Narayaniyam Dashaka 95 - Grantha

𑌶𑍍𑌲𑍋𑌕𑌃
𑌆𑌦𑍌 𑌹𑍈𑌰𑌣𑍍𑌯𑌗𑌰𑍍𑌭𑍀𑌂 𑌤𑌨𑍁𑌮𑌵𑌿𑌕𑌲𑌜𑍀𑌵𑌾𑌤𑍍𑌮𑌿𑌕𑌾𑌮𑌾𑌸𑍍𑌥𑌿𑌤𑌸𑍍𑌤𑍍𑌵𑌂
𑌜𑍀𑌵𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 𑌮𑌾𑌯𑌾𑌗𑍁𑌣𑌗𑌣𑌖𑌚𑌿𑌤𑍋 𑌵𑌰𑍍𑌤𑌸𑍇 𑌵𑌿𑌶𑍍𑌵𑌯𑍋𑌨𑍇 ।
𑌤𑌤𑍍𑌰𑍋𑌦𑍍𑌵𑍃𑌦𑍍𑌧𑍇𑌨 𑌸𑌤𑍍𑌤𑍍𑌵𑍇𑌨 𑌤𑍁 𑌗𑍁𑌣𑌯𑍁𑌗𑌲𑌂 𑌭𑌕𑍍𑌤𑌿𑌭𑌾𑌵𑌂 𑌗𑌤𑍇𑌨
𑌛𑌿𑌤𑍍𑌵𑌾 𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌚 𑌹𑌿𑌤𑍍𑌵𑌾 𑌪𑍁𑌨𑌰𑌨𑍁𑌪𑌹𑌿𑌤𑍋 𑌵𑌰𑍍𑌤𑌿𑌤𑌾𑌹𑍇 𑌤𑍍𑌵𑌮𑍇𑌵 ॥1॥

Meaning
𑌆𑌦𑍌 𑌹𑍈𑌰𑌣𑍍𑌯𑌗𑌰𑍍𑌭𑍀𑌂 𑌤𑌨𑍁𑌮𑍍- - in the beginning as Hiranyagarbha form; 𑌅𑌵𑌿𑌕𑌲-𑌜𑍀𑌵𑌾𑌤𑍍𑌮𑌿𑌕𑌾𑌮𑍍- - undivided (collective) state of all jivas; 𑌆𑌸𑍍𑌥𑌿𑌤𑌃-𑌤𑍍𑌵𑌂 - manifested Thou; 𑌜𑍀𑌵𑌤𑍍𑌵𑌂 𑌪𑍍𑌰𑌾𑌪𑍍𑌯 - becoming (separate) jivas; 𑌮𑌾𑌯𑌾-𑌗𑍁𑌣-𑌗𑌣-𑌖𑌚𑌿𑌤𑌃 - with Maayaa and its various Gunas associated; 𑌵𑌰𑍍𑌤𑌸𑍇 𑌵𑌿𑌶𑍍𑌵𑌯𑍋𑌨𑍇 - (Thou do) manifest, O Thou Origin of All!; 𑌤𑌤𑍍𑌰-𑌉𑌦𑍍𑌵𑍃𑌦𑍍𑌧𑍇𑌨 𑌸𑌤𑍍𑌤𑍍𑌵𑍇𑌨 - there, by well developed Sattva Guna; 𑌤𑍁 𑌗𑍁𑌣-𑌯𑍁𑌗𑌲𑌂 - indeed the other two (Rajas and Tamas); 𑌭𑌕𑍍𑌤𑌿-𑌭𑌾𑌵𑌂 𑌗𑌤𑍇𑌨 - when devotion attitude is got; 𑌛𑌿𑌤𑍍𑌵𑌾 𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌚 𑌹𑌿𑌤𑍍𑌵𑌾 - destroying (the other two) and Sattva also leaving behind; 𑌪𑍁𑌨𑌃-𑌅𑌨𑍁𑌪𑌹𑌿𑌤𑌃 - again unobstructed; 𑌵𑌰𑍍𑌤𑌿𑌤𑌾𑌹𑍇 𑌤𑍍𑌵𑌮𑍍-𑌏𑌵 - shall remain Thyself only;

Translation
O Thou! The Origin of All! In the beginning Thou were in an undivided state of all jivas in the Hiranyagarbha form. Then Thou do manifest Thyself in multiplicity of jivas, and become associated with Maayaa and its various Gunas. With the well developed and dominant Sattva, devotional attitude is reached, by which the other two gunas Rajas and Tamas are destroyed. By and by when Sattva also is abandoned I (the jiva) shall, again, unobstructed, realise myself as Thyself only.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌸𑌤𑍍𑌤𑍍𑌵𑍋𑌨𑍍𑌮𑍇𑌷𑌾𑌤𑍍 𑌕𑌦𑌾𑌚𑌿𑌤𑍍 𑌖𑌲𑍁 𑌵𑌿𑌷𑌯𑌰𑌸𑍇 𑌦𑍋𑌷𑌬𑍋𑌧𑍇𑌽𑌪𑌿 𑌭𑍂𑌮𑌨𑍍
𑌭𑍂𑌯𑍋𑌽𑌪𑍍𑌯𑍇𑌷𑍁 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌸𑍍𑌸𑌤𑌮𑌸𑌿 𑌰𑌜𑌸𑌿 𑌪𑍍𑌰𑍋𑌦𑍍𑌧𑌤𑍇 𑌦𑍁𑌰𑍍𑌨𑌿𑌵𑌾𑌰𑌾 ।
𑌚𑌿𑌤𑍍𑌤𑌂 𑌤𑌾𑌵𑌦𑍍𑌗𑍁𑌣𑌾𑌶𑍍𑌚 𑌗𑍍𑌰𑌥𑌿𑌤𑌮𑌿𑌹 𑌮𑌿𑌥𑌸𑍍𑌤𑌾𑌨𑌿 𑌸𑌰𑍍𑌵𑌾𑌣𑌿 𑌰𑍋𑌦𑍍𑌧𑍁𑌂
𑌤𑍁𑌰𑍍𑌯𑍇 𑌤𑍍𑌵𑌯𑍍𑌯𑍇𑌕𑌭𑌕𑍍𑌤𑌿𑌶𑍍𑌶𑌰𑌣𑌮𑌿𑌤𑌿 𑌭𑌵𑌾𑌨𑍍 𑌹𑌂𑌸𑌰𑍂𑌪𑍀 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌤𑍍 ॥2॥

Meaning
𑌸𑌤𑍍𑌤𑍍𑌵-𑌉𑌨𑍍𑌮𑍇𑌷𑌾𑌤𑍍 - when Sattva upsurges (predominates); 𑌕𑌦𑌾𑌚𑌿𑌤𑍍 𑌖𑌲𑍁 - sometimes indeed; 𑌵𑌿𑌷𑌯-𑌰𑌸𑍇 - in sense enjoyments; 𑌦𑍋𑌷-𑌬𑍋𑌧𑍇-𑌅𑌪𑌿 - harmfulness is realised even; 𑌭𑍂𑌮𑌨𑍍 - O Infinite Being!; 𑌭𑍂𑌯𑌃-𑌅𑌪𑌿-𑌏𑌷𑍁 - again also in these (beings); 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌃-𑌸𑌤𑌮𑌸𑌿 𑌰𑌜𑌸𑌿 - preponderous in Tamas and Rajas; 𑌪𑍍𑌰𑍋𑌦𑍍𑌧𑌤𑍇 𑌦𑍁𑌰𑍍𑌨𑌿𑌵𑌾𑌰𑌾 - attraction is difficult to overcome; 𑌚𑌿𑌤𑍍𑌤𑌂 𑌤𑌾𑌵𑌤𑍍-𑌗𑍁𑌣𑌾𑌃-𑌚 - then the mind and the gunas; 𑌗𑍍𑌰𑌥𑌿𑌤𑌮𑍍-𑌇𑌹 𑌮𑌿𑌥𑌃- - interlocked here mutually; 𑌤𑌾𑌨𑌿 𑌸𑌰𑍍𑌵𑌾𑌣𑌿 𑌰𑍋𑌦𑍍𑌧𑍁𑌂 - all these to control; 𑌤𑍁𑌰𑍍𑌯𑍇 𑌤𑍍𑌵𑌯𑌿-𑌏𑌕-𑌭𑌕𑍍𑌤𑌿𑌃- - in the Turiya Thee alone devotion; 𑌶𑌰𑌣𑌮𑍍-𑌇𑌤𑌿 - is the refuge, thus; 𑌭𑌵𑌾𑌨𑍍 𑌹𑌂𑌸-𑌰𑍂𑌪𑍀 𑌨𑍍𑌯𑌗𑌾𑌦𑍀𑌤𑍍 - Thou, in the form of a swan instructed;

Translation
O Infinite Being! When the Sattva Guna predominates, the harmfulness of sense enjoyments is realised. Whereas when the Rajas and Tamas are predominant, to abstain from worldly enjoyments becomes difficult, because the mind and the gunas are mutually interlinked. To control all these, devotion in Thy Tureeya state alone is the only refuge. Thus, in the form of a swan Thou instructed.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌸𑌂𑌤𑌿 𑌶𑍍𑌰𑍇𑌯𑌾𑌂𑌸𑌿 𑌭𑍂𑌯𑌾𑌂𑌸𑍍𑌯𑌪𑌿 𑌰𑍁𑌚𑌿𑌭𑌿𑌦𑌯𑌾 𑌕𑌰𑍍𑌮𑌿𑌣𑌾𑌂 𑌨𑌿𑌰𑍍𑌮𑌿𑌤𑌾𑌨𑌿
𑌕𑍍𑌷𑍁𑌦𑍍𑌰𑌾𑌨𑌂𑌦𑌾𑌶𑍍𑌚 𑌸𑌾𑌂𑌤𑌾 𑌬𑌹𑍁𑌵𑌿𑌧𑌗𑌤𑌯𑌃 𑌕𑍃𑌷𑍍𑌣 𑌤𑍇𑌭𑍍𑌯𑍋 𑌭𑌵𑍇𑌯𑍁𑌃 ।
𑌤𑍍𑌵𑌂 𑌚𑌾𑌚𑌖𑍍𑌯𑌾𑌥 𑌸𑌖𑍍𑌯𑍇 𑌨𑌨𑍁 𑌮𑌹𑌿𑌤𑌤𑌮𑌾𑌂 𑌶𑍍𑌰𑍇𑌯𑌸𑌾𑌂 𑌭𑌕𑍍𑌤𑌿𑌮𑍇𑌕𑌾𑌂
𑌤𑍍𑌵𑌦𑍍𑌭𑌕𑍍𑌤𑍍𑌯𑌾𑌨𑌂𑌦𑌤𑍁𑌲𑍍𑌯𑌃 𑌖𑌲𑍁 𑌵𑌿𑌷𑌯𑌜𑍁𑌷𑌾𑌂 𑌸𑌮𑍍𑌮𑌦𑌃 𑌕𑍇𑌨 𑌵𑌾 𑌸𑍍𑌯𑌾𑌤𑍍 ॥3॥

Meaning
𑌸𑌂𑌤𑌿 𑌶𑍍𑌰𑍇𑌯𑌾𑌂𑌸𑌿 𑌭𑍂𑌯𑌾𑌂𑌸𑌿-𑌅𑌪𑌿 - there are for welfare many (paths) also; 𑌰𑍁𑌚𑌿-𑌭𑌿𑌦𑌯𑌾 𑌕𑌰𑍍𑌮𑌿𑌣𑌾𑌂 - suited to taste of people; 𑌨𑌿𑌰𑍍𑌮𑌿𑌤𑌾𑌨𑌿 𑌕𑍍𑌷𑍁𑌦𑍍𑌰-𑌆𑌨𑌂𑌦𑌾𑌃- - and are created trivial joy giving; 𑌚 𑌸𑌾𑌂𑌤𑌾 𑌬𑌹𑍁-𑌵𑌿𑌧-𑌗𑌤𑌯𑌃 - and are ephemerals and many kinds of results; 𑌕𑍃𑌷𑍍𑌣 𑌤𑍇𑌭𑍍𑌯𑌃 𑌭𑌵𑍇𑌯𑍁𑌃 - O Krishna! From them can be had; 𑌤𑍍𑌵𑌂 𑌚-𑌆𑌚𑌖𑍍𑌯𑌥𑌾 𑌸𑌖𑍍𑌯𑍇 - and Thou did say to Thy friend; 𑌨𑌨𑍁 𑌮𑌹𑌿𑌤𑌤𑌮𑌾𑌂 - indeed super glorious; 𑌶𑍍𑌰𑍇𑌯𑌸𑌾𑌂 𑌭𑌕𑍍𑌤𑌿𑌮𑍍-𑌏𑌕𑌾𑌂 - and welfare bringing devotion alone; 𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑌿-𑌆𑌨𑌂𑌦-𑌤𑍁𑌲𑍍𑌯𑌃 - Thy devotion's bliss in comparison; 𑌖𑌲𑍁 𑌵𑌿𑌷𑌯-𑌜𑍁𑌷𑌾𑌂 𑌸𑌮𑍍𑌮𑌦𑌃 - for people engrossed in worldly pleasures; 𑌕𑍇𑌨 𑌵𑌾 𑌸𑍍𑌯𑌤𑍍 - by what can there be;

Translation
There are many paths of welfare laid down to suit varying tastes of people as means of fulfilment. O Krishna! They lead to goals that yield only temporary and trivial pleasures. Thou did describe to Thy friend, Uddhava, devotion as the most glorious path for attainment of supreme spiritual welfare of man. Where does the joy that people get by worldly pursuits, stand in comparison to the bliss of devotion to Thee!

𑌶𑍍𑌲𑍋𑌕𑌃
𑌤𑍍𑌵𑌤𑍍𑌭𑌕𑍍𑌤𑍍𑌯𑌾 𑌤𑍁𑌷𑍍𑌟𑌬𑍁𑌦𑍍𑌧𑍇𑌃 𑌸𑍁𑌖𑌮𑌿𑌹 𑌚𑌰𑌤𑍋 𑌵𑌿𑌚𑍍𑌯𑍁𑌤𑌾𑌶𑌸𑍍𑌯 𑌚𑌾𑌶𑌾𑌃
𑌸𑌰𑍍𑌵𑌾𑌃 𑌸𑍍𑌯𑍁𑌃 𑌸𑍌𑌖𑍍𑌯𑌮𑌯𑍍𑌯𑌃 𑌸𑌲𑌿𑌲𑌕𑍁𑌹𑌰𑌗𑌸𑍍𑌯𑍇𑌵 𑌤𑍋𑌯𑍈𑌕𑌮𑌯𑍍𑌯𑌃 ।
𑌸𑍋𑌽𑌯𑌂 𑌖𑌲𑍍𑌵𑌿𑌂𑌦𑍍𑌰𑌲𑍋𑌕𑌂 𑌕𑌮𑌲𑌜𑌭𑌵𑌨𑌂 𑌯𑍋𑌗𑌸𑌿𑌦𑍍𑌧𑍀𑌶𑍍𑌚 𑌹𑍃𑌦𑍍𑌯𑌾𑌃
𑌨𑌾𑌕𑌾𑌂𑌕𑍍𑌷𑌤𑍍𑌯𑍇𑌤𑌦𑌾𑌸𑍍𑌤𑌾𑌂 𑌸𑍍𑌵𑌯𑌮𑌨𑍁𑌪𑌤𑌿𑌤𑍇 𑌮𑍋𑌕𑍍𑌷𑌸𑍌𑌖𑍍𑌯𑍇𑌽𑌪𑍍𑌯𑌨𑍀𑌹𑌃 ॥4॥

Meaning
𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑍍𑌯𑌾 𑌤𑍁𑌷𑍍𑌟-𑌬𑍁𑌦𑍍𑌧𑍇𑌃 - in Thy devotion (whose) satisfied is the mind; 𑌸𑍁𑌖𑌮𑍍-𑌇𑌹 𑌚𑌰𑌤𑌃 - happily in this world moving about; 𑌵𑌿𑌚𑍍𑌯𑍁𑌤-𑌆𑌶𑌸𑍍𑌯 - whose all desires have dropped; 𑌚-𑌆𑌶𑌾𑌃 𑌸𑌰𑍍𑌵𑌾𑌃 𑌸𑍍𑌯𑍁𑌃 - and for whom all directions become; 𑌸𑍌𑌖𑍍𑌯𑌮𑌯𑍍𑌯𑌃 - full of joy; 𑌸𑌲𑌿𑌲-𑌕𑍁𑌹𑌰𑌗𑌸𑍍𑌯-𑌏𑌵 - in the waters' depths going (creatures) (living); 𑌤𑍋𑌯-𑌏𑌕𑌮𑌯𑍍𑌯𑌃 - water is everywhere; 𑌸𑌃-𑌅𑌯𑌂 𑌖𑌲𑍁- - that this (person) indeed,; 𑌇𑌂𑌦𑍍𑌰𑌲𑍋𑌕𑌂 𑌕𑌮𑌲𑌜-𑌭𑌵𑌨𑌂 - Indraloka or Brahamaa's residence; 𑌯𑍋𑌗-𑌸𑌿𑌦𑍍𑌧𑍀𑌃-𑌚 𑌹𑍃𑌦𑍍𑌯𑌾𑌃 - or Yogic powers attractive; 𑌨-𑌆𑌕𑌾𑌂𑌕𑍍𑌷𑌤𑌿- - does not covet for; 𑌏𑌤𑌤𑍍-𑌆𑌸𑍍𑌤𑌾𑌂 - may this be so; 𑌸𑍍𑌵𑌯𑌮𑍍-𑌅𑌨𑍁𑌪𑌤𑌿𑌤𑍇 - by itself coming (to him); 𑌮𑍋𑌕𑍍𑌷-𑌸𑍌𑌖𑍍𑌯𑍇-𑌅𑌪𑌿-𑌅𑌨𑍀𑌹𑌃 - the liberation bliss also is not desired for;

Translation
A person whose mind is satisfied in Thy devotion, moves about happily in this world. One who has dropped all desires, for him, every place is full of joy, just like an aquatic creature living in deep waters, finds water everywhere. Such a person does not covet Indraloka or Brahmaa's residence or the attractive Yogic powers. This may be so. The bliss of liberation coming of its own to him is also without his seeking.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌤𑍍𑌵𑌦𑍍𑌭𑌕𑍍𑌤𑍋 𑌬𑌾𑌧𑍍𑌯𑌮𑌾𑌨𑍋𑌽𑌪𑌿 𑌚 𑌵𑌿𑌷𑌯𑌰𑌸𑍈𑌰𑌿𑌂𑌦𑍍𑌰𑌿𑌯𑌾𑌶𑌾𑌂𑌤𑌿𑌹𑍇𑌤𑍋-
𑌰𑍍𑌭𑌕𑍍𑌤𑍍𑌯𑍈𑌵𑌾𑌕𑍍𑌰𑌮𑍍𑌯𑌮𑌾𑌣𑍈𑌃 𑌪𑍁𑌨𑌰𑌪𑌿 𑌖𑌲𑍁 𑌤𑍈𑌰𑍍𑌦𑍁𑌰𑍍𑌬𑌲𑍈𑌰𑍍𑌨𑌾𑌭𑌿𑌜𑌯𑍍𑌯𑌃 ।
𑌸𑌪𑍍𑌤𑌾𑌰𑍍𑌚𑌿𑌰𑍍𑌦𑍀𑌪𑌿𑌤𑌾𑌰𑍍𑌚𑌿𑌰𑍍𑌦𑌹𑌤𑌿 𑌕𑌿𑌲 𑌯𑌥𑌾 𑌭𑍂𑌰𑌿𑌦𑌾𑌰𑍁𑌪𑍍𑌰𑌪𑌂𑌚𑌂
𑌤𑍍𑌵𑌦𑍍𑌭𑌕𑍍𑌤𑍍𑌯𑍋𑌘𑍇 𑌤𑌥𑍈𑌵 𑌪𑍍𑌰𑌦𑌹𑌤𑌿 𑌦𑍁𑌰𑌿𑌤𑌂 𑌦𑍁𑌰𑍍𑌮𑌦𑌃 𑌕𑍍𑌵𑍇𑌂𑌦𑍍𑌰𑌿𑌯𑌾𑌣𑌾𑌮𑍍 ॥5॥

Meaning
𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑌃 - and Thy devotee; 𑌬𑌾𑌧𑍍𑌯𑌮𑌾𑌨𑌃-𑌅𑌪𑌿 𑌚 - ensnared, though; 𑌵𑌿𑌷𑌯-𑌰𑌸𑍈𑌃-𑌇𑌂𑌦𑍍𑌰𑌿𑌯- - by sense pleasures, (because of) the senses; 𑌅𑌶𑌾𑌂𑌤𑌿-𑌹𑍇𑌤𑍋𑌃- - not in control because of; 𑌭𑌕𑍍𑌤𑍍𑌯𑌾-𑌏𑌵-𑌆𑌕𑍍𑌰𑌮𑍍𑌯𑌮𑌾𑌣𑍈𑌃 - by devotion alone (when) they are confronted; 𑌪𑍁𑌨𑌃-𑌅𑌪𑌿 𑌖𑌲𑍁 - again also indeed; 𑌤𑍈𑌃-𑌦𑍁𑌰𑍍𑌬𑌲𑍈𑌃-𑌨-𑌅𑌭𑌿𑌜𑌯𑍍𑌯𑌃 - by them, the weak senses are not conquered; 𑌸𑌪𑍍𑌤𑌾𑌰𑍍𑌚𑌿𑌃-𑌦𑍀𑌪𑌿𑌤𑌾𑌰𑍍𑌚𑌿𑌃-𑌦𑌹𑌤𑌿 - the fire well lit burns down; 𑌕𑌿𑌲 𑌯𑌥𑌾 𑌭𑍂𑌰𑌿-𑌦𑌾𑌰𑍁-𑌪𑍍𑌰𑌪𑌂𑌚𑌮𑍍 - indeed, just as, a great heap of wood; 𑌤𑍍𑌵𑌤𑍍-𑌭𑌕𑍍𑌤𑌿-𑌓𑌘𑍇 𑌤𑌥𑌾-𑌏𑌵 - in Thy devotion's stream in the same manner; 𑌪𑍍𑌰𑌦𑌹𑌤𑌿 𑌦𑍁𑌰𑌿𑌤𑌂 - burns up sins (and sinful tendencies); 𑌦𑍁𑌰𑍍𑌮𑌦𑌃 𑌕𑍍𑌵-𑌇𑌂𑌦𑍍𑌰𑌿𑌯𑌾𑌣𑌾𑌮𑍍 - the false power, of senses, where (does it stand);

Translation
If Thy devotee is sometimes ensnared by sense pleasure, because of his senses not being in his control fully, they by nature weak, cannot stand the onslaught of devotion and so Thy devotee cannot be conquered by the senses. Just as a well lit blazing fire burns down stacks and heaps of wood, in the same way Thy devotion burns away stacks of sins and sinful tendencies. When this happens, the false power of the senses do not stand any chance.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌚𑌿𑌤𑍍𑌤𑌾𑌰𑍍𑌦𑍍𑌰𑍀𑌭𑌾𑌵𑌮𑍁𑌚𑍍𑌚𑍈𑌰𑍍𑌵𑌪𑍁𑌷𑌿 𑌚 𑌪𑍁𑌲𑌕𑌂 𑌹𑌰𑍍𑌷𑌵𑌾𑌷𑍍𑌪𑌂 𑌚 𑌹𑌿𑌤𑍍𑌵𑌾
𑌚𑌿𑌤𑍍𑌤𑌂 𑌶𑍁𑌦𑍍𑌧𑍍𑌯𑍇𑌤𑍍𑌕𑌥𑌂 𑌵𑌾 𑌕𑌿𑌮𑍁 𑌬𑌹𑍁𑌤𑌪𑌸𑌾 𑌵𑌿𑌦𑍍𑌯𑌯𑌾 𑌵𑍀𑌤𑌭𑌕𑍍𑌤𑍇𑌃 ।
𑌤𑍍𑌵𑌦𑍍𑌗𑌾𑌥𑌾𑌸𑍍𑌵𑌾𑌦𑌸𑌿𑌦𑍍𑌧𑌾𑌂𑌜𑌨𑌸𑌤𑌤𑌮𑌰𑍀𑌮𑍃𑌜𑍍𑌯𑌮𑌾𑌨𑍋𑌽𑌯𑌮𑌾𑌤𑍍𑌮𑌾
𑌚𑌕𑍍𑌷𑍁𑌰𑍍𑌵𑌤𑍍𑌤𑌤𑍍𑌤𑍍𑌵𑌸𑍂𑌕𑍍𑌷𑍍𑌮𑌂 𑌭𑌜𑌤𑌿 𑌨 𑌤𑍁 𑌤𑌥𑌾𑌽𑌭𑍍𑌯𑌸𑍍𑌤𑌯𑌾 𑌤𑌰𑍍𑌕𑌕𑍋𑌟𑍍𑌯𑌾॥6॥

Meaning
𑌚𑌿𑌤𑍍𑌤-𑌆𑌰𑍍𑌦𑍍𑌰𑍀-𑌭𑌾𑌵𑌮𑍍- - the mind's melting in love; 𑌉𑌚𑍍𑌚𑍈𑌃-𑌵𑌪𑍁𑌷𑌿 𑌚 𑌪𑍁𑌲𑌕𑌂 - standing on end on the body, the hair; 𑌹𑌰𑍍𑌷-𑌵𑌾𑌷𑍍𑌪𑌂 𑌚 𑌹𑌿𑌤𑍍𑌵𑌾 - and joyous tears flooding, without these; 𑌚𑌿𑌤𑍍𑌤𑌂 𑌶𑍁𑌦𑍍𑌧𑍍𑌯𑍇𑌤𑍍-𑌕𑌥𑌂 𑌵𑌾 - the mind becomes pure, in what manner; 𑌕𑌿𑌮𑍁 𑌬𑌹𑍁-𑌤𑌪𑌸𑌾 - what is the use of many austerities; 𑌵𑌿𑌦𑍍𑌯𑌯𑌾 𑌵𑍀𑌤-𑌭𑌕𑍍𑌤𑍇𑌃 - or of learning, devoid of devotion; 𑌤𑍍𑌵𑌤𑍍-𑌗𑌾𑌥𑌾-𑌆𑌸𑍍𑌵𑌾𑌦- - Thy narrations imbibing; 𑌸𑌿𑌦𑍍𑌧-𑌅𑌂𑌜𑌨-𑌸𑌤𑌤- - is sure collyrium for constant; 𑌮𑌰𑍀𑌮𑍃𑌜𑍍𑌯𑌮𑌾𑌨𑌃-𑌅𑌯𑌮𑍍-𑌆𑌤𑍍𑌮𑌾 - purification of this soul; 𑌚𑌕𑍍𑌷𑍁𑌃-𑌵𑌤𑍍-𑌤𑌤𑍍𑌤𑍍𑌵-𑌸𑍂𑌕𑍍𑌷𑍍𑌮𑌂 - like the eyes (which reveal the objects), the subtle truth; 𑌭𑌜𑌤𑌿 𑌨 𑌤𑍁 𑌤𑌥𑌾- - is revealed, not so indeed; 𑌅𑌭𑍍𑌯𑌸𑍍𑌤𑌯𑌾 𑌤𑌰𑍍𑌕𑌕𑍋𑌟𑍍𑌯𑌾 - by the study of highly sophisticated arguments;

Translation
Unless the heart melts with love, the hair of the whole body stand on end or tears of joy flow, how can the mind be purified. Of what use are austerities or learning devoid of devotion. Just as, by constant use of collyrium the eyes can see the objects, the mind intuits Thy subtle truth by constant imbibing of Thy narrations and so purifying the soul. It is not so indeed by the study of highly sophisticated arguments.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌧𑍍𑌯𑌾𑌨𑌂 𑌤𑍇 𑌶𑍀𑌲𑌯𑍇𑌯𑌂 𑌸𑌮𑌤𑌨𑍁𑌸𑍁𑌖𑌬𑌦𑍍𑌧𑌾𑌸𑌨𑍋 𑌨𑌾𑌸𑌿𑌕𑌾𑌗𑍍𑌰-
𑌨𑍍𑌯𑌸𑍍𑌤𑌾𑌕𑍍𑌷𑌃 𑌪𑍂𑌰𑌕𑌾𑌦𑍍𑌯𑍈𑌰𑍍𑌜𑌿𑌤𑌪𑌵𑌨𑌪𑌥𑌶𑍍𑌚𑌿𑌤𑍍𑌤𑌪𑌦𑍍𑌮𑌂 𑌤𑍍𑌵𑌵𑌾𑌂𑌚𑌮𑍍।
𑌊𑌰𑍍𑌧𑍍𑌵𑌾𑌗𑍍𑌰𑌂 𑌭𑌾𑌵𑌯𑌿𑌤𑍍𑌵𑌾 𑌰𑌵𑌿𑌵𑌿𑌧𑍁𑌶𑌿𑌖𑌿𑌨𑌃 𑌸𑌂𑌵𑌿𑌚𑌿𑌂𑌤𑍍𑌯𑍋𑌪𑌰𑌿𑌷𑍍𑌟𑌾𑌤𑍍
𑌤𑌤𑍍𑌰𑌸𑍍𑌥𑌂 𑌭𑌾𑌵𑌯𑍇 𑌤𑍍𑌵𑌾𑌂 𑌸𑌜𑌲𑌜𑌲𑌧𑌰𑌶𑍍𑌯𑌾𑌮𑌲𑌂 𑌕𑍋𑌮𑌲𑌾𑌂𑌗𑌮𑍍 ॥𑍭॥

Meaning
𑌧𑍍𑌯𑌾𑌨𑌂 𑌤𑍇 𑌶𑍀𑌲𑌯𑍇𑌯𑌂 - meditation on Thee (I) will practice; 𑌸𑌮-𑌤𑌨𑍁-𑌸𑍁𑌖-𑌬𑌦𑍍𑌧-𑌆𑌸𑌨𑌃 - with body erect and sitting in sukhaasana; 𑌨𑌾𑌸𑌿𑌕𑌾-𑌅𑌗𑍍𑌰-𑌨𑍍𑌯𑌸𑍍𑌤-𑌆𑌕𑍍𑌷𑌃 - on the nose tip gazing eyes; 𑌪𑍂𑌰𑌕-𑌆𑌦𑍍𑌯𑍈𑌃-𑌜𑌿𑌤-𑌪𑌵𑌨-𑌪𑌥𑌃- - with Pooraka etc., controlling the vital breath energies; 𑌚𑌿𑌤𑍍𑌤-𑌪𑌦𑍍𑌮𑌂 𑌤𑍁-𑌅𑌵𑌾𑌂𑌚𑌮𑍍 - the heart lotus indeed facing downwards; 𑌊𑌰𑍍𑌧𑍍𑌵-𑌅𑌗𑍍𑌰𑌂 𑌭𑌾𑌵𑌯𑌿𑌤𑍍𑌵𑌾 - fully blown and upward imagining; 𑌰𑌵𑌿-𑌵𑌿𑌧𑍁-𑌶𑌿𑌖𑌿𑌨𑌃 - in sun moon and fire; 𑌸𑌂𑌵𑌿𑌚𑌿𑌂𑌤𑍍𑌯-𑌉𑌪𑌰𑌿𑌷𑍍𑌟𑌾𑌤𑍍 - imagining above it; 𑌤𑌤𑍍𑌰𑌸𑍍𑌥𑌂 𑌭𑌾𑌵𑌯𑍇 𑌤𑍍𑌵𑌾𑌂 - there placed will meditate on Thee; 𑌸𑌜𑌲-𑌜𑌲𑌧𑌰-𑌶𑍍𑌯𑌾𑌮𑌲𑌂 - like water bearing cloud dark blue; 𑌕𑍋𑌮𑌲𑌾𑌂𑌗𑌮𑍍 - Thy delicate form;

Translation
To practice meditation, I will sit erect in a comfortable pose (sukhaasana) and gaze on the tip of the nose. Controlling my vital breath energies by doing Pooraka etc., praanaayaam (breath control) I will imagine the downward lotus in the heart as facing upward. I will imagine the sun, moon and fire above it and Thee in a delicate dark blue form as the water bearing clouds, seated on the top.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌆𑌨𑍀𑌲𑌶𑍍𑌲𑌕𑍍𑌷𑍍𑌣𑌕𑍇𑌶𑌂 𑌜𑍍𑌵𑌲𑌿𑌤𑌮𑌕𑌰𑌸𑌤𑍍𑌕𑍁𑌂𑌡𑌲𑌂 𑌮𑌂𑌦𑌹𑌾𑌸-
𑌸𑍍𑌯𑌂𑌦𑌾𑌰𑍍𑌦𑍍𑌰𑌂 𑌕𑍌𑌸𑍍𑌤𑍁𑌭𑌶𑍍𑌰𑍀𑌪𑌰𑌿𑌗𑌤𑌵𑌨𑌮𑌾𑌲𑍋𑌰𑍁𑌹𑌾𑌰𑌾𑌭𑌿𑌰𑌾𑌮𑌮𑍍 ।
𑌶𑍍𑌰𑍀𑌵𑌤𑍍𑌸𑌾𑌂𑌕𑌂 𑌸𑍁𑌬𑌾𑌹𑍁𑌂 𑌮𑍃𑌦𑍁𑌲𑌸𑌦𑍁𑌦𑌰𑌂 𑌕𑌾𑌂𑌚𑌨𑌚𑍍𑌛𑌾𑌯𑌚𑍇𑌲𑌂
𑌚𑌾𑌰𑍁𑌸𑍍𑌨𑌿𑌗𑍍𑌧𑍋𑌰𑍁𑌮𑌂𑌭𑍋𑌰𑍁𑌹𑌲𑌲𑌿𑌤𑌪𑌦𑌂 𑌭𑌾𑌵𑌯𑍇𑌽𑌹𑌂 𑌭𑌵𑌂𑌤𑌮𑍍 ॥𑍮॥

Meaning
𑌆𑌨𑍀𑌲-𑌶𑍍𑌲𑌕𑍍𑌷𑍍𑌣-𑌕𑍇𑌶𑌂 - blue and lustrous hair; 𑌜𑍍𑌵𑌲𑌿𑌤-𑌮𑌕𑌰-𑌸𑌤𑍍𑌕𑍁𑌂𑌡𑌲𑌂 - shining fish shaped beautiful earrings; 𑌮𑌂𑌦-𑌹𑌾𑌸-𑌸𑍍𑌯𑌂𑌦-𑌆𑌰𑍍𑌦𑍍𑌰𑌂 - gentle smile with compassion flowing; 𑌕𑍌𑌸𑍍𑌤𑍁𑌭-𑌶𑍍𑌰𑍀-𑌪𑌰𑌿𑌗𑌤- - the lustrous beauty of Kaustubha covering; 𑌵𑌨𑌮𑌾𑌲-𑌉𑌰𑍁-𑌹𑌾𑌰-𑌅𑌭𑌿𑌰𑌾𑌮𑌮𑍍 - the garlands and big necklaces attractive; 𑌶𑍍𑌰𑍀𑌵𑌤𑍍𑌸-𑌅𑌂𑌕𑌂 𑌸𑍁𑌬𑌾𑌹𑍁𑌂 - the Shreevatsa mark, beautiful arms; 𑌮𑍃𑌦𑍁-𑌲𑌸𑌤𑍍-𑌉𑌦𑌰𑌂 - soft and charming abdomen; 𑌕𑌾𑌂𑌚𑌨-𑌚𑍍𑌛𑌾𑌯-𑌚𑍇𑌲𑌂 - golden hued garment; 𑌚𑌾𑌰𑍁-𑌸𑍍𑌨𑌿𑌗𑍍𑌧-𑌉𑌰𑍁𑌮𑍍- - comely well shaped thighs; 𑌅𑌂𑌭𑍋𑌰𑍁𑌹-𑌲𑌲𑌿𑌤 𑌪𑌦𑌂 - like the lotus tender feet; 𑌭𑌾𑌵𑌯𑍇-𑌅𑌹𑌂 𑌭𑌵𑌂𑌤𑌂 - I shall meditate on Thee;

Translation
I meditate on Thy blue form which has lustrous hair, shining fish shaped earrings, a gentle smile with compassion flowing, lustre of Kaustubha spreading over the garlands and the big pearl necklaces, the Shreevatsa mark, a soft and charming abdomen, golden hued garment, comely well shaped thighs and lotus like tender feet.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌸𑌰𑍍𑌵𑌾𑌂𑌗𑍇𑌷𑍍𑌵𑌂𑌗 𑌰𑌂𑌗𑌤𑍍𑌕𑍁𑌤𑍁𑌕𑌮𑌿𑌤𑌿 𑌮𑍁𑌹𑍁𑌰𑍍𑌧𑌾𑌰𑌯𑌨𑍍𑌨𑍀𑌶 𑌚𑌿𑌤𑍍𑌤𑌂
𑌤𑌤𑍍𑌰𑌾𑌪𑍍𑌯𑍇𑌕𑌤𑍍𑌰 𑌯𑍁𑌂𑌜𑍇 𑌵𑌦𑌨𑌸𑌰𑌸𑌿𑌜𑍇 𑌸𑍁𑌂𑌦𑌰𑍇 𑌮𑌂𑌦𑌹𑌾𑌸𑍇
𑌤𑌤𑍍𑌰𑌾𑌲𑍀𑌨𑌂 𑌤𑍁 𑌚𑍇𑌤𑌃 𑌪𑌰𑌮𑌸𑍁𑌖𑌚𑌿𑌦𑌦𑍍𑌵𑍈𑌤𑌰𑍂𑌪𑍇 𑌵𑌿𑌤𑌨𑍍𑌵-
𑌨𑍍𑌨𑌨𑍍𑌯𑌨𑍍𑌨𑍋 𑌚𑌿𑌂𑌤𑌯𑍇𑌯𑌂 𑌮𑍁𑌹𑍁𑌰𑌿𑌤𑌿 𑌸𑌮𑍁𑌪𑌾𑌰𑍂𑌢𑌯𑍋𑌗𑍋 𑌭𑌵𑍇𑌯𑌮𑍍 ॥𑍯॥

Meaning
𑌸𑌰𑍍𑌵-𑌅𑌂𑌗𑍇𑌷𑍁-𑌅𑌂𑌗 - on all Thy limbs, O Beloved!; 𑌰𑌂𑌗𑌤𑍍-𑌕𑍁𑌤𑍁𑌕𑌮𑍍-𑌇𑌤𑌿 - with growing eagerness, thus; 𑌮𑍁𑌹𑍁𑌃-𑌧𑌾𑌰𑌯𑌨𑍍-𑌈𑌶 𑌚𑌿𑌤𑍍𑌤𑌂 - again and again concentrating, O Lord! My mind; 𑌤𑌤𑍍𑌰-𑌅𑌪𑌿-𑌏𑌕𑌤𑍍𑌰 𑌯𑍁𑌂𑌜𑍇 - there also on one place will fix (the mind); 𑌵𑌦𑌨-𑌸𑌰𑌸𑌿𑌜𑍇 - on Thy face lotus like; 𑌸𑍁𑌂𑌦𑌰𑍇 𑌮𑌂𑌦𑌹𑌾𑌸𑍇 - beautiful with a gentle smile; 𑌤𑌤𑍍𑌰-𑌆𑌲𑍀𑌨𑌂 𑌤𑍁 𑌚𑍇𑌤𑌃 - there absorbed indeed, the mind; 𑌪𑌰𑌮-𑌸𑍁𑌖-𑌚𑌿𑌤𑍍- - Eternal Bliss Consciousness; 𑌅𑌦𑍍𑌵𑍈𑌤-𑌰𑍂𑌪𑍇 𑌵𑌿𑌤𑌨𑍍𑌵𑌨𑍍- - non-dual form immersing; 𑌅𑌨𑍍𑌯𑌤𑍍-𑌨𑍋 𑌚𑌿𑌂𑌤𑌯𑍇𑌯𑌂 - anything else will not think; 𑌮𑍁𑌹𑍁𑌃-𑌇𑌤𑌿 - again and again thus; 𑌸𑌮𑍁𑌪𑌾𑌰𑍂𑌢-𑌯𑍋𑌗𑍋 𑌭𑌵𑍇𑌯𑌮𑍍 - I shall remain steady in the advanced state of communion;

Translation
O Beloved Lord! Again and again I will concentrate with growing eagerness on all Thy limbs. Then I will fix my mind on Thy lotus like face with a gentle smile. The fully absorbed mind in the Eternal Bliss Consciousness in a non-dual form will not think of anything else. Thus I shall remain steady in the advanced state of communion, by repeated effort.

𑌶𑍍𑌲𑍋𑌕𑌃
𑌇𑌤𑍍𑌥𑌂 𑌤𑍍𑌵𑌦𑍍𑌧𑍍𑌯𑌾𑌨𑌯𑍋𑌗𑍇 𑌸𑌤𑌿 𑌪𑍁𑌨𑌰𑌣𑌿𑌮𑌾𑌦𑍍𑌯𑌷𑍍𑌟𑌸𑌂𑌸𑌿𑌦𑍍𑌧𑌯𑌸𑍍𑌤𑌾𑌃
𑌦𑍂𑌰𑌶𑍍𑌰𑍁𑌤𑍍𑌯𑌾𑌦𑌯𑍋𑌽𑌪𑌿 𑌹𑍍𑌯𑌹𑌮𑌹𑌮𑌿𑌕𑌯𑌾 𑌸𑌂𑌪𑌤𑍇𑌯𑍁𑌰𑍍𑌮𑍁𑌰𑌾𑌰𑍇 ।
𑌤𑍍𑌵𑌤𑍍𑌸𑌂𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑍌 𑌵𑌿𑌲𑌂𑌬𑌾𑌵𑌹𑌮𑌖𑌿𑌲𑌮𑌿𑌦𑌂 𑌨𑌾𑌦𑍍𑌰𑌿𑌯𑍇 𑌕𑌾𑌮𑌯𑍇𑌽𑌹𑌂
𑌤𑍍𑌵𑌾𑌮𑍇𑌵𑌾𑌨𑌂𑌦𑌪𑍂𑌰𑍍𑌣𑌂 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 𑌪𑌾𑌹𑌿 𑌮𑌾𑌂 𑌸𑌰𑍍𑌵𑌤𑌾𑌪𑌾𑌤𑍍 ॥10॥

Meaning
𑌇𑌤𑍍𑌥𑌂 𑌤𑍍𑌵𑌤𑍍 - in this manner, in Thy; 𑌧𑍍𑌯𑌾𑌨-𑌯𑍋𑌗𑍇 𑌸𑌤𑌿 𑌪𑍁𑌨𑌃- - meditation having mastered, again; 𑌅𑌣𑌿𑌮𑌾-𑌆𑌦𑌿- - Animaa etc.,; 𑌅𑌷𑍍𑌟-𑌸𑌂𑌸𑌿𑌦𑍍𑌧𑌯𑌃-𑌤𑌾𑌃 - the eight bodied Sidhdhis, they; 𑌦𑍂𑌰-𑌶𑍍𑌰𑍁𑌤𑌿-𑌆𑌦𑌯𑌃-𑌅𑌪𑌿 - from far, hearing etc., also; 𑌹𑌿-𑌅𑌹𑌮𑍍-𑌅𑌹𑌮𑌿𑌕𑌯𑌾 - indeed, competing with one another; 𑌸𑌂𑌪𑌤𑍇𑌯𑍁𑌃-𑌮𑍁𑌰𑌾𑌰𑍇 - will come, O Slayer of Mura!; 𑌤𑍍𑌵𑌤𑍍-𑌸𑌂𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑍌 - to Thee having reached; 𑌵𑌿𑌲𑌂𑌬-𑌆𑌵𑌹𑌮𑍍- - delay causing; 𑌅𑌖𑌿𑌲𑌮𑍍-𑌇𑌦𑌂 𑌨-𑌆𑌦𑍍𑌰𑌿𑌯𑍇 - all this is, will not accept; 𑌕𑌾𑌮𑌯𑍇-𑌅𑌹𑌂 𑌤𑍍𑌵𑌾𑌮𑍍-𑌏𑌵- - I long for Thee alone; 𑌆𑌨𑌂𑌦𑌪𑍂𑌰𑍍𑌣𑌂 𑌪𑌵𑌨𑌪𑍁𑌰𑌪𑌤𑍇 - the Plentitude of Bliss! O Lord of Guruvaayur!; 𑌪𑌾𑌹𑌿 𑌮𑌾𑌂 𑌸𑌰𑍍𑌵-𑌤𑌾𑌪𑌾𑌤𑍍 - save me from all miseries;

Translation
O Slayer of Mura! As I master meditation on Thee, the eight bodied Sidhdhis - Animaa etc., will indeed come to me jostling one another. Realising that they only cause delay in one's attainment of Thee, I shall not accept them. I long for Thee alone, the Plentitude of Bliss. O Lord of Guruvaayur! save me from all miseries.

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