Srimad Bhagawad Gita Chapter 15 - Grantha

The fifteenth chapter of the Bhagavad Gita, called 𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌯𑍋𑌗𑌃 or Purushottama 𑌯𑍋𑌗, opens in the heart of the 𑌕𑍁𑌰𑍁𑌕𑍍𑌷𑍇𑌤𑍍𑌰 battlefield. Here, the ancient dialogue between 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣 and 𑌅𑌰𑍍𑌜𑍁𑌨 continues, surrounded by the tension of war between the 𑌪𑌾𑌂𑌡𑌵𑌾𑌃 and 𑌕𑍌𑌰𑌵𑌾𑌃. In this moment, the chaos of battle fades into the background as 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣 reveals profound truths about the nature of existence, the soul, and the ultimate reality.

In the previous chapter, 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣 described the three 𑌗𑍁𑌣s-𑌸𑌤𑍍𑌤𑍍𑌵, 𑌰𑌜𑌸𑍍, and 𑌤𑌮𑌸𑍍-and how they bind or free the soul. Now, in Chapter 15, the Gita shifts from analyzing the forces of nature to painting a cosmic picture of the world, the soul, and the Supreme Person.

As the chapter concludes, 𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣 prepares 𑌅𑌰𑍍𑌜𑍁𑌨 for the next step: the path of unwavering devotion. The sixteenth chapter will return to the contrast between divine and demonic qualities, but now with a deeper understanding of the soul's journey. In this way, Chapter 15 stands as a bridge-connecting the analysis of human nature with the promise of liberation through knowledge and devotion.

𑌓𑌂 𑌶𑍍𑌰𑍀 𑌪𑌰𑌮𑌾𑌤𑍍𑌮𑌨𑍇 𑌨𑌮𑌃
𑌅𑌥 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃 ।
𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌪𑍍𑌰𑌾𑌪𑍍𑌤𑌿𑌯𑍋𑌗𑌃

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Om. Salutations to the Supreme Self. Now begins the fifteenth chapter, called 'The Yoga of Attaining the Supreme Person.'

𑌶𑍍𑌰𑍀𑌭𑌗𑌵𑌾𑌨𑍁𑌵𑌾𑌚
𑌊𑌰𑍍𑌧𑍍𑌵𑌮𑍂𑌲𑌮𑌧𑌃𑌶𑌾𑌖𑌮𑌶𑍍𑌵𑌤𑍍𑌥𑌂 𑌪𑍍𑌰𑌾𑌹𑍁𑌰𑌵𑍍𑌯𑌯𑌮𑍍 ।
𑌛𑌂𑌦𑌾𑌂𑌸𑌿 𑌯𑌸𑍍𑌯 𑌪𑌰𑍍𑌣𑌾𑌨𑌿 𑌯𑌸𑍍𑌤𑌂 𑌵𑍇𑌦 𑌸 𑌵𑍇𑌦𑌵𑌿𑌤𑍍 ॥ 1 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The Blessed Lord said: They speak of an eternal peepul tree with its roots above and branches below, whose leaves are the Vedic hymns. Whoever truly understands this tree is considered a knower of the Vedas.

𑌅𑌧𑌶𑍍𑌚𑍋𑌰𑍍𑌧𑍍𑌵𑌂 𑌪𑍍𑌰𑌸𑍃𑌤𑌾𑌸𑍍𑌤𑌸𑍍𑌯 𑌶𑌾𑌖𑌾 𑌗𑍁𑌣𑌪𑍍𑌰𑌵𑍃𑌦𑍍𑌧𑌾 𑌵𑌿𑌷𑌯𑌪𑍍𑌰𑌵𑌾𑌲𑌾𑌃।
𑌅𑌧𑌶𑍍𑌚 𑌮𑍂𑌲𑌾𑌨𑍍𑌯𑌨𑍁𑌸𑌂𑌤𑌤𑌾𑌨𑌿 𑌕𑌰𑍍𑌮𑌾𑌨𑍁𑌬𑌂𑌧𑍀𑌨𑌿 𑌮𑌨𑍁𑌷𑍍𑌯𑌲𑍋𑌕𑍇 ॥ 2 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Its branches stretch both upward and downward, strengthened by the three qualities of nature, with sense-objects appearing like fresh shoots. The roots also extend downward into the human realm, binding people through actions.

𑌨 𑌰𑍂𑌪𑌮𑌸𑍍𑌯𑍇𑌹 𑌤𑌥𑍋𑌪𑌲𑌭𑍍𑌯𑌤𑍇 𑌨𑌾𑌂𑌤𑍋 𑌨 𑌚𑌾𑌦𑌿𑌰𑍍𑌨 𑌚 𑌸𑌂𑌪𑍍𑌰𑌤𑌿𑌷𑍍𑌠𑌾।
𑌅𑌶𑍍𑌵𑌤𑍍𑌥𑌮𑍇𑌨𑌂 𑌸𑍁𑌵𑌿𑌰𑍂𑌢𑌮𑍂𑌲𑌮𑌸𑌂𑌗𑌶𑌸𑍍𑌤𑍍𑌰𑍇𑌣 𑌦𑍃𑌢𑍇𑌨 𑌛𑌿𑌤𑍍𑌤𑍍𑌵𑌾 ॥ 3 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Its true form cannot be perceived here, nor can its end, beginning, or foundation be found. After cutting down this deeply rooted peepul tree with the strong weapon of detachment, one should proceed further.

𑌤𑌤𑌃 𑌪𑌦𑌂 𑌤𑌤𑍍𑌪𑌰𑌿𑌮𑌾𑌰𑍍𑌗𑌿𑌤𑌵𑍍𑌯𑌂 𑌯𑌸𑍍𑌮𑌿𑌨𑍍𑌗𑌤𑌾 𑌨 𑌨𑌿𑌵𑌰𑍍𑌤𑌂𑌤𑌿 𑌭𑍂𑌯𑌃।
𑌤𑌮𑍇𑌵 𑌚𑌾𑌦𑍍𑌯𑌂 𑌪𑍁𑌰𑍁𑌷𑌂 𑌪𑍍𑌰𑌪𑌦𑍍𑌯𑍇 𑌯𑌤𑌃 𑌪𑍍𑌰𑌵𑍃𑌤𑍍𑌤𑌿𑌃 𑌪𑍍𑌰𑌸𑍃𑌤𑌾 𑌪𑍁𑌰𑌾𑌣𑍀 ॥ 4 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
After cutting the roots of worldly attachment, one should seek that ultimate state from which no one returns. I take refuge in that original Supreme Person, from whom the ancient flow of creation has arisen.

𑌨𑌿𑌰𑍍𑌮𑌾𑌨𑌮𑍋𑌹𑌾 𑌜𑌿𑌤𑌸𑌂𑌗𑌦𑍋𑌷𑌾 𑌅𑌧𑍍𑌯𑌾𑌤𑍍𑌮𑌨𑌿𑌤𑍍𑌯𑌾 𑌵𑌿𑌨𑌿𑌵𑍃𑌤𑍍𑌤𑌕𑌾𑌮𑌾𑌃।
𑌦𑍍𑌵𑌂𑌦𑍍𑌵𑍈𑌰𑍍𑌵𑌿𑌮𑍁𑌕𑍍𑌤𑌾𑌃 𑌸𑍁𑌖𑌦𑍁𑌃𑌖𑌸𑌂𑌜𑍍𑌞𑍈𑌰𑍍𑌗𑌚𑍍𑌛𑌂𑌤𑍍𑌯𑌮𑍂𑌢𑌾𑌃 𑌪𑌦𑌮𑌵𑍍𑌯𑌯𑌂 𑌤𑌤𑍍 ॥ 5 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Those who are free from pride and confusion, who have overcome the faults of attachment, who are always centered on the inner Self, whose desires have faded away, and who are liberated from the dualities of pleasure and pain, these wise ones reach that eternal, unchanging state.

𑌨 𑌤𑌦𑍍𑌭𑌾𑌸𑌯𑌤𑍇 𑌸𑍂𑌰𑍍𑌯𑍋 𑌨 𑌶𑌶𑌾𑌂𑌕𑍋 𑌨 𑌪𑌾𑌵𑌕𑌃 ।
𑌯𑌦𑍍𑌗𑌤𑍍𑌵𑌾 𑌨 𑌨𑌿𑌵𑌰𑍍𑌤𑌂𑌤𑍇 𑌤𑌦𑍍𑌧𑌾𑌮 𑌪𑌰𑌮𑌂 𑌮𑌮 ॥ 6 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Neither the sun, nor the moon, nor fire can illuminate that; reaching which, people do not return. That is My supreme abode.

𑌮𑌮𑍈𑌵𑌾𑌂𑌶𑍋 𑌜𑍀𑌵𑌲𑍋𑌕𑍇 𑌜𑍀𑌵𑌭𑍂𑌤𑌃 𑌸𑌨𑌾𑌤𑌨𑌃 ।
𑌮𑌨𑌃𑌷𑌷𑍍𑌠𑌾𑌨𑍀𑌂𑌦𑍍𑌰𑌿𑌯𑌾𑌣𑌿 𑌪𑍍𑌰𑌕𑍃𑌤𑌿𑌸𑍍𑌥𑌾𑌨𑌿 𑌕𑌰𑍍𑌷𑌤𑌿 ॥ 𑍭 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
A part of My own being, eternal in nature, becomes the individual soul in the realm of living creatures. This soul draws to itself the senses, with the mind as the sixth, all of which are rooted in material nature.

𑌶𑌰𑍀𑌰𑌂 𑌯𑌦𑌵𑌾𑌪𑍍𑌨𑍋𑌤𑌿 𑌯𑌚𑍍𑌚𑌾𑌪𑍍𑌯𑍁𑌤𑍍𑌕𑍍𑌰𑌾𑌮𑌤𑍀𑌶𑍍𑌵𑌰𑌃 ।
𑌗𑍃𑌹𑍀𑌤𑍍𑌵𑍈𑌤𑌾𑌨𑌿 𑌸𑌂𑌯𑌾𑌤𑌿 𑌵𑌾𑌯𑍁𑌰𑍍𑌗𑌂𑌧𑌾𑌨𑌿𑌵𑌾𑌶𑌯𑌾𑌤𑍍 ॥ 𑍮 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Just as the wind carries scents away from their sources, the soul, when it acquires a new body or leaves an old one, takes the senses and mind along as it moves from one body to another.

𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌂 𑌚𑌕𑍍𑌷𑍁𑌃 𑌸𑍍𑌪𑌰𑍍𑌶𑌨𑌂 𑌚 𑌰𑌸𑌨𑌂 𑌘𑍍𑌰𑌾𑌣𑌮𑍇𑌵 𑌚 ।
𑌅𑌧𑌿𑌷𑍍𑌠𑌾𑌯 𑌮𑌨𑌶𑍍𑌚𑌾𑌯𑌂 𑌵𑌿𑌷𑌯𑌾𑌨𑍁𑌪𑌸𑍇𑌵𑌤𑍇 ॥ 𑍯 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
By residing in the ear, eye, skin, tongue, nose, and also the mind, the embodied self experiences the various objects of the senses.

𑌉𑌤𑍍𑌕𑍍𑌰𑌾𑌮𑌂𑌤𑌂 𑌸𑍍𑌥𑌿𑌤𑌂 𑌵𑌾𑌪𑌿 𑌭𑍁𑌂𑌜𑌾𑌨𑌂 𑌵𑌾 𑌗𑍁𑌣𑌾𑌨𑍍𑌵𑌿𑌤𑌮𑍍 ।
𑌵𑌿𑌮𑍂𑌢𑌾 𑌨𑌾𑌨𑍁𑌪𑌶𑍍𑌯𑌂𑌤𑌿 𑌪𑌶𑍍𑌯𑌂𑌤𑌿 𑌜𑍍𑌞𑌾𑌨𑌚𑌕𑍍𑌷𑍁𑌷𑌃 ॥ 10 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Those who are deluded do not perceive the self as it departs, remains, or enjoys experiences in connection with the qualities of nature. But those who possess the eye of wisdom are able to see it clearly.

𑌯𑌤𑌂𑌤𑍋 𑌯𑍋𑌗𑌿𑌨𑌶𑍍𑌚𑍈𑌨𑌂 𑌪𑌶𑍍𑌯𑌂𑌤𑍍𑌯𑌾𑌤𑍍𑌮𑌨𑍍𑌯𑌵𑌸𑍍𑌥𑌿𑌤𑌮𑍍 ।
𑌯𑌤𑌂𑌤𑍋𑌽𑌪𑍍𑌯𑌕𑍃𑌤𑌾𑌤𑍍𑌮𑌾𑌨𑍋 𑌨𑍈𑌨𑌂 𑌪𑌶𑍍𑌯𑌂𑌤𑍍𑌯𑌚𑍇𑌤𑌸𑌃 ॥ 11 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Yogis who strive with discipline are able to perceive the self established within themselves. However, even if others make efforts, if their minds are not purified or focused, and they lack discernment, they are unable to perceive this self.

𑌯𑌦𑌾𑌦𑌿𑌤𑍍𑌯𑌗𑌤𑌂 𑌤𑍇𑌜𑍋 𑌜𑌗𑌦𑍍𑌭𑌾𑌸𑌯𑌤𑍇𑌽𑌖𑌿𑌲𑌮𑍍 ।
𑌯𑌚𑍍𑌚𑌂𑌦𑍍𑌰𑌮𑌸𑌿 𑌯𑌚𑍍𑌚𑌾𑌗𑍍𑌨𑍌 𑌤𑌤𑍍𑌤𑍇𑌜𑍋 𑌵𑌿𑌦𑍍𑌧𑌿 𑌮𑌾𑌮𑌕𑌮𑍍 ॥ 12 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
The light that shines in the sun and illuminates the entire world, the radiance present in the moon, and the brilliance found in fire-understand that all these forms of light originate from Me.

𑌗𑌾𑌮𑌾𑌵𑌿𑌶𑍍𑌯 𑌚 𑌭𑍂𑌤𑌾𑌨𑌿 𑌧𑌾𑌰𑌯𑌾𑌮𑍍𑌯𑌹𑌮𑍋𑌜𑌸𑌾 ।
𑌪𑍁𑌷𑍍𑌣𑌾𑌮𑌿 𑌚𑍌𑌷𑌧𑍀𑌃 𑌸𑌰𑍍𑌵𑌾𑌃 𑌸𑍋𑌮𑍋 𑌭𑍂𑌤𑍍𑌵𑌾 𑌰𑌸𑌾𑌤𑍍𑌮𑌕𑌃 ॥ 13 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
By entering the earth, I support all living beings with My energy. Becoming the nourishing Soma, I sustain all plants by infusing them with sap.

𑌅𑌹𑌂 𑌵𑍈𑌶𑍍𑌵𑌾𑌨𑌰𑍋 𑌭𑍂𑌤𑍍𑌵𑌾 𑌪𑍍𑌰𑌾𑌣𑌿𑌨𑌾𑌂 𑌦𑍇𑌹𑌮𑌾𑌶𑍍𑌰𑌿𑌤𑌃 ।
𑌪𑍍𑌰𑌾𑌣𑌾𑌪𑌾𑌨𑌸𑌮𑌾𑌯𑍁𑌕𑍍𑌤𑌃 𑌪𑌚𑌾𑌮𑍍𑌯𑌨𑍍𑌨𑌂 𑌚𑌤𑍁𑌰𑍍𑌵𑌿𑌧𑌮𑍍 ॥ 14 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
I am the digestive fire present in the bodies of all living beings. Working together with the upward and downward life-energies, I digest the four types of food that all creatures consume.

𑌸𑌰𑍍𑌵𑌸𑍍𑌯 𑌚𑌾𑌹𑌂 𑌹𑍃𑌦𑌿 𑌸𑌨𑍍𑌨𑌿𑌵𑌿𑌷𑍍𑌟𑍋 𑌮𑌤𑍍𑌤𑌃 𑌸𑍍𑌮𑍃𑌤𑌿𑌰𑍍𑌜𑍍𑌞𑌾𑌨𑌮𑌪𑍋𑌹𑌨𑌂 𑌚।
𑌵𑍇𑌦𑍈𑌶𑍍𑌚 𑌸𑌰𑍍𑌵𑍈𑌰𑌹𑌮𑍇𑌵 𑌵𑍇𑌦𑍍𑌯𑍋 𑌵𑍇𑌦𑌾𑌂𑌤𑌕𑍃𑌦𑍍𑌵𑍇𑌦𑌵𑌿𑌦𑍇𑌵 𑌚𑌾𑌹𑌮𑍍 ॥ 15 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
I dwell in the hearts of every being, and it is from Me that memory, understanding, and even forgetfulness arise. I am the one to be realized through all the Vedas; I am the source of Vedanta, and I alone truly know the Vedas.

𑌦𑍍𑌵𑌾𑌵𑌿𑌮𑍌 𑌪𑍁𑌰𑍁𑌷𑍌 𑌲𑍋𑌕𑍇 𑌕𑍍𑌷𑌰𑌶𑍍𑌚𑌾𑌕𑍍𑌷𑌰 𑌏𑌵 𑌚 ।
𑌕𑍍𑌷𑌰𑌃 𑌸𑌰𑍍𑌵𑌾𑌣𑌿 𑌭𑍂𑌤𑌾𑌨𑌿 𑌕𑍂𑌟𑌸𑍍𑌥𑍋𑌽𑌕𑍍𑌷𑌰 𑌉𑌚𑍍𑌯𑌤𑍇 ॥ 16 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
There are two kinds of beings in this world: the perishable and the imperishable. All living entities are perishable, while the unchanging, stable one is called imperishable.

𑌉𑌤𑍍𑌤𑌮𑌃 𑌪𑍁𑌰𑍁𑌷𑌸𑍍𑌤𑍍𑌵𑌨𑍍𑌯𑌃 𑌪𑌰𑌮𑌾𑌤𑍍𑌮𑍇𑌤𑍍𑌯𑍁𑌧𑌾𑌹𑍃𑌤𑌃 ।
𑌯𑍋 𑌲𑍋𑌕𑌤𑍍𑌰𑌯𑌮𑌾𑌵𑌿𑌶𑍍𑌯 𑌬𑌿𑌭𑌰𑍍𑌤𑍍𑌯𑌵𑍍𑌯𑌯 𑌈𑌶𑍍𑌵𑌰𑌃 ॥ 1𑍭 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
But there is another, the Supreme Person, who is called the highest Self. This imperishable Lord, having entered and pervaded the three worlds, sustains and governs them.

𑌯𑌸𑍍𑌮𑌾𑌤𑍍𑌕𑍍𑌷𑌰𑌮𑌤𑍀𑌤𑍋𑌽𑌹𑌮𑌕𑍍𑌷𑌰𑌾𑌦𑌪𑌿 𑌚𑍋𑌤𑍍𑌤𑌮𑌃 ।
𑌅𑌤𑍋𑌽𑌸𑍍𑌮𑌿 𑌲𑍋𑌕𑍇 𑌵𑍇𑌦𑍇 𑌚 𑌪𑍍𑌰𑌥𑌿𑌤𑌃 𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌃 ॥ 1𑍮 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Because I surpass both the changing and the unchanging, I am recognized as the Supreme Person, both in the world and in the Vedas.

𑌯𑍋 𑌮𑌾𑌮𑍇𑌵𑌮𑌸𑌂𑌮𑍂𑌢𑍋 𑌜𑌾𑌨𑌾𑌤𑌿 𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌮𑍍 ।
𑌸 𑌸𑌰𑍍𑌵𑌵𑌿𑌦𑍍𑌭𑌜𑌤𑌿 𑌮𑌾𑌂 𑌸𑌰𑍍𑌵𑌭𑌾𑌵𑍇𑌨 𑌭𑌾𑌰𑌤 ॥ 1𑍯 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
O Arjuna, whoever knows Me as the Supreme Person in this way, free from all confusion, truly understands everything and worships Me wholeheartedly, in every possible way.

𑌇𑌤𑌿 𑌗𑍁𑌹𑍍𑌯𑌤𑌮𑌂 𑌶𑌾𑌸𑍍𑌤𑍍𑌰𑌮𑌿𑌦𑌮𑍁𑌕𑍍𑌤𑌂 𑌮𑌯𑌾𑌨𑌘 ।
𑌏𑌤𑌦𑍍𑌬𑍁𑌦𑍍𑌧𑍍𑌵𑌾 𑌬𑍁𑌦𑍍𑌧𑌿𑌮𑌾𑌨𑍍𑌸𑍍𑌯𑌾𑌤𑍍𑌕𑍃𑌤𑌕𑍃𑌤𑍍𑌯𑌶𑍍𑌚 𑌭𑌾𑌰𑌤 ॥ 20 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
So, O sinless Arjuna, I have revealed to you this most confidential teaching. By truly understanding it, a person becomes wise and finds all their duties fulfilled.

𑌓𑌂 𑌤𑌤𑍍𑌸𑌦𑌿𑌤𑌿 𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾𑌸𑍂𑌪𑌨𑌿𑌷𑌤𑍍𑌸𑍁 𑌬𑍍𑌰𑌹𑍍𑌮𑌵𑌿𑌦𑍍𑌯𑌾𑌯𑌾𑌂 𑌯𑍋𑌗𑌶𑌾𑌸𑍍𑌤𑍍𑌰𑍇
𑌶𑍍𑌰𑍀𑌕𑍃𑌷𑍍𑌣𑌾𑌰𑍍𑌜𑍁𑌨𑌸𑌂𑌵𑌾𑌦𑍇 𑌪𑍁𑌰𑍁𑌷𑍋𑌤𑍍𑌤𑌮𑌯𑍋𑌗𑍋 𑌨𑌾𑌮 𑌪𑌂𑌚𑌦𑌶𑍋𑌽𑌧𑍍𑌯𑌾𑌯𑌃 ॥15 ॥

Translation (𑌭𑌾𑌵𑌾𑌰𑍍𑌥):
Thus ends the fifteenth chapter, called the Yoga of the Supreme Person, from the revered Bhagavad Gita, which is both a scripture of yoga and a teaching on the knowledge of Brahman, presented as a dialogue between Sri Krishna and Arjuna.

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