hearts of the gods.

𑌨𑌮𑍋॑ 𑌵𑌿𑌕𑍍𑌷𑍀𑌣॒𑌕𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮𑍋॑ 𑌵𑌿𑌚𑌿𑌨𑍍𑌵॒𑌤𑍍𑌕𑍇𑌭𑍍𑌯𑍋॒
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌵𑌿𑌕𑍍𑌷𑍀𑌣𑌕𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌵𑌿𑌚𑌿𑌨𑍍𑌵𑌤𑍍𑌕𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who are spread everywhere, and to those who search and sift through all things.

𑌨𑌮॑ 𑌆𑌨𑌿𑌰𑍍 𑌹॒𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॑ 𑌆𑌮𑍀𑌵॒𑌤𑍍𑌕𑍇𑌭𑍍𑌯𑌃॑ ॥ 𑍯 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮 - nama (Vedic term); 𑌆𑌨𑌿𑌰𑍍 - aanir (Vedic term); 𑌹𑌤𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌆𑌮𑍀𑌵𑌤𑍍𑌕𑍇𑌭𑍍𑌯𑌃 - to these forms/aspects (plural); 𑍯 - verse number marker
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who do not harm, and to those who remove disease and affliction. (End of Anuvaka 9.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka makes the mantra's pervasiveness concrete by naming landscapes and habitats. It is easy to feel spiritual in a quiet corner; it is harder to carry that awareness into the dusty road, the crowded settlement, the rocky ground, or the remote wilderness. Sri Rudram deliberately includes all of them, teaching that the Divine is not confined to a "nice" environment.

The climax of the anuvaka is inward: it salutes the 𑌰𑍁𑌦𑍍𑌰s who dwell in the "hearts of the gods." This points to a layered spiritual vision: the same power that appears as nature and geography also exists as the inner center of consciousness. The request to the "spread-out" and "searching" Rudras can be read as a prayer that the searching light of awareness find and remove hidden disease - whether physical or moral.

In practice, use this anuvaka to expand where you remember the sacred. Bring a small awareness of 𑌨𑌮𑌃 into ordinary places: the street, the bus stop, the office corridor, the supermarket, the doctor's clinic. Also apply it inwardly: when you feel an "𑌅𑌮𑍀𑌵" (an affliction) such as anxiety or resentment rising, pause and ask for the "aameevat" power - the capacity to heal at the root, not just to suppress symptoms.

This is again the Upanishadic lens of pervasion: 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯𑌂 𑌇𑌦𑌂 𑌸𑌰𑍍𑌵𑌮𑍍. If the Divine is present in roads and wilderness, then no place is "wasted time" for awareness. Try a modern experiment: pick one recurring location that normally triggers impatience (traffic, queues, waiting rooms) and treat it as a 𑌤𑍀𑌰𑍍𑌥 - a place to practice calm. One minute of steady breath and silent 𑌨𑌮𑌃 there can change your whole day.

Anuvaka 10
𑌦𑍍𑌰𑌾𑌪𑍇॒ 𑌅𑌂𑌧॑𑌸𑌸𑍍𑌪𑌤𑍇॒ 𑌦𑌰𑌿॑𑌦𑍍𑌰॒𑌨𑍍𑌨𑍀𑌲॑𑌲𑍋𑌹𑌿𑌤 । 𑌏॒𑌷𑌾𑌂 𑌪𑍁𑌰𑍁॑𑌷𑌾𑌣𑌾𑌮𑍇॒𑌷𑌾𑌂 𑌪॑𑌶𑍂॒𑌨𑌾𑌂 𑌮𑌾 𑌭𑍇𑌰𑍍𑌮𑌾𑌽𑌰𑍋॒ 𑌮𑍋 𑌏॑𑌷𑌾𑌂॒ 𑌕𑌿𑌂𑌚॒𑌨𑌾𑌮॑𑌮𑌤𑍍 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌦𑍍𑌰𑌾𑌪𑍇 - O remover of suffering and decay; 𑌅𑌂𑌧𑌸𑌸𑍍𑌪𑌤𑍇 - andhasaspatE (key mantra term); 𑌦𑌰𑌿𑌦𑍍𑌰𑌨𑍍𑌨𑍀𑌲𑌲𑍋𑌹𑌿𑌤 - daridranneelalOhita (key mantra term); 𑌏𑌷𑌾𑌂 - of these; 𑌪𑍁𑌰𑍁𑌷𑌾𑌣𑌾𑌮𑍇𑌷𑌾𑌂 - puruShaaNaamEShaaM (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O blue-red Lord who rules even over what is feared and shadowy: do not frighten or destroy our people and animals; let none of them be lost.

𑌯𑌾 𑌤𑍇॑ 𑌰𑍁𑌦𑍍𑌰 𑌶𑌿॒𑌵𑌾 𑌤॒𑌨𑍂𑌃 𑌶𑌿॒𑌵𑌾 𑌵𑌿॒𑌶𑍍𑌵𑌾𑌹॑𑌭𑍇𑌷𑌜𑍀 । 𑌶𑌿॒𑌵𑌾 𑌰𑍁॒𑌦𑍍𑌰𑌸𑍍𑌯॑ 𑌭𑍇𑌷॒𑌜𑍀 𑌤𑌯𑌾॑ 𑌨𑍋 𑌮𑍃𑌡 𑌜𑍀॒𑌵𑌸𑍇᳚ ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑌾 - which; 𑌰𑍁𑌦𑍍𑌰 - O Rudra; 𑌶𑌿𑌵𑌾 - auspicious; 𑌤𑌨𑍂𑌃 - tanooH (key mantra term); 𑌵𑌿𑌶𑍍𑌵𑌾𑌹𑌭𑍇𑌷𑌜𑍀 - universal healer
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O rudra, may that form of yours which is Siva, the universal medicine and the healing remedy of Rudra, bless us. With that auspicious form, be gracious to us so that we may live well.

𑌇॒𑌮𑌾𑌗𑍍​𑌮𑍍 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॑ 𑌤॒𑌵𑌸𑍇॑ 𑌕𑌪॒𑌰𑍍𑌦𑌿𑌨𑍇᳚ 𑌕𑍍𑌷॒𑌯𑌦𑍍𑌵𑍀॑𑌰𑌾𑌯॒ 𑌪𑍍𑌰𑌭॑𑌰𑌾𑌮𑌹𑍇 𑌮॒𑌤𑌿𑌮𑍍 । 𑌯𑌥𑌾॑ 𑌨॒𑌶𑍍𑌶𑌮𑌸॑𑌦𑍍𑌦𑍍𑌵𑌿॒𑌪𑌦𑍇॒ 𑌚𑌤𑍁॑𑌷𑍍𑌪𑌦𑍇॒ 𑌵𑌿𑌶𑍍𑌵𑌂॑ 𑌪𑍁॒𑌷𑍍𑌟𑌂 𑌗𑍍𑌰𑌾𑌮𑍇॑ 𑌅॒𑌸𑍍𑌮𑌿𑌨𑍍𑌨𑌨𑌾॑𑌤𑍁𑌰𑌮𑍍 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌇𑌮𑌾𑌗𑌂 - this (prayer/intention); 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - to Rudra; 𑌤𑌵𑌸𑍇 - to the mighty one; 𑌕𑌪𑌰𑍍𑌦𑌿𑌨𑍇 - to the matted-haired Lord; 𑌕𑍍𑌷𑌯𑌦𑍍𑌵𑍀𑌰𑌾𑌯 - to the protector who overcomes hostile force
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): To mighty rudra, the matted-haired one, the power that ends destructive pride, we offer our prayer. May all in this village - two-footed and four-footed - be nourished and free from illness.

𑌮𑍃॒𑌡𑌾 𑌨𑍋॑ 𑌰𑍁𑌦𑍍𑌰𑍋॒𑌤 𑌨𑍋॒ 𑌮𑌯॑𑌸𑍍𑌕𑍃𑌧𑌿 𑌕𑍍𑌷॒𑌯𑌦𑍍𑌵𑍀॑𑌰𑌾𑌯॒ 𑌨𑌮॑𑌸𑌾 𑌵𑌿𑌧𑍇𑌮 𑌤𑍇 । 𑌯𑌚𑍍𑌛𑌂 𑌚॒ 𑌯𑍋𑌶𑍍𑌚॒ 𑌮𑌨𑍁॑𑌰𑌾𑌯॒𑌜𑍇 𑌪𑌿॒𑌤𑌾 𑌤𑌦॑𑌶𑍍𑌯𑌾𑌮॒ 𑌤𑌵॑ 𑌰𑍁𑌦𑍍𑌰॒ 𑌪𑍍𑌰𑌣𑍀॑𑌤𑍌 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌮𑍃𑌡𑌾 - be gracious; 𑌰𑍁𑌦𑍍𑌰𑍋𑌤 - rudrOta (key mantra term); 𑌮𑌯𑌸𑍍𑌕𑍃𑌧𑌿 - mayaskRudhi (key mantra term); 𑌕𑍍𑌷𑌯𑌦𑍍𑌵𑍀𑌰𑌾𑌯 - to the protector who overcomes hostile force; 𑌨𑌮𑌸𑌾 - namasaa (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Be gracious to us, O rudra; make us well. We worship you with salutations. Under your guidance, may we experience the wellbeing that manu, the ancient father, sought through yaj~ja.

𑌮𑌾 𑌨𑍋॑ 𑌮॒𑌹𑌾𑌂𑌤॑𑌮𑍁॒𑌤 𑌮𑌾 𑌨𑍋॑ 𑌅𑌰𑍍𑌭॒𑌕𑌂 𑌮𑌾 𑌨॒ 𑌉𑌕𑍍𑌷𑌂॑𑌤𑌮𑍁॒𑌤 𑌮𑌾 𑌨॑ 𑌉𑌕𑍍𑌷𑌿॒𑌤𑌮𑍍 । 𑌮𑌾 𑌨𑍋॑𑌽𑌵𑌧𑍀𑌃 𑌪𑌿॒𑌤𑌰𑌂॒ 𑌮𑍋𑌤 𑌮𑌾॒𑌤𑌰𑌂॑ 𑌪𑍍𑌰𑌿॒𑌯𑌾 𑌮𑌾 𑌨॑𑌸𑍍𑌤॒𑌨𑍁𑌵𑍋॑ 𑌰𑍁𑌦𑍍𑌰 𑌰𑍀𑌰𑌿𑌷𑌃 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌮𑌾 - do not; 𑌮𑌹𑌾𑌂𑌤𑌮𑍁𑌤 - mahaantamuta (key mantra term); 𑌅𑌰𑍍𑌭𑌕𑌂 - arbhakaM (key mantra term); 𑌉𑌕𑍍𑌷𑌂𑌤𑌮𑍁𑌤 - ukShaMtamuta (key mantra term); 𑌉𑌕𑍍𑌷𑌿𑌤𑌂 - ukShitaM (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Do not harm our great ones or our little ones; do not harm our young or our grown. Do not strike our father or mother. O rudra, do not injure our dear bodies.

𑌮𑌾 𑌨॑𑌸𑍍𑌤𑍋॒𑌕𑍇 𑌤𑌨॑𑌯𑍇॒ 𑌮𑌾 𑌨॒ 𑌆𑌯𑍁॑𑌷𑌿॒ 𑌮𑌾 𑌨𑍋॒ 𑌗𑍋𑌷𑍁॒ 𑌮𑌾 𑌨𑍋॒ 𑌅𑌶𑍍𑌵𑍇॑𑌷𑍁 𑌰𑍀𑌰𑌿𑌷𑌃 । 𑌵𑍀॒𑌰𑌾𑌨𑍍𑌮𑌾 𑌨𑍋॑ 𑌰𑍁𑌦𑍍𑌰 𑌭𑌾𑌮𑌿॒𑌤𑍋𑌽𑌵॑𑌧𑍀𑌰𑍍​𑌹॒𑌵𑌿𑌷𑍍𑌮𑌂॑𑌤𑍋॒ 𑌨𑌮॑𑌸𑌾 𑌵𑌿𑌧𑍇𑌮 𑌤𑍇 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌮𑌾 - do not; 𑌨𑌸𑍍𑌤𑍋𑌕𑍇 - nastOkE (key mantra term); 𑌤𑌨𑌯𑍇 - descendants; 𑌆𑌯𑍁𑌷𑌿 - lifespan; 𑌗𑍋𑌷𑍁 - cattle
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Do not harm our children, our lifespan, our cattle, or our horses. Do not slay our heroes. We, the offerers of oblations, worship you with salutations.

𑌆॒𑌰𑌾𑌤𑍍𑌤𑍇॑ 𑌗𑍋॒𑌘𑍍𑌨 𑌉॒𑌤 𑌪𑍂॑𑌰𑍁𑌷॒𑌘𑍍𑌨𑍇 𑌕𑍍𑌷॒𑌯𑌦𑍍𑌵𑍀॑𑌰𑌾𑌯 𑌸𑍁॒𑌮𑍍𑌨𑌮॒𑌸𑍍𑌮𑍇 𑌤𑍇॑ 𑌅𑌸𑍍𑌤𑍁 । 𑌰𑌕𑍍𑌷𑌾॑ 𑌚 𑌨𑍋॒ 𑌅𑌧𑌿॑ 𑌚 𑌦𑍇𑌵 𑌬𑍍𑌰𑍂॒𑌹𑍍𑌯𑌧𑌾॑ 𑌚 𑌨𑌃॒ 𑌶𑌰𑍍𑌮॑ 𑌯𑌚𑍍𑌛 𑌦𑍍𑌵𑌿॒𑌬𑌰𑍍​𑌹𑌾𑌃᳚ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌆𑌰𑌾𑌤𑍍𑌤𑍇 - let it be far away from us; 𑌗𑍋𑌘𑍍𑌨 - cow-slayer; 𑌪𑍂𑌰𑍁𑌷𑌘𑍍𑌨𑍇 - pooruShaghnE (key mantra term); 𑌕𑍍𑌷𑌯𑌦𑍍𑌵𑍀𑌰𑌾𑌯 - to the protector who overcomes hostile force; 𑌸𑍁𑌮𑍍𑌨𑌮𑌸𑍍𑌮𑍇 - sumnamasmE (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): May the cow-slayer and man-slayer be far from us. O destroyer of destructive heroes, may there be favor for us. Speak protection over us, and grant us shelter and wellbeing, O bearer of the bow.

𑌸𑍍𑌤𑍁॒𑌹𑌿 𑌶𑍍𑌰𑍁॒𑌤𑌂 𑌗॑𑌰𑍍𑌤॒𑌸𑌦𑌂॒-𑌯𑍁𑌁𑌵𑌾॑𑌨𑌂 𑌮𑍃॒𑌗𑌨𑍍𑌨 𑌭𑍀॒𑌮𑌮𑍁॑𑌪𑌹॒𑌤𑍍𑌨𑍁𑌮𑍁॒𑌗𑍍𑌰𑌮𑍍 । 𑌮𑍃॒𑌡𑌾 𑌜॑𑌰𑌿॒𑌤𑍍𑌰𑍇 𑌰𑍁॑𑌦𑍍𑌰॒ 𑌸𑍍𑌤𑌵𑌾॑𑌨𑍋 𑌅॒𑌨𑍍𑌯𑌂𑌤𑍇॑ 𑌅॒𑌸𑍍𑌮𑌨𑍍𑌨𑌿𑌵॑𑌪𑌂𑌤𑍁॒ 𑌸𑍇𑌨𑌾𑌃᳚ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌸𑍍𑌤𑍁𑌹𑌿 - praise; 𑌶𑍍𑌰𑍁𑌤𑌂 - SrutaM (key mantra term); 𑌗𑌰𑍍𑌤𑌸𑌦𑌂 - gartasadaM (key mantra term); 𑌯𑍁𑌵𑌾𑌨𑌂 - yuvaanaM (key mantra term); 𑌮𑍃𑌗𑌨𑍍𑌨 - mRuganna (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Praise the famed one who dwells in the depths, youthful and formidable like a beast. O rudra, be gracious to the singer who praises you; may enemy forces not strike us.

𑌪𑌰𑌿॑𑌣𑍋 𑌰𑍁॒𑌦𑍍𑌰𑌸𑍍𑌯॑ 𑌹𑍇॒𑌤𑌿𑌰𑍍𑌵𑍃॑𑌣𑌕𑍍𑌤𑍁॒ 𑌪𑌰𑌿॑ 𑌤𑍍𑌵𑍇॒𑌷𑌸𑍍𑌯॑ 𑌦𑍁𑌰𑍍𑌮॒𑌤𑌿 𑌰॑𑌘𑌾॒𑌯𑍋𑌃 । 𑌅𑌵॑ 𑌸𑍍𑌥𑌿॒𑌰𑌾 𑌮॒𑌘𑌵॑𑌦𑍍𑌭𑍍𑌯-𑌸𑍍𑌤𑌨𑍁𑌷𑍍𑌵॒ 𑌮𑍀𑌢𑍍𑌵॑𑌸𑍍𑌤𑍋॒𑌕𑌾𑌯॒ 𑌤𑌨॑𑌯𑌾𑌯 𑌮𑍃𑌡𑌯 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌪𑌰𑌿𑌣𑍋 - around us/protect us; 𑌰𑍁𑌦𑍍𑌰𑌸𑍍𑌯 - rudrasya (key mantra term); 𑌹𑍇𑌤𑌿𑌰𑍍𑌵𑍃𑌣𑌕𑍍𑌤𑍁 - hEtirvRuNaktu (key mantra term); 𑌪𑌰𑌿 - pari (key mantra term); 𑌤𑍍𑌵𑍇𑌷𑌸𑍍𑌯 - tvEShasya (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): May Rudra's missile protect us on all sides; may the fierce, harmful intent pass away from us. Stay close and spread your protection; O bountiful one, be gracious to our children and descendants.

𑌮𑍀𑌢𑍁॑𑌷𑍍𑌟𑌮॒ 𑌶𑌿𑌵॑𑌤𑌮 𑌶𑌿॒𑌵𑍋 𑌨𑌃॑ 𑌸𑍁॒𑌮𑌨𑌾॑ 𑌭𑌵 । 𑌪॒𑌰॒𑌮𑍇 𑌵𑍃॒𑌕𑍍𑌷 𑌆𑌯𑍁॑𑌧𑌨𑍍𑌨𑌿॒𑌧𑌾𑌯॒ 𑌕𑍃𑌤𑍍𑌤𑌿𑌂॒-𑌵𑌁𑌸𑌾॑𑌨॒ 𑌆𑌚॑𑌰॒ 𑌪𑌿𑌨𑌾॑𑌕𑌂॒ 𑌬𑌿𑌭𑍍𑌰॒𑌦𑌾𑌗॑𑌹𑌿 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌮𑍀𑌢𑍁𑌷𑍍𑌟𑌮 - most bountiful one; 𑌶𑌿𑌵𑌤𑌮 - most auspicious one; 𑌶𑌿𑌵𑍋 - SivO (key mantra term); 𑌨𑌃 - naH (key mantra term); 𑌸𑍁𑌮𑌨𑌾 - kindly-minded
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O most bountiful and most auspicious one, be kindly disposed. Having placed your weapons on the highest tree, wearing your skin-cloth, come to us holding the pinAka bow - as a protector, not as a destroyer.

𑌵𑌿𑌕𑌿॑𑌰𑌿𑌦॒ 𑌵𑌿𑌲𑍋॑𑌹𑌿𑌤॒ 𑌨𑌮॑𑌸𑍍𑌤𑍇 𑌅𑌸𑍍𑌤𑍁 𑌭𑌗𑌵𑌃 । 𑌯𑌾𑌸𑍍𑌤𑍇॑ 𑌸॒𑌹𑌸𑍍𑌰𑌗𑍍​𑌮𑍍॑ 𑌹𑍇॒𑌤𑌯𑍋॒𑌨𑍍𑌯𑌮॒𑌸𑍍𑌮𑌨𑍍𑌨𑌿𑌵॑𑌪𑌂𑌤𑍁॒ 𑌤𑌾𑌃 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌵𑌿𑌕𑌿𑌰𑌿𑌦 - scatterer/disperser; 𑌵𑌿𑌲𑍋𑌹𑌿𑌤 - red-hued one; 𑌨𑌮𑌸𑍍𑌤𑍇 - namastE (key mantra term); 𑌅𑌸𑍍𑌤𑍁 - astu (key mantra term); 𑌭𑌗𑌵𑌃 - bhagavaH (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O braided-haired, red-hued Lord, salutations to you. May your thousand weapons fall away from us, not upon us.

𑌸॒𑌹𑌸𑍍𑌰𑌾॑𑌣𑌿 𑌸𑌹𑌸𑍍𑌰॒𑌧𑌾 𑌬𑌾॑𑌹𑍁॒𑌵𑍋𑌸𑍍𑌤𑌵॑ 𑌹𑍇॒𑌤𑌯𑌃॑ । 𑌤𑌾𑌸𑌾॒𑌮𑍀𑌶𑌾॑𑌨𑍋 𑌭𑌗𑌵𑌃 𑌪𑌰𑌾॒𑌚𑍀𑌨𑌾॒ 𑌮𑍁𑌖𑌾॑ 𑌕𑍃𑌧𑌿 ॥ 10 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌸𑌹𑌸𑍍𑌰𑌾𑌣𑌿 - thousands; 𑌸𑌹𑌸𑍍𑌰𑌧𑌾 - in countless ways; 𑌬𑌾𑌹𑍁𑌵𑍋𑌸𑍍𑌤𑌵 - baahuvOstava (key mantra term); 𑌹𑍇𑌤𑌯𑌃 - weapons; 𑌤𑌾𑌸𑌾𑌮𑍀𑌶𑌾𑌨𑍋 - taasaameeSaanO (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Your arms are thousands; your weapons are thousands. O Lord, turn their faces away from us. (End of Anuvaka 10.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This anuvaka is where the tone becomes intensely personal. After saluting 𑌰𑍁𑌦𑍍𑌰 in many forms, the devotee now asks for direct protection: for family, cattle, livelihood, health, and peace in the community. The prayer is not "world-denying"; it is a prayer for a life in which 𑌧𑌰𑍍𑌮 can be lived without constant fear. The central insight is beautiful: the same power that can destroy is also the deepest medicine (𑌵𑌿𑌶𑍍𑌵𑌾𑌹-𑌭𑍇𑌷𑌜𑍀). What we fear can also become what heals, when aligned with the right order.

Notice how the hymn asks for both outer and inner safety. It asks for the village to be 𑌅𑌨𑌾𑌤𑍁𑌰 (not afflicted) and 𑌪𑍁𑌷𑍍𑌟 (thriving), and it asks for the "thousand weapons" to be turned away. These are images for all forms of harm: disease, violence, accidents, and also the sharpness of speech and thought. The request "place your weapons on the highest tree" is a powerful symbol: let the destructive potential be stored away; let the Lord approach as protector.

In modern life, this anuvaka can be practiced as a daily "safety and healing" prayer. Use it when you feel anxious about health, family, or community conflict. The practical application is also ethical: if you carry "weapons" (authority, sharp words, money, influence), learn to place them aside when they are not needed. Be firm when protection is required, but don't carry aggression into every conversation. A simple exercise: before difficult meetings, set an intention - "May my power become 𑌶𑌿𑌵 - healing and fair" - and choose one action that reduces harm (listen first, speak calmly, refuse gossip, or offer help).

Many lines here are framed as "do not harm" - 𑌮𑌾 𑌨𑍋 𑌵𑌧𑍀𑌃 (may you not strike us) - and they quietly align protection with ethics. The closing of 𑌚𑌮𑌕𑌮𑍍 will explicitly seal this with 𑌮𑌾 𑌹𑌿𑌂𑌸𑍀𑌃, but the spirit is already here: ask for safety so you can live 𑌧𑌰𑍍𑌮, not to enable arrogance. When you chant this anuvaka, consider offering it for someone else too: a sick friend, a stressed parent, a community in conflict. Turning prayer outward is one way to make the "universal medicine" (𑌵𑌿𑌶𑍍𑌵𑌾𑌹-𑌭𑍇𑌷𑌜𑍀) active through compassion.

Anuvaka 11
𑌸॒𑌹𑌸𑍍𑌰𑌾॑𑌣𑌿 𑌸𑌹𑌸𑍍𑌰॒𑌶𑍋 𑌯𑍇 𑌰𑍁॒𑌦𑍍𑌰𑌾 𑌅𑌧𑌿॒ 𑌭𑍂𑌮𑍍𑌯𑌾᳚𑌮𑍍 । 𑌤𑍇𑌷𑌾𑌗𑍍​𑌮𑍍॑ 𑌸𑌹𑌸𑍍𑌰𑌯𑍋𑌜॒𑌨𑍇𑌽𑌵॒𑌧𑌨𑍍𑌵𑌾॑𑌨𑌿 𑌤𑌨𑍍𑌮𑌸𑌿 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌸𑌹𑌸𑍍𑌰𑌾𑌣𑌿 - thousands; 𑌸𑌹𑌸𑍍𑌰𑌶𑍋 - sahasraSO (key mantra term); 𑌯𑍇 - those who; 𑌰𑍁𑌦𑍍𑌰𑌾 - rudraa (key mantra term); 𑌅𑌧𑌿 - abiding in
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): There are countless rudras spread across the earth. Their bows are "a thousand yojanas away" - meaning: may their power be far from us in the sense of harm.

𑌅॒𑌸𑍍𑌮𑌿𑌨𑍍𑌮॑𑌹॒𑌤𑍍𑌯॑𑌰𑍍𑌣॒𑌵𑍇᳚𑌽𑌂𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇 𑌭॒𑌵𑌾 𑌅𑌧𑌿॑ । 𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑌾𑌃 𑌶𑌿𑌤𑌿॒𑌕𑌂𑌠𑌾𑌃᳚ 𑌶॒𑌰𑍍𑌵𑌾 𑌅॒𑌧𑌃, 𑌕𑍍𑌷॑𑌮𑌾𑌚॒𑌰𑌾𑌃 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌅𑌸𑍍𑌮𑌿𑌨𑍍𑌮𑌹𑌤𑍍𑌯𑌰𑍍𑌣𑌵𑍇𑌂𑌤𑌰𑌿𑌕𑍍𑌷𑍇 - asminmahatyarNavEMtarikShE (key mantra term); 𑌭𑌵𑌾 - forms of Bhava; 𑌅𑌧𑌿 - abiding in; 𑌨𑍀𑌲𑌗𑍍𑌰𑍀𑌵𑌾𑌃 - blue-necked forms; 𑌶𑌿𑌤𑌿𑌕𑌂𑌠𑌾𑌃 - white-throated forms
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): In this vast ocean of antarikSha (mid-space), bhava abides; the blue-necked, white-throated Sarvas move on the earth and below it.

𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑌾𑌃 𑌶𑌿𑌤𑌿॒𑌕𑌂𑌠𑌾॒ 𑌦𑌿𑌵𑌗𑍍​𑌮𑍍॑ 𑌰𑍁॒𑌦𑍍𑌰𑌾 𑌉𑌪॑𑌶𑍍𑌰𑌿𑌤𑌾𑌃 । 𑌯𑍇 𑌵𑍃॒𑌕𑍍𑌷𑍇𑌷𑍁॑ 𑌸॒𑌸𑍍𑌪𑌿𑌂𑌜॑𑌰𑌾॒ 𑌨𑍀𑌲॑𑌗𑍍𑌰𑍀𑌵𑌾॒ 𑌵𑌿𑌲𑍋॑𑌹𑌿𑌤𑌾𑌃 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑍀𑌲𑌗𑍍𑌰𑍀𑌵𑌾𑌃 - blue-necked forms; 𑌶𑌿𑌤𑌿𑌕𑌂𑌠𑌾 - SitikaNThaa (key mantra term); 𑌦𑌿𑌵𑌗𑌂 - divagM (key mantra term); 𑌰𑍁𑌦𑍍𑌰𑌾 - rudraa (key mantra term); 𑌉𑌪𑌶𑍍𑌰𑌿𑌤𑌾𑌃 - upaSritaaH (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Blue-necked and white-throated rudras dwell in heaven too; and those Rudras who reside in trees - tawny and red-hued - are also saluted.

𑌯𑍇 𑌭𑍂॒𑌤𑌾𑌨𑌾॒𑌮𑌧𑌿॑𑌪𑌤𑌯𑍋 𑌵𑌿𑌶𑌿॒𑌖𑌾𑌸𑌃॑ 𑌕𑌪॒𑌰𑍍𑌦𑌿𑌨𑌃॑ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍇 - those who; who; 𑌭𑍂𑌤𑌾𑌨𑌾𑌮𑌧𑌿𑌪𑌤𑌯𑍋 - bhootaanaamadhipatayO (Vedic term); 𑌵𑌿𑌶𑌿𑌖𑌾𑌸𑌃 - viSikhaasaH (Vedic term); 𑌕𑌪𑌰𑍍𑌦𑌿𑌨𑌃 - kapardinaH (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the matted-haired, warrior-like lords of beings.

𑌯𑍇 𑌅𑌨𑍍𑌨𑍇॑𑌷𑍁 𑌵𑌿॒𑌵𑌿𑌧𑍍𑌯𑌂॑𑌤𑌿॒ 𑌪𑌾𑌤𑍍𑌰𑍇॑𑌷𑍁॒ 𑌪𑌿𑌬॑𑌤𑍋॒ 𑌜𑌨𑌾𑌨𑍍॑ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍇 - those who; who; 𑌅𑌨𑍍𑌨𑍇𑌷𑍁 - annEShu (Vedic term); 𑌵𑌿𑌵𑌿𑌧𑍍𑌯𑌂𑌤𑌿 - vividhyaMti (Vedic term); 𑌪𑌾𑌤𑍍𑌰𑍇𑌷𑍁 - paatrEShu (Vedic term); 𑌪𑌿𑌬𑌤𑍋 - pibatO (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who move among food and among people who drink from vessels - present in everyday life and sustenance.

𑌯𑍇 𑌪॒𑌥𑌾𑌂 𑌪॑𑌥𑌿॒𑌰𑌕𑍍𑌷॑𑌯 𑌐𑌲𑌬𑍃॒𑌦𑌾॑ 𑌯॒𑌵𑍍𑌯𑍁𑌧𑌃॑ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍇 - those who; who; 𑌪𑌥𑌾𑌂 - pathaaM (object-form term); 𑌪𑌥𑌿𑌰𑌕𑍍𑌷𑌯 - pathirakShaya (Vedic term); 𑌐𑌲𑌬𑍃𑌦𑌾 - ailabRudaa (Vedic term); 𑌯𑌵𑍍𑌯𑍁𑌧𑌃 - yavyudhaH (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who guard paths upon paths - protectors of travellers.

𑌯𑍇 𑌤𑍀॒𑌰𑍍𑌥𑌾𑌨𑌿॑ 𑌪𑍍𑌰॒𑌚𑌰𑌂॑𑌤𑌿 𑌸𑍃॒𑌕𑌾𑌵𑌂॑𑌤𑍋 𑌨𑌿𑌷𑌂॒𑌗𑌿𑌣𑌃॑ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍇 - those who; who; 𑌤𑍀𑌰𑍍𑌥𑌾𑌨𑌿 - teerthaani (Vedic term); 𑌪𑍍𑌰𑌚𑌰𑌂𑌤𑌿 - pracharaMti (Vedic term); 𑌸𑍃𑌕𑌾𑌵𑌂𑌤𑍋 - sRukaavaMtO (Vedic term); 𑌨𑌿𑌷𑌂𑌗𑌿𑌣𑌃 - niShaMgiNaH (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to those who roam sacred crossings and holy places, carrying offerings and weapons - fierce yet sanctifying.

𑌯 𑌏॒𑌤𑌾𑌵𑌂॑𑌤𑌶𑍍𑌚॒ 𑌭𑍂𑌯𑌾𑌗𑍍​𑌮𑍍॑𑌸𑌶𑍍𑌚॒ 𑌦𑌿𑌶𑍋॑ 𑌰𑍁॒𑌦𑍍𑌰𑌾 𑌵𑌿॑𑌤𑌸𑍍𑌥𑌿॒𑌰𑍇 । 𑌤𑍇𑌷𑌾𑌗𑍍​𑌮𑍍॑ 𑌸𑌹𑌸𑍍𑌰𑌯𑍋𑌜॒𑌨𑍇𑌽𑌵॒𑌧𑌨𑍍𑌵𑌾॑𑌨𑌿 𑌤𑌨𑍍𑌮𑌸𑌿 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯 - ya (key mantra term); 𑌏𑌤𑌾𑌵𑌂𑌤𑌶𑍍𑌚 - as many as these; 𑌭𑍂𑌯𑌾𑌗𑌂𑌸𑌶𑍍𑌚 - and even more; 𑌦𑌿𑌶𑍋 - in the directions; 𑌰𑍁𑌦𑍍𑌰𑌾 - rudraa (key mantra term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): As many as these, and even more, the Rudras stand spread through all directions. May their bows (their capacity to harm) be kept far away from us.

𑌨𑌮𑍋॑ 𑌰𑍁॒𑌧𑍍𑌰𑍇𑌭𑍍𑌯𑍋॒ 𑌯𑍇 𑌪𑍃॑𑌥𑌿॒𑌵𑍍𑌯𑌾𑌂-𑌯𑍇𑌁᳚𑌽𑌂𑌤𑌰𑌿॑𑌕𑍍𑌷𑍇॒ 𑌯𑍇 𑌦𑌿॒𑌵𑌿 𑌯𑍇𑌷𑌾॒𑌮𑌨𑍍𑌨𑌂॒-𑌵𑌾𑌁𑌤𑍋॑ 𑌵॒𑌰𑍍​𑌷॒𑌮𑌿𑌷॑𑌵॒𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌦𑌶॒ 𑌪𑍍𑌰𑌾𑌚𑍀॒𑌰𑍍𑌦𑌶॑ 𑌦𑌕𑍍𑌷𑌿॒𑌣𑌾 𑌦𑌶॑ 𑌪𑍍𑌰॒𑌤𑍀𑌚𑍀॒-𑌰𑍍𑌦𑌶𑍋-𑌦𑍀॑𑌚𑍀॒-𑌰𑍍𑌦𑌶𑍋॒𑌰𑍍𑌧𑍍𑌵𑌾𑌸𑍍𑌤𑍇𑌭𑍍𑌯𑍋॒ 𑌨𑌮॒𑌸𑍍𑌤𑍇 𑌨𑍋॑ 𑌮𑍃𑌡𑌯𑌂𑌤𑍁॒ 𑌤𑍇 𑌯𑌂 𑌦𑍍𑌵𑌿॒𑌷𑍍𑌮𑍋 𑌯𑌶𑍍𑌚॑ 𑌨𑍋॒ 𑌦𑍍𑌵𑍇𑌷𑍍𑌟𑌿॒ 𑌤𑌂-𑌵𑍋𑌁॒ 𑌜𑌂𑌭𑍇॑ 𑌦𑌧𑌾𑌮𑌿 ॥ 11 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑍁𑌧𑍍𑌰𑍇𑌭𑍍𑌯𑍋 - to these forms/aspects (plural); 𑌯𑍇 - those who; who; 𑌪𑍃𑌥𑌿𑌵𑍍𑌯𑌾𑌂 - pRuthivyaaM (object-form term); 𑌂𑌤𑌰𑌿𑌕𑍍𑌷𑍇 - MtarikShE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the rudras on earth, in mid-space, and in heaven - whose food is wind and whose arrows are rain. Salutations to them in all directions (east, south, west, north, and upward). May they be gracious and bless us. And may the hostility we carry - and those who carry hostility toward us - be offered into Rudra's consuming power, so enmity is ended. (End of Anuvaka 11.)

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
This final anuvaka universalizes the prayer. The hymn has moved from pacifying anger, to saluting 𑌰𑍁𑌦𑍍𑌰 in society and nature, to asking for healing and protection. Now it expands into a cosmic map: earth, mid-space, heaven; oceans of space; trees; paths; sacred crossings; directions. The message is: there is no "outside" to the Divine. If we can remember that, fear reduces, because we stop imagining that we are alone in a hostile universe.

The challenging line is the closing: "the one we hate and the one who hates us - we place in your jaws." Taken literally, it sounds aggressive. Spiritually, it can be read as a surrender of 𑌦𑍍𑌵𑍇𑌷 itself. We offer our enmity into Rudra's fire so it is consumed and transformed. This is consistent with the larger movement of Sri Rudram: not denial of intense forces, but purification of them into 𑌶𑌿𑌵.

In daily life, this anuvaka is a practice of de-personalizing conflict. When someone hurts you, the mind wants to freeze them into "enemy." The mantra invites a different move: offer the heat of hatred to the Divine and let it burn as clarity, not revenge. A practical exercise: when you feel hostility, write one sentence describing the behavior (not the person) that upset you, and one sentence describing the boundary you need. Then act from that boundary calmly. Let Rudra "consume" the hatred, while you keep the discernment.

The 𑌶𑍍𑌵𑍇𑌤𑌾𑌶𑍍𑌵𑌤𑌰 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 again supports this reading with 𑌏𑌕𑍋 𑌹𑌿 𑌰𑍁𑌦𑍍𑌰𑍋 𑌨 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌾𑌯 𑌤𑌸𑍍𑌥𑍁𑌃. When the One is everywhere, holding on to hatred becomes self-poisoning. The anuvaka's cosmic sweep (earth, 𑌅𑌂𑌤𑌰𑌿𑌕𑍍𑌷, 𑌦𑌿𑌵𑍍, the ten directions) can be turned into a daily meditation: feel space around you, bow inwardly with 𑌨𑌮𑌃, and let the nervous system relax. From that calmer place, even difficult conversations become more possible.

Concluding Mantras 1
𑌤𑍍𑌰𑍍𑌯𑌂॑𑌬𑌕𑌂-𑌯𑌁𑌜𑌾𑌮𑌹𑍇 𑌸𑍁𑌗𑌂॒𑌧𑌿𑌂 𑌪𑍁॑𑌷𑍍𑌟𑌿॒𑌵𑌰𑍍𑌧॑𑌨𑌮𑍍 । 𑌉॒𑌰𑍍𑌵𑌾॒𑌰𑍁॒𑌕𑌮𑌿॑𑌵॒ 𑌬𑌂𑌧॑𑌨𑌾𑌨𑍍𑌮𑍃॒𑌤𑍍𑌯𑍋𑌰𑍍𑌮𑍁॑𑌕𑍍𑌷𑍀𑌯॒ 𑌮𑌾𑌽𑌮𑍃𑌤𑌾᳚𑌤𑍍 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌤𑍍𑌰𑍍𑌯𑌂𑌬𑌕𑌂 - three-eyed Lord (Siva); 𑌯𑌜𑌾𑌮𑌹𑍇 - we worship; we offer; 𑌸𑍁𑌗𑌂𑌧𑌿𑌂 - sugaMdhiM (object-form term); 𑌪𑍁𑌷𑍍𑌟𑌿𑌵𑌰𑍍𑌧𑌨𑌂 - increaser of nourishment and strength; 𑌉𑌰𑍍𑌵𑌾𑌰𑍁𑌕𑌮𑌿𑌵 - urvaarukamiva (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): We worship the three-eyed Lord, fragrant and life-nourishing. May we be released from the bondage of death like a ripe cucumber is freed from its stem - and may we not fall away from immortality.

𑌯𑍋 𑌰𑍁॒𑌦𑍍𑌰𑍋 𑌅॒𑌗𑍍𑌨𑍌 𑌯𑍋 𑌅॒𑌪𑍍𑌸𑍁 𑌯 𑌓𑌷॑𑌧𑍀𑌷𑍁॒ 𑌯𑍋 𑌰𑍁॒𑌦𑍍𑌰𑍋 𑌵𑌿𑌶𑍍𑌵𑌾॒ 𑌭𑍁𑌵॑𑌨𑌾 𑌵𑌿॒𑌵𑍇𑌶॒ 𑌤𑌸𑍍𑌮𑍈॑ 𑌰𑍁॒𑌦𑍍𑌰𑌾𑌯॒ 𑌨𑌮𑍋॑ 𑌅𑌸𑍍𑌤𑍁 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍋 - who; that; 𑌰𑍁𑌦𑍍𑌰𑍋 - rudrO (Vedic term); 𑌅𑌗𑍍𑌨𑍌 - in fire, in waters, in herbs; 𑌅𑌪𑍍𑌸𑍁 - in fire, in waters, in herbs; 𑌯 - we worship
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to that rudra who is in fire, in waters, in herbs - who has entered and pervaded all worlds.

𑌤𑌮𑍁॑ 𑌷𑍍𑌟𑍁𑌹𑌿॒ 𑌯𑌃 𑌸𑍍𑌵𑌿॒𑌷𑍁𑌸𑍍𑌸𑍁॒𑌧𑌨𑍍𑌵𑌾॒ 𑌯𑍋 𑌵𑌿𑌶𑍍𑌵॑𑌸𑍍𑌯॒ 𑌕𑍍𑌷𑌯॑𑌤𑌿 𑌭𑍇𑌷॒𑌜𑌸𑍍𑌯॑ । 𑌯𑌕𑍍𑌷𑍍𑌵𑌾᳚𑌮॒𑌹𑍇 𑌸𑍌᳚𑌮𑌨॒𑌸𑌾𑌯॑ 𑌰𑍁॒𑌦𑍍𑌰𑌂 𑌨𑌮𑍋᳚𑌭𑌿𑌰𑍍𑌦𑍇॒𑌵𑌮𑌸𑍁॑𑌰𑌂 𑌦𑍁𑌵𑌸𑍍𑌯 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌤𑌮𑍁 - tamu (Vedic term); 𑌷𑍍𑌟𑍁𑌹𑌿 - ShTuhi (Vedic term); 𑌯𑌃 - who; that one; 𑌸𑍍𑌵𑌿𑌷𑍁𑌸𑍍𑌸𑍁𑌧𑌨𑍍𑌵𑌾 - sviShussudhanvaa (Vedic term); 𑌯𑍋 - who; that
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Praise that rudra with the excellent bow, the Lord of medicine. We worship him for wellbeing and clarity, honoring him with salutations - the Divine praised by all.

𑌅॒𑌯𑌂 𑌮𑍇॒ 𑌹𑌸𑍍𑌤𑍋॒ 𑌭𑌗॑𑌵𑌾𑌨॒𑌯𑌂 𑌮𑍇॒ 𑌭𑌗॑𑌵𑌤𑍍𑌤𑌰𑌃 । 𑌅॒𑌯𑌂 𑌮𑍇᳚ 𑌵𑌿॒𑌶𑍍𑌵𑌭𑍇᳚𑌷𑌜𑍋॒𑌽𑌯𑌗𑍍​𑌮𑍍 𑌶𑌿॒𑌵𑌾𑌭𑌿॑𑌮𑌰𑍍​𑌶𑌨𑌃 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌅𑌯𑌂 - ayaM (object-form term); 𑌮𑍇 - to me; 𑌹𑌸𑍍𑌤𑍋 - hastO (Vedic term); 𑌭𑌗𑌵𑌾𑌨𑌯𑌂 - bhagavaanayaM (object-form term); 𑌭𑌗𑌵𑌤𑍍𑌤𑌰𑌃 - bhagavattaraH (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): May this hand of mine be blessed; may it become even more blessed. May this be a universal medicine - a healing touch that is Siva.

𑌯𑍇 𑌤𑍇॑ 𑌸॒𑌹𑌸𑍍𑌰॑𑌮॒𑌯𑍁𑌤𑌂॒ 𑌪𑌾𑌶𑌾॒ 𑌮𑍃𑌤𑍍𑌯𑍋॒ 𑌮𑌰𑍍𑌤𑍍𑌯𑌾॑𑌯॒ 𑌹𑌂𑌤॑𑌵𑍇 । 𑌤𑌾𑌨𑍍 𑌯॒𑌜𑍍𑌞𑌸𑍍𑌯॑ 𑌮𑌾॒𑌯𑌯𑌾॒ 𑌸𑌰𑍍𑌵𑌾॒𑌨𑌵॑ 𑌯𑌜𑌾𑌮𑌹𑍇 ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌯𑍇 - those who; who; 𑌤𑍇 - to you; 𑌸𑌹𑌸𑍍𑌰𑌮𑌯𑍁𑌤𑌂 - sahasramayutaM (object-form term); 𑌪𑌾𑌶𑌾 - paaSaa (Vedic term); 𑌮𑍃𑌤𑍍𑌯𑍋 - from death / immortality
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Those thousand and ten-thousand nooses of death that bind mortals - by the power of yaj~ja and grace, we loosen and remove them all.

𑌮𑍃॒𑌤𑍍𑌯𑌵𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾॑ 𑌮𑍃॒𑌤𑍍𑌯𑌵𑍇॒ 𑌸𑍍𑌵𑌾𑌹𑌾᳚ ।
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌮𑍃𑌤𑍍𑌯𑌵𑍇 - mRutyavE (Vedic term); 𑌸𑍍𑌵𑌾𑌹𑌾 - svaahaa (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Offerings are made, surrendering the fear of death into the sacred fire.

𑌓𑌂 𑌨𑌮𑍋 𑌭𑌗𑌵𑌤𑍇 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 𑌮𑍃𑌤𑍍𑌯𑍁॑𑌰𑍍𑌮𑍇 𑌪𑌾॒𑌹𑌿 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌓𑌂 - auspicious seal of completion; 𑌨𑌮𑍋 - salutations; 𑌭𑌗𑌵𑌤𑍇 - to the blessed Lord; 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - to Rudra; 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 - viShNavE (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Salutations to the blessed rudra and viShNu: protect me from death.

𑌪𑍍𑌰𑌾𑌣𑌾𑌨𑌾𑌂 𑌗𑍍𑌰𑌂𑌥𑌿𑌰𑌸𑌿 𑌰𑍁𑌦𑍍𑌰𑍋 𑌮𑌾॑ 𑌵𑌿𑌶𑌾𑌂॒𑌤𑌕𑌃 । 𑌤𑍇𑌨𑌾𑌨𑍍𑌨𑍇𑌨𑌾᳚𑌪𑍍𑌯𑌾𑌯॒𑌸𑍍𑌵 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌪𑍍𑌰𑌾𑌣𑌾𑌨𑌾𑌂 - praaNaanaaM (object-form term); 𑌗𑍍𑌰𑌂𑌥𑌿𑌰𑌸𑌿 - granthirasi (Vedic term); 𑌰𑍁𑌦𑍍𑌰𑍋 - rudrO (Vedic term); 𑌮𑌾 - maa (Vedic term); 𑌵𑌿𑌶𑌾𑌂𑌤𑌕𑌃 - viSaaMtakaH (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): O rudra, you are the "knot" of the life-forces; do not sever me. Be nourished by this offering/food.

𑌨𑌮𑍋 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 𑌮𑍃𑌤𑍍𑌯𑍁॑𑌰𑍍𑌮𑍇 𑌪𑌾॒𑌹𑌿 ॥
Meaning (𑌪𑌦𑌾𑌰𑍍𑌥): 𑌨𑌮𑍋 - salutations; 𑌰𑍁𑌦𑍍𑌰𑌾𑌯 - to Rudra; 𑌵𑌿𑌷𑍍𑌣𑌵𑍇 - viShNavE (Vedic term); 𑌮𑍃𑌤𑍍𑌯𑍁𑌰𑍍𑌮𑍇 - mRutyurmE (Vedic term); 𑌪𑌾𑌹𑌿 - paahi (Vedic term)
Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥): Again, a direct plea: protect me from death.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
These concluding mantras gather the heart of Sri Rudram into one intense prayer: freedom from fear and bondage. The famous 𑌤𑍍𑌰𑍍𑌯𑌂𑌬𑌕 mantra is often chanted for health, but its deeper intention is liberation from the "bondage of death" - not only physical death, but the constant anxiety and clinging that make life small. The image of the ripe 𑌉𑌰𑍍𑌵𑌾𑌰𑍁𑌕 naturally releasing is a reminder: true release is not violent; it is ripeness and letting-go.

The hymn also makes a profound ecological and spiritual claim: 𑌰𑍁𑌦𑍍𑌰 is in fire, waters, and herbs. That means the forces that sustain life - heat, fluids, medicine, growth - are sacred. When the hand is described as 𑌵𑌿𑌶𑍍𑌵𑌭𑍇𑌷𑌜 ("universal medicine"), it is a call to become a healer in the world: to use our abilities to reduce suffering, not to increase it.

In modern practice, these mantras can be used in three ways: (1) as a prayer for health and resilience during illness or stress, (2) as a meditation to release fear of loss and death, and (3) as an ethical reminder to live in a way that reduces harm. A simple daily application: before sleep, repeat the core intention in your own words - "May I act so that my life becomes a healing touch; may fear be loosened; may I live with courage and 𑌧𑌰𑍍𑌮."

The imagery also invites a shift from self-protection to healing service. When we say 𑌅𑌯𑌂 𑌮𑍇 𑌹𑌸𑍍𑌤𑍋 𑌭𑌗𑌵𑌾𑌨𑍍, we are not only asking for personal blessing; we are consecrating action. This resonates with the Upanishadic ideal of fearlessness (𑌅𑌭𑌯𑌂) and the yogic ideal of non-harming: let your hands be helpful. In modern terms: volunteer, care for elders, support someone in crisis, and let speech become medicine. A life that becomes "universal remedy" is one of the deepest ways to honor Sri Rudram.

Concluding Mantras 2

𑌸𑌦𑌾𑌶𑌿॒𑌵𑍋𑌮𑍍 ।

𑌓𑌂 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॒ 𑌶𑌾𑌂𑌤𑌿𑌃॑ ।

Meaning (𑌪𑌦𑌾𑌰𑍍𑌥):
𑌸𑌦𑌾 - always
𑌶𑌿𑌵 - auspicious; beneficent; the good
𑌓𑌂 - the primal syllable; a seal of prayer
𑌶𑌾𑌂𑌤𑌿𑌃 - peace; settling of disturbance (repeated three times)

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
𑌓𑌂 - may the ever-auspicious 𑌶𑌿𑌵 be present. 𑌓𑌂. Peace, peace, peace.

Commentary (𑌅𑌨𑍁𑌸𑌂𑌧𑌾𑌨):
After the intense prayer of Sri Rudram, this short closing works like a spiritual exhale. 𑌸𑌦𑌾𑌶𑌿𑌵 is not just a name; it is a reassurance about the destination of the practice: even when we invoke fierce purification, the final truth is 𑌶𑌿𑌵 - auspiciousness, healing, and wellbeing.

The triple 𑌶𑌾𑌂𑌤𑌿𑌃 is traditionally understood as peace at three levels: within oneself (𑌅𑌧𑍍𑌯𑌾𑌤𑍍𑌮𑌿𑌕), in the world of beings and relationships (𑌅𑌧𑌿𑌭𑍌𑌤𑌿𑌕), and in the larger forces beyond our control like nature and fate (𑌅𑌧𑌿𑌦𑍈𑌵𑌿𑌕). Ending with threefold peace reminds us that prayer is incomplete if it does not settle the mind, heal relationships, and restore harmony with the world.

In daily use, this closing can be a short reset. Say 𑌶𑌾𑌂𑌤𑌿𑌃 once for your body (tension, illness), once for relationships (conflict, misunderstanding), and once for the wider world (uncertainty you cannot control). If you end your Rudram recitation before sleep, let the last repetition be slower and softer, as if you are laying down the "weapons" of the day. That is how the ritual turns into rest and inner healing.

Browse Related Categories:

• 𑌵𑍇𑌦 𑌮𑌂𑌤𑍍𑌰𑌾𑌃 (109)
  • 𑌗𑌣𑌪𑌤𑌿 𑌪𑍍𑌰𑌾𑌰𑍍𑌥𑌨 𑌘𑌨𑌪𑌾𑌠𑌃
  • 𑌗𑌾𑌯𑌤𑍍𑌰𑍀 𑌮𑌂𑌤𑍍𑌰𑌂 𑌘𑌨𑌪𑌾𑌠𑌃
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌗𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑌂𑌤𑍍𑌰 𑌪𑍁𑌷𑍍𑌪𑌮𑍍
  • 𑌶𑌾𑌂𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌮𑍍 (𑌦𑌶 𑌶𑌾𑌂𑌤𑌯𑌃)
  • 𑌨𑌿𑌤𑍍𑌯 𑌸𑌂𑌧𑍍𑌯𑌾 𑌵𑌂𑌦𑌨𑌮𑍍 (𑌕𑍃𑌷𑍍𑌣 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦𑍀𑌯)
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑌪𑌤𑌿 𑌅𑌥𑌰𑍍𑌵 𑌷𑍀𑌰𑍍𑌷𑌮𑍍 (𑌗𑌣𑌪𑌤𑍍𑌯𑌥𑌰𑍍𑌵𑌷𑍀𑌰𑍍𑌷𑍋𑌪𑌨𑌿𑌷𑌤𑍍)
  • 𑌈𑌶𑌾𑌵𑌾𑌸𑍍𑌯𑍋𑌪𑌨𑌿𑌷𑌦𑍍 (𑌈𑌶𑍋𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑍇𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑌿𑌷𑍍𑌣𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤 𑌧𑌾𑌰𑌣
  • 𑌸𑌰𑍍𑌵 𑌦𑍇𑌵𑌤𑌾 𑌗𑌾𑌯𑌤𑍍𑌰𑍀 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌶𑍀𑌕𑍍𑌷𑌾𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌆𑌨𑌂𑌦𑌵𑌲𑍍𑌲𑍀
  • 𑌤𑍈𑌤𑍍𑌤𑌿𑌰𑍀𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌭𑍃𑌗𑍁𑌵𑌲𑍍𑌲𑍀
  • 𑌭𑍂 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌅𑌰𑍁𑌣𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌸𑌰𑌸𑍍𑌵𑌤𑍀 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌭𑌾𑌗𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌪𑌵𑌮𑌾𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌾𑌸𑌦𑍀𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌨𑌵𑌗𑍍𑌰𑌹 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌵𑌗𑍍𑌰𑌹 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌮𑍍)
  • 𑌪𑌿𑌤𑍃 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌰𑌾𑌤𑍍𑌰𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌰𑍍𑌪 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌹𑌿𑌰𑌣𑍍𑌯 𑌗𑌰𑍍𑌭 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌸𑌾𑌨𑍁𑌸𑍍𑌵𑌾𑌰 𑌪𑍍𑌰𑌶𑍍𑌨 (𑌸𑍁𑌨𑍍𑌨𑌾𑌲 𑌪𑌨𑍍𑌨𑌮𑍍)
  • 𑌗𑍋 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌤𑍍𑌰𑌿𑌸𑍁𑌪𑌰𑍍𑌣𑌮𑍍
  • 𑌚𑌿𑌤𑍍𑌤𑌿 𑌪𑌨𑍍𑌨𑌮𑍍
  • 𑌅𑌘𑌮𑌰𑍍𑌷𑌣 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯𑌃 𑌖𑌂𑌡𑌃
  • 𑌕𑍇𑌨 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌖𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌪𑍍𑌰𑌥𑌮 𑌕𑌾𑌂𑌡𑌃
  • 𑌮𑍁𑌂𑌡𑌕 𑌉𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍃𑌤𑍀𑌯 𑌮𑍁𑌂𑌡𑌕, 𑌦𑍍𑌵𑌿𑌤𑍀𑌯 𑌕𑌾𑌂𑌡𑌃
  • 𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌵𑌿𑌶𑍍𑌵𑌕𑌰𑍍𑌮 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑍇𑌵𑍍𑌯𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌦𑍁𑌰𑍍𑌵𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌮𑍃𑌤𑍍𑌤𑌿𑌕𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌮𑌹𑌾𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌪𑌨𑌿𑌷𑌦𑍍)
  • 𑌶𑍍𑌰𑍀 𑌦𑍁𑌰𑍍𑌗𑌾 𑌅𑌥𑌰𑍍𑌵𑌶𑍀𑌰𑍍𑌷𑌮𑍍
  • 𑌅𑌗𑍍𑌨𑌿 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌕𑍍𑌰𑌿𑌮𑌿 𑌸𑌂𑌹𑌾𑌰𑌕 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦)
  • 𑌨𑍀𑌲𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌵𑍇𑌦 𑌆𑌶𑍀𑌰𑍍𑌵𑌚𑌨𑌮𑍍
  • 𑌵𑍇𑌦 𑌸𑍍𑌵𑌸𑍍𑌤𑌿 𑌵𑌾𑌚𑌨𑌮𑍍
  • 𑌐𑌕𑌮𑌤𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌆𑌯𑍁𑌷𑍍𑌯 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑌦𑍍𑌧𑌾 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌗𑌣𑍇𑌶 (𑌗𑌣𑌪𑌤𑌿) 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌋𑌗𑍍𑌵𑍇𑌦)
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑌾𑌂𑌤𑌿 𑌪𑌂𑌚𑌕𑌮𑍍
  • 𑌶𑍁𑌕𑍍𑌲 𑌯𑌜𑍁𑌰𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌮𑌾𑌂𑌡𑍂𑌕𑍍𑌯 𑌉𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦 𑌸𑌂𑌧𑍍𑌯𑌾𑌵𑌂𑌦𑌨𑌮𑍍
  • 𑌏𑌕𑌾𑌤𑍍𑌮𑌤𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌭𑌾𑌵𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 1, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 1
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 2
  • 𑌕𑌠𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌅𑌧𑍍𑌯𑌾𑌯 2, 𑌵𑌳𑍍𑌳𑍀 3
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑍍𑌰𑌥𑌮𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌤𑍍𑌰𑌿𑌤𑍀𑌯𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌚𑌤𑍁𑌰𑍍𑌥𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌪𑌂𑌚 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌪𑍍𑌰𑌶𑍍𑌨𑍋𑌪𑌨𑌿𑌷𑌦𑍍 - 𑌷𑌷𑍍𑌠𑌃 𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌅𑌨𑍍𑌨 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
• 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌾𑌣𑌿 (115)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌿𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌚𑌂𑌦𑍍𑌰𑌶𑍇𑌖𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌲𑌿𑌂𑌗𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌬𑌿𑌲𑍍𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌕𑍍𑌷𑌰𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾 𑌮𑍂𑌰𑍍𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌰𑍁𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌕𑌾𑌲𑌭𑍈𑌰𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌤𑍋𑌟𑌕𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌾𑌨𑌸 𑌪𑍂𑌜
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌉𑌮𑌾 𑌮𑌹𑍇𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌤𑌾𑌂𑌡𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌕𑌵𑌚𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌳 𑌹𑌸𑍍𑌤𑍀𑌶𑍍𑌵𑌰 𑌶𑌤𑌕𑌮𑍍(𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌂𑌗𑌳𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌮𑌂𑌗𑌳𑌾𑌶𑌾𑌸𑌨𑌮𑍍
  • 𑌶𑌿𑌵 𑌷𑌡𑌕𑍍𑌷𑌰𑍀 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌯𑌤𑌨 𑌷𑍋𑌡𑌶 𑌉𑌪𑌚𑌾𑌰 𑌪𑍁𑌜
  • 𑌶𑌿𑌵𑌾𑌪𑌰𑌾𑌧 𑌕𑍍𑌷𑌮𑌾𑌪𑌣 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑌾𑌰𑌿𑌦𑍍𑌰𑍍𑌯 𑌦𑌹𑌨 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌪𑍍𑌰𑌯𑌾𑌤 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌮𑌹𑌾𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌂 𑌪𑌶𑍁𑌪𑌤𑌿𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌵𑍈𑌦𑍍𑌯𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌨𑌟𑌰𑌾𑌜 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 (𑌪𑌤𑌂𑌜𑌲𑌿 𑌕𑍃𑌤𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾 (𑌦𑍋𑌹𑌾-𑌚𑍌𑌪𑌾𑌯𑍀)
  • 𑌶𑍍𑌰𑍀 𑌸𑌾𑌂𑌬 𑌸𑌦𑌾𑌶𑌿𑌵 𑌅𑌕𑍍𑌷𑌰𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌮𑌾𑌤𑍃𑌕 𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌿𑌕𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)
  • 𑌆𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣𑌾𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑌰𑌭𑍇𑌶𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌸𑍁𑌪𑍍𑌰𑌭𑌾𑌤𑌮𑍍
  • 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌵𑌲𑍍𑌲𑌭 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌵𑍀𑌰𑌭𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌕𑍍𑌷𑌰 𑌮𑌣𑌿 𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌪𑌶𑍁𑌪𑌤𑍍𑌯𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌰𑌗𑌡 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌦𑌂𑌡𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌲 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑌿𑌵 𑌸𑍁𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍁𑌤𑌿
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌕𑌾𑌶𑍀 𑌪𑌂𑌚𑌕𑌂
  • 𑌨𑌿𑌰𑍍𑌗𑍁𑌣 𑌮𑌾𑌨𑌸 𑌪𑍂𑌜𑌾
  • 𑌶𑌿𑌵 𑌪𑌾𑌦𑌾𑌦𑌿 𑌕𑍇𑌶𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌕𑍇𑌶𑌾𑌦𑌿 𑌪𑌾𑌦𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌨𑌾𑌮𑌾𑌵𑌳𑍍𑌯𑌷𑍍𑌟𑌕𑌂 (𑌨𑌾𑌮𑌾𑌵𑌳𑍀 𑌅𑌷𑍍𑌟𑌕𑌂)
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣 𑌆𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌵𑌰𑍍𑌣𑌪𑌦 𑌸𑍍𑌤𑍁𑌤𑌿𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌶𑍍𑌰𑍀 𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰 𑌕𑌵𑌚𑌮𑍍
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌦𑍍𑌵𑌾𑌦𑌶 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍁𑌪𑍍𑌰𑌾𑌭𑌾𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌤𑍀𑌕𑍍𑌷𑍍𑌣 𑌦𑌂𑌷𑍍𑌟𑍍𑌰 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑌕𑌮𑍍 (𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂)
  • 𑌮𑌾𑌰𑍍𑌗𑌬𑌂𑌧𑍁 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌕𑌵𑌚𑌂 (𑌰𑍁𑌦𑍍𑌰𑌯𑌾𑌮𑌲)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌮𑍃𑌤𑌸𑌂𑌜𑍀𑌵𑌨 𑌕𑌵𑌚 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌤𑌿𑌰𑍁𑌨𑍀RR𑌱𑌿 𑌪𑌤𑌿𑌕𑌮𑍍 (𑌤𑌮𑌿𑌳𑍍)
• 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍) (27)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌾𑌂𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌮𑍍 (𑌦𑌶 𑌶𑌾𑌂𑌤𑌯𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
• 𑌮𑌹𑌾 𑌶𑌿𑌵𑌰𑌾𑌤𑍍𑌰𑌿 (112)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌿𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌚𑌂𑌦𑍍𑌰𑌶𑍇𑌖𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌲𑌿𑌂𑌗𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌬𑌿𑌲𑍍𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌕𑍍𑌷𑌰𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾 𑌮𑍂𑌰𑍍𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌰𑍁𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌕𑌾𑌲𑌭𑍈𑌰𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌉𑌮𑌾 𑌮𑌹𑍇𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌤𑌾𑌂𑌡𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌕𑌵𑌚𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌳 𑌹𑌸𑍍𑌤𑍀𑌶𑍍𑌵𑌰 𑌶𑌤𑌕𑌮𑍍(𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌂𑌗𑌳𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌮𑌂𑌗𑌳𑌾𑌶𑌾𑌸𑌨𑌮𑍍
  • 𑌶𑌿𑌵 𑌷𑌡𑌕𑍍𑌷𑌰𑍀 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌯𑌤𑌨 𑌷𑍋𑌡𑌶 𑌉𑌪𑌚𑌾𑌰 𑌪𑍁𑌜
  • 𑌦𑌾𑌰𑌿𑌦𑍍𑌰𑍍𑌯 𑌦𑌹𑌨 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌪𑍍𑌰𑌯𑌾𑌤 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌮𑌹𑌾𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌂 𑌪𑌶𑍁𑌪𑌤𑌿𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌵𑍈𑌦𑍍𑌯𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌨𑌟𑌰𑌾𑌜 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 (𑌪𑌤𑌂𑌜𑌲𑌿 𑌕𑍃𑌤𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾 (𑌦𑍋𑌹𑌾-𑌚𑍌𑌪𑌾𑌯𑍀)
  • 𑌶𑍍𑌰𑍀 𑌸𑌾𑌂𑌬 𑌸𑌦𑌾𑌶𑌿𑌵 𑌅𑌕𑍍𑌷𑌰𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌮𑌾𑌤𑍃𑌕 𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌿𑌕𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)
  • 𑌆𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣𑌾𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑌰𑌭𑍇𑌶𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌸𑍁𑌪𑍍𑌰𑌭𑌾𑌤𑌮𑍍
  • 𑌧𑌨𑍍𑌯𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌵𑌲𑍍𑌲𑌭 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌵𑍀𑌰𑌭𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌕𑍍𑌷𑌰 𑌮𑌣𑌿 𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌪𑌶𑍁𑌪𑌤𑍍𑌯𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌰𑌗𑌡 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌦𑌂𑌡𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌲 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑌿𑌵 𑌸𑍁𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍁𑌤𑌿
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌕𑌾𑌶𑍀 𑌪𑌂𑌚𑌕𑌂
  • 𑌶𑌿𑌵 𑌪𑌾𑌦𑌾𑌦𑌿 𑌕𑍇𑌶𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌕𑍇𑌶𑌾𑌦𑌿 𑌪𑌾𑌦𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌨𑌾𑌮𑌾𑌵𑌳𑍍𑌯𑌷𑍍𑌟𑌕𑌂 (𑌨𑌾𑌮𑌾𑌵𑌳𑍀 𑌅𑌷𑍍𑌟𑌕𑌂)
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣 𑌆𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌵𑌰𑍍𑌣𑌪𑌦 𑌸𑍍𑌤𑍁𑌤𑌿𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌶𑍍𑌰𑍀 𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰 𑌕𑌵𑌚𑌮𑍍
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌦𑍍𑌵𑌾𑌦𑌶 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍁𑌪𑍍𑌰𑌾𑌭𑌾𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌤𑍀𑌕𑍍𑌷𑍍𑌣 𑌦𑌂𑌷𑍍𑌟𑍍𑌰 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑌕𑌮𑍍 (𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂)
  • 𑌮𑌾𑌰𑍍𑌗𑌬𑌂𑌧𑍁 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌕𑌵𑌚𑌂 (𑌰𑍁𑌦𑍍𑌰𑌯𑌾𑌮𑌲)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌮𑍃𑌤𑌸𑌂𑌜𑍀𑌵𑌨 𑌕𑌵𑌚 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌤𑌿𑌰𑍁𑌨𑍀RR𑌱𑌿 𑌪𑌤𑌿𑌕𑌮𑍍 (𑌤𑌮𑌿𑌳𑍍)
• 𑌕𑌾𑌰𑍍𑌤𑍀𑌕 𑌮𑌾𑌸𑌮𑍍 (83)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌿𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌚𑌂𑌦𑍍𑌰𑌶𑍇𑌖𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌲𑌿𑌂𑌗𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌬𑌿𑌲𑍍𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌕𑍍𑌷𑌰𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌕𑌾𑌲𑌭𑍈𑌰𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌂𑌗𑌳𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌮𑌂𑌗𑌳𑌾𑌶𑌾𑌸𑌨𑌮𑍍
  • 𑌶𑌿𑌵 𑌷𑌡𑌕𑍍𑌷𑌰𑍀 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌪𑌰𑌾𑌧 𑌕𑍍𑌷𑌮𑌾𑌪𑌣 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑌾𑌰𑌿𑌦𑍍𑌰𑍍𑌯 𑌦𑌹𑌨 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌮𑌹𑌾𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌂 𑌪𑌶𑍁𑌪𑌤𑌿𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌵𑍈𑌦𑍍𑌯𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌨𑌟𑌰𑌾𑌜 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 (𑌪𑌤𑌂𑌜𑌲𑌿 𑌕𑍃𑌤𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾 (𑌦𑍋𑌹𑌾-𑌚𑍌𑌪𑌾𑌯𑍀)
  • 𑌶𑍍𑌰𑍀 𑌸𑌾𑌂𑌬 𑌸𑌦𑌾𑌶𑌿𑌵 𑌅𑌕𑍍𑌷𑌰𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌮𑌾𑌤𑍃𑌕 𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌿𑌕𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)
  • 𑌆𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌶𑌰𑌭𑍇𑌶𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌸𑍁𑌪𑍍𑌰𑌭𑌾𑌤𑌮𑍍
  • 𑌧𑌨𑍍𑌯𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌵𑌲𑍍𑌲𑌭 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌵𑍀𑌰𑌭𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌕𑍍𑌷𑌰 𑌮𑌣𑌿 𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌪𑌶𑍁𑌪𑌤𑍍𑌯𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌰𑌗𑌡 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌦𑌂𑌡𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌲 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑍁𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍁𑌤𑌿
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌕𑌾𑌶𑍀 𑌪𑌂𑌚𑌕𑌂
  • 𑌶𑌿𑌵 𑌪𑌾𑌦𑌾𑌦𑌿 𑌕𑍇𑌶𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌕𑍇𑌶𑌾𑌦𑌿 𑌪𑌾𑌦𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌨𑌾𑌮𑌾𑌵𑌳𑍍𑌯𑌷𑍍𑌟𑌕𑌂 (𑌨𑌾𑌮𑌾𑌵𑌳𑍀 𑌅𑌷𑍍𑌟𑌕𑌂)
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍁𑌪𑍍𑌰𑌾𑌭𑌾𑌤𑌮𑍍
  • 𑌤𑍀𑌕𑍍𑌷𑍍𑌣 𑌦𑌂𑌷𑍍𑌟𑍍𑌰 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑌕𑌮𑍍 (𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂)
  • 𑌮𑌾𑌰𑍍𑌗𑌬𑌂𑌧𑍁 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
• 𑌮𑌾𑌸 𑌶𑌿𑌵𑌰𑌾𑌤𑍍𑌰𑌿 (110)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌿𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌚𑌂𑌦𑍍𑌰𑌶𑍇𑌖𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌲𑌿𑌂𑌗𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌬𑌿𑌲𑍍𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌕𑍍𑌷𑌰𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾 𑌮𑍂𑌰𑍍𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌰𑍁𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌕𑌾𑌲𑌭𑍈𑌰𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌉𑌮𑌾 𑌮𑌹𑍇𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌤𑌾𑌂𑌡𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌕𑌵𑌚𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌳 𑌹𑌸𑍍𑌤𑍀𑌶𑍍𑌵𑌰 𑌶𑌤𑌕𑌮𑍍(𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌂𑌗𑌳𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌮𑌂𑌗𑌳𑌾𑌶𑌾𑌸𑌨𑌮𑍍
  • 𑌶𑌿𑌵 𑌷𑌡𑌕𑍍𑌷𑌰𑍀 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌯𑌤𑌨 𑌷𑍋𑌡𑌶 𑌉𑌪𑌚𑌾𑌰 𑌪𑍁𑌜
  • 𑌦𑌾𑌰𑌿𑌦𑍍𑌰𑍍𑌯 𑌦𑌹𑌨 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌪𑍍𑌰𑌯𑌾𑌤 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌮𑌹𑌾𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌂 𑌪𑌶𑍁𑌪𑌤𑌿𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌵𑍈𑌦𑍍𑌯𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌨𑌟𑌰𑌾𑌜 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 (𑌪𑌤𑌂𑌜𑌲𑌿 𑌕𑍃𑌤𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾 (𑌦𑍋𑌹𑌾-𑌚𑍌𑌪𑌾𑌯𑍀)
  • 𑌶𑍍𑌰𑍀 𑌸𑌾𑌂𑌬 𑌸𑌦𑌾𑌶𑌿𑌵 𑌅𑌕𑍍𑌷𑌰𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌮𑌾𑌤𑍃𑌕 𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌿𑌕𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)
  • 𑌆𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣𑌾𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑌰𑌭𑍇𑌶𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌸𑍁𑌪𑍍𑌰𑌭𑌾𑌤𑌮𑍍
  • 𑌧𑌨𑍍𑌯𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌵𑌲𑍍𑌲𑌭 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌵𑍀𑌰𑌭𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌕𑍍𑌷𑌰 𑌮𑌣𑌿 𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌪𑌶𑍁𑌪𑌤𑍍𑌯𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌰𑌗𑌡 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌦𑌂𑌡𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌲 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑌿𑌵 𑌸𑍁𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍁𑌤𑌿
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌕𑌾𑌶𑍀 𑌪𑌂𑌚𑌕𑌂
  • 𑌶𑌿𑌵 𑌪𑌾𑌦𑌾𑌦𑌿 𑌕𑍇𑌶𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌕𑍇𑌶𑌾𑌦𑌿 𑌪𑌾𑌦𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌨𑌾𑌮𑌾𑌵𑌳𑍍𑌯𑌷𑍍𑌟𑌕𑌂 (𑌨𑌾𑌮𑌾𑌵𑌳𑍀 𑌅𑌷𑍍𑌟𑌕𑌂)
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣 𑌆𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌵𑌰𑍍𑌣𑌪𑌦 𑌸𑍍𑌤𑍁𑌤𑌿𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌶𑍍𑌰𑍀 𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰 𑌕𑌵𑌚𑌮𑍍
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌦𑍍𑌵𑌾𑌦𑌶 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍁𑌪𑍍𑌰𑌾𑌭𑌾𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌤𑍀𑌕𑍍𑌷𑍍𑌣 𑌦𑌂𑌷𑍍𑌟𑍍𑌰 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑌕𑌮𑍍 (𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂)
  • 𑌮𑌾𑌰𑍍𑌗𑌬𑌂𑌧𑍁 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌕𑌵𑌚𑌂 (𑌰𑍁𑌦𑍍𑌰𑌯𑌾𑌮𑌲)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌮𑍃𑌤𑌸𑌂𑌜𑍀𑌵𑌨 𑌕𑌵𑌚 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌤𑌿𑌰𑍁𑌨𑍀RR𑌱𑌿 𑌪𑌤𑌿𑌕𑌮𑍍 (𑌤𑌮𑌿𑌳𑍍)
• 𑌶𑌿𑌵 (118)
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌲𑌘𑍁𑌨𑍍𑌯𑌾𑌸𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 𑌨𑌮𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰𑌂 - 𑌚𑌮𑌕𑌪𑍍𑌰𑌶𑍍𑌨𑌃
  • 𑌶𑌿𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌚𑌂𑌦𑍍𑌰𑌶𑍇𑌖𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌲𑌿𑌂𑌗𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌬𑌿𑌲𑍍𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌕𑍍𑌷𑌰𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌷𑌟𑍍𑌕𑌮𑍍
  • 𑌶𑌿𑌵𑌾𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾 𑌮𑍂𑌰𑍍𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌰𑍁𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌕𑌾𑌲𑌭𑍈𑌰𑌵𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌤𑍋𑌟𑌕𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌾𑌨𑌸 𑌪𑍂𑌜
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌉𑌮𑌾 𑌮𑌹𑍇𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌤𑌾𑌂𑌡𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌕𑌵𑌚𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌹𑌿𑌮𑍍𑌨𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌳 𑌹𑌸𑍍𑌤𑍀𑌶𑍍𑌵𑌰 𑌶𑌤𑌕𑌮𑍍(𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌨𑌕𑍍𑌷𑌤𑍍𑌰 𑌸𑍂𑌕𑍍𑌤𑌮𑍍 (𑌨𑌕𑍍𑌷𑌤𑍍𑌰𑍇𑌷𑍍𑌟𑌿)
  • 𑌮𑌨𑍍𑌯𑍁 𑌸𑍂𑌕𑍍𑌤𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌮𑍃𑌤 𑌸𑍍𑌨𑌾𑌨𑌾𑌭𑌿𑌷𑍇𑌕𑌮𑍍
  • 𑌶𑌿𑌵 𑌮𑌂𑌗𑌳𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌮𑌂𑌗𑌳𑌾𑌶𑌾𑌸𑌨𑌮𑍍
  • 𑌶𑌿𑌵 𑌷𑌡𑌕𑍍𑌷𑌰𑍀 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌪𑌂𑌚𑌾𑌯𑌤𑌨 𑌷𑍋𑌡𑌶 𑌉𑌪𑌚𑌾𑌰 𑌪𑍁𑌜
  • 𑌶𑌿𑌵𑌾𑌪𑌰𑌾𑌧 𑌕𑍍𑌷𑌮𑌾𑌪𑌣 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑌾𑌰𑌿𑌦𑍍𑌰𑍍𑌯 𑌦𑌹𑌨 𑌶𑌿𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌭𑍁𑌜𑌂𑌗 𑌪𑍍𑌰𑌯𑌾𑌤 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌅𑌰𑍍𑌧 𑌨𑌾𑌰𑍀𑌶𑍍𑌵𑌰 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌨𑌿𑌰𑍍𑌵𑌾𑌣 𑌦𑌶𑌕𑌂
  • 𑌮𑌹𑌾𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌰𑍁𑌦𑍍𑌰𑌂 𑌪𑌶𑍁𑌪𑌤𑌿𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌦𑍍𑌵𑌾𑌦𑌶 𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌲𑌿𑌂𑌗 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌵𑍈𑌦𑍍𑌯𑌨𑌾𑌥𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑍋𑌪𑌨𑌿𑌷𑌤𑍍 (𑌶𑌿𑌵 𑌸𑌂𑌕𑌲𑍍𑌪𑌮𑌸𑍍𑌤𑍁)
  • 𑌨𑌟𑌰𑌾𑌜 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 (𑌪𑌤𑌂𑌜𑌲𑌿 𑌕𑍃𑌤𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 (𑌪𑍂𑌰𑍍𑌣𑌂)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌚𑌾𑌲𑍀𑌸𑌾 (𑌦𑍋𑌹𑌾-𑌚𑍌𑌪𑌾𑌯𑍀)
  • 𑌶𑍍𑌰𑍀 𑌸𑌾𑌂𑌬 𑌸𑌦𑌾𑌶𑌿𑌵 𑌅𑌕𑍍𑌷𑌰𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌮𑌾𑌤𑍃𑌕 𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌿𑌕𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)
  • 𑌆𑌨𑌂𑌦 𑌲𑌹𑌰𑌿
  • 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣𑌾𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑌰𑌭𑍇𑌶𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌮𑌲𑍍𑌲𑌿𑌕𑌾𑌰𑍍𑌜𑍁𑌨 𑌸𑍁𑌪𑍍𑌰𑌭𑌾𑌤𑌮𑍍
  • 𑌧𑌨𑍍𑌯𑌾𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌪𑌾𑌰𑍍𑌵𑌤𑍀 𑌵𑌲𑍍𑌲𑌭 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌵𑍀𑌰𑌭𑌦𑍍𑌰𑌾𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌅𑌰𑍁𑌣𑌾𑌚𑌲 𑌅𑌕𑍍𑌷𑌰 𑌮𑌣𑌿 𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌪𑌶𑍁𑌪𑌤𑍍𑌯𑌷𑍍𑌟𑌕𑌮𑍍
  • 𑌶𑍍𑌰𑍀𑌶𑍈𑌲 𑌰𑌗𑌡 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌶𑌿𑌵 𑌦𑌂𑌡𑌕𑌮𑍍 (𑌤𑍇𑌲𑍁𑌗𑍁)
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌲 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌨𑌂𑌦𑌿𑌕𑍇𑌶𑍍𑌵𑌰 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑌿𑌵 𑌸𑍁𑌵𑌰𑍍𑌣𑌮𑌾𑌲𑌾 𑌸𑍍𑌤𑍁𑌤𑌿
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌯𑌮 𑌕𑍃𑌤 𑌶𑌿𑌵 𑌕𑍇𑌶𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌕𑌾𑌶𑍀 𑌪𑌂𑌚𑌕𑌂
  • 𑌨𑌿𑌰𑍍𑌗𑍁𑌣 𑌮𑌾𑌨𑌸 𑌪𑍂𑌜𑌾
  • 𑌶𑌿𑌵 𑌪𑌾𑌦𑌾𑌦𑌿 𑌕𑍇𑌶𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌕𑍇𑌶𑌾𑌦𑌿 𑌪𑌾𑌦𑌾𑌂𑌤 𑌵𑌰𑍍𑌣𑌨 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂
  • 𑌶𑌿𑌵 𑌨𑌾𑌮𑌾𑌵𑌳𑍍𑌯𑌷𑍍𑌟𑌕𑌂 (𑌨𑌾𑌮𑌾𑌵𑌳𑍀 𑌅𑌷𑍍𑌟𑌕𑌂)
  • 𑌶𑍍𑌰𑍀 𑌸𑍍𑌵𑌰𑍍𑌣 𑌆𑌕𑌰𑍍𑌷𑌣 𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑌿𑌵𑍋𑌪𑌾𑌸𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌮𑌂𑌤𑍍𑌰𑌵𑌰𑍍𑌣𑌪𑌦 𑌸𑍍𑌤𑍁𑌤𑌿𑌃
  • 𑌤𑌤𑍍𑌤𑍍𑌵𑌬𑍋𑌧 (𑌆𑌦𑌿 𑌶𑌂𑌕𑌰𑌾𑌚𑌾𑌰𑍍𑌯)
  • 𑌶𑍍𑌰𑍀 𑌮𑍃𑌤𑍍𑌯𑍁𑌂𑌜𑌯 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌰𑍁𑌦𑍍𑌰 𑌕𑌵𑌚𑌮𑍍
  • 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌦𑍍𑌵𑌾𑌦𑌶 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌕𑌵𑌚𑌂
  • 𑌶𑍍𑌰𑍀 𑌬𑌟𑍁𑌕 𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌶𑍍𑌰𑍀 𑌕𑌾𑌶𑍀 𑌵𑌿𑌶𑍍𑌵𑌨𑌾𑌥 𑌸𑍁𑌪𑍍𑌰𑌾𑌭𑌾𑌤𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮𑌾𑌵𑌳𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰 𑌶𑌤 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌸𑌹𑌸𑍍𑌰 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌮𑍇𑌧𑌾 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌥𑌿 𑌤𑍍𑌰𑌿𑌶𑌤𑌿 𑌨𑌾𑌮𑌾𑌵𑌳𑌿
  • 𑌤𑍀𑌕𑍍𑌷𑍍𑌣 𑌦𑌂𑌷𑍍𑌟𑍍𑌰 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌅𑌷𑍍𑌟𑌕𑌮𑍍 (𑌮𑌹𑌾 𑌕𑌾𑌲𑌭𑍈𑌰𑌵 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂)
  • 𑌮𑌾𑌰𑍍𑌗𑌬𑌂𑌧𑍁 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌋𑌗𑍍𑌵𑍇𑌦𑍀𑌯 𑌪𑌂𑌚 𑌰𑍁𑌦𑍍𑌰𑌂
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌚𑌾𑌲𑍀𑌸𑌾
  • 𑌶𑍍𑌰𑍀 𑌭𑍈𑌰𑌵 𑌆𑌰𑌤𑍀
  • 𑌶𑍍𑌰𑍀 𑌦𑌕𑍍𑌷𑌿𑌣𑌾𑌮𑍂𑌰𑍍𑌤𑌿 𑌕𑌵𑌚𑌂 (𑌰𑍁𑌦𑍍𑌰𑌯𑌾𑌮𑌲)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 0. 𑌕𑌲𑌶 𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾𑌪𑌨 𑌮𑌂𑌤𑍍𑌰𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 1. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌰𑍁𑌦𑍍𑌰𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 2. 𑌪𑌂𑌚𑌮𑍁𑌖 𑌧𑍍𑌯𑌾𑌨𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 3. 𑌅𑌂𑌗𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 4. 𑌦𑌶𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌨𑍍𑌯𑌾𑌸𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.1. 𑌹𑌂𑌸 𑌗𑌾𑌯𑌤𑍍𑌰𑍀
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.2. 𑌦𑌿𑌕𑍍 𑌸𑌂𑌪𑍁𑌟𑌨𑍍𑌯𑌾𑌸𑌃 (𑌸𑌂𑌪𑍁𑌟𑍀𑌕𑌰𑌣𑌮𑍍)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.3. 𑌦𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌮𑍍
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 5.4. 𑌷𑍋𑌡𑌶𑌾𑌂𑌗 𑌰𑍌𑌦𑍍𑌰𑍀𑌕𑌰𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.1. 𑌮𑌨𑍋 𑌜𑍍𑌯𑍋𑌤𑌿𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 6.2. 𑌆𑌤𑍍𑌮𑌰𑌕𑍍𑌷𑌾
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.1. 𑌶𑌿𑌵𑌸𑌂𑌕𑌲𑍍𑌪𑌾𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.2. 𑌪𑍁𑌰𑍁𑌷 𑌸𑍂𑌕𑍍𑌤𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.3. 𑌉𑌤𑍍𑌤𑌰 𑌨𑌾𑌰𑌾𑌯𑌣𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.4. 𑌅𑌪𑍍𑌰𑌤𑌿𑌰𑌥𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.5. 𑌪𑍍𑌰𑌤𑌿 𑌪𑍂𑌰𑍁𑌷𑌂
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.6. 𑌶𑌤 𑌰𑍁𑌦𑍍𑌰𑍀𑌯𑌂 (𑌤𑍍𑌵𑌮𑌗𑍍𑌨𑍇 𑌰𑍁𑌦𑍍𑌰𑍋𑌽𑌨𑍁𑌵𑌾𑌕𑌃)
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍭. 𑌪𑌂𑌚𑌾𑌂𑌗 𑌜𑌪𑌃
  • 𑌶𑍍𑌰𑍀 𑌮𑌹𑌾𑌨𑍍𑌯𑌾𑌸𑌮𑍍 - 𑍭.𑍮. 𑌅𑌷𑍍𑌟𑌾𑌂𑌗 𑌪𑍍𑌰𑌣𑌾𑌮𑌃
  • 𑌮𑍃𑌤𑌸𑌂𑌜𑍀𑌵𑌨 𑌕𑌵𑌚 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍
  • 𑌤𑌿𑌰𑍁𑌨𑍀RR𑌱𑌿 𑌪𑌤𑌿𑌕𑌮𑍍 (𑌤𑌮𑌿𑌳𑍍)